Ruqyah shariah 1 Q & A 3

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آن لائن تین سالہ عالمہ کورس خواتين کے ليے
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رقيہ شرعيہ (تعارف اور تاریخ)
رقيہ شرعيہ (تعارف اور تاریخ)
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سوال 21: کیا رقیہ صرف جادو، جنات یا نظرِ بد کے لیے ہے؟
سوال 21: کیا رقیہ صرف جادو، جنات یا نظرِ بد کے لیے ہے؟
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• جواب: نہیں، رقیہ شرعیہ ہر قسم کی بیماری کے لیے کیا جا سکتا ہے، چاہے وہ روحانی ہو (جادو، نظر)، نفسیاتی ہو (غم، ڈپریشن) یا جسمانی ہو (بخار، درد، زخم)۔
• جواب: نہیں، رقیہ شرعیہ ہر قسم کی بیماری کے لیے کیا جا سکتا ہے، چاہے وہ روحانی ہو (جادو، نظر)، نفسیاتی ہو (غم، ڈپریشن) یا جسمانی ہو (بخار، درد، زخم)۔
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• دلیل (درد): حضرت عثمان بن ابی العاص رضی اللہ عنہ نے جسم میں درد کی شکایت کی، تو آپ ﷺ نے فرمایا: اپنا ہاتھ درد کی جگہ رکھو اور تین بار "بسم اللہ" کہو اور سات بار یہ دعا پڑھو... (صحیح مسلم: 2202)
• دلیل (درد): حضرت عثمان بن ابی العاص رضی اللہ عنہ نے جسم میں درد کی شکایت کی، تو آپ ﷺ نے فرمایا: اپنا ہاتھ درد کی جگہ رکھو اور تین بار "بسم اللہ" کہو اور سات بار یہ دعا پڑھو... (صحیح مسلم: 2202)
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• دلیل (زخم/پھوڑا): آپ ﷺ یہ دعا پڑھتے تھے: "بِسۡمِ اللَّهِ، تُرۡبَةُ أَرۡضِنَا، بِرِيقَةِ بَعۡضِنَا..." (اللہ کے نام سے، ہماری زمین کی مٹی، ہم میں سے کسی کے لعاب سے...)۔ (صحیح البخاری: 5745)
• دلیل (زخم/پھوڑا): آپ ﷺ یہ دعا پڑھتے تھے: "بِسۡمِ اللَّهِ، تُرۡبَةُ أَرۡضِنَا، بِرِيقَةِ بَعۡضِنَا..." (اللہ کے نام سے، ہماری زمین کی مٹی، ہم میں سے کسی کے لعاب سے...)۔ (صحیح البخاری: 5745)
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سوال 22: کیا عورت رقیہ کر سکتی ہے؟
سوال 22: کیا عورت رقیہ کر سکتی ہے؟
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• جواب: جی ہاں، عورت بالکل رقیہ کر سکتی ہے، بشرطیکہ وہ شرعی پردے اور دیگر آداب کا خیال رکھے۔
• جواب: جی ہاں، عورت بالکل رقیہ کر سکتی ہے، بشرطیکہ وہ شرعی پردے اور دیگر آداب کا خیال رکھے۔
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• دلیل: حضرت عائشہ رضی اللہ عنہا خود نبی کریم ﷺ پر دم کیا کرتی تھیں (جیسا کہ بخاری 5016 میں گزرا)۔ نیز حضرت شفاء بنت عبداللہ رضی اللہ عنہا چیونٹی (ایک قسم کے پھوڑے) کا دم جانتی تھیں، آپ ﷺ نے ان سے فرمایا کہ وہ حضرت حفصہ رضی اللہ عنہا کو بھی سکھا دیں۔ (سنن أبي داود: 3887، صحیح)
• دلیل: حضرت عائشہ رضی اللہ عنہا خود نبی کریم ﷺ پر دم کیا کرتی تھیں (جیسا کہ بخاری 5016 میں گزرا)۔ نیز حضرت شفاء بنت عبداللہ رضی اللہ عنہا چیونٹی (ایک قسم کے پھوڑے) کا دم جانتی تھیں، آپ ﷺ نے ان سے فرمایا کہ وہ حضرت حفصہ رضی اللہ عنہا کو بھی سکھا دیں۔ (سنن أبي داود: 3887، صحیح)
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سوال 23: کیا رقیہ کی کوئی مقررہ "فیس" یا "اجرت" لینا جائز ہے؟
سوال 23: کیا رقیہ کی کوئی مقررہ "فیس" یا "اجرت" لینا جائز ہے؟
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• جواب: جی ہاں، رقیہ شرعیہ پر اجرت (fees) لینا جائز ہے، بشرطیکہ علاج قرآن و سنت کے مطابق ہو اور شفا حاصل ہو۔
• جواب: جی ہاں، رقیہ شرعیہ پر اجرت (fees) لینا جائز ہے، بشرطیکہ علاج قرآن و سنت کے مطابق ہو اور شفا حاصل ہو۔
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• دلیل: وہی ابو سعید خدری رضی اللہ عنہ کی حدیث (بخاری 2276) جس میں ان کے قبیلے سے بکریاں بطور اجرت لینے پر نبی ﷺ نے فرمایا: "تم نے ٹھیک کیا، انہیں تقسیم کر لو اور اپنے ساتھ میرا حصہ بھی لگاؤ۔" آپ ﷺ کا اپنا حصہ طلب کرنا اس کے مکمل جائز ہونے کی سب سے بڑی دلیل ہے۔
• دلیل: وہی ابو سعید خدری رضی اللہ عنہ کی حدیث (بخاری 2276) جس میں ان کے قبیلے سے بکریاں بطور اجرت لینے پر نبی ﷺ نے فرمایا: "تم نے ٹھیک کیا، انہیں تقسیم کر لو اور اپنے ساتھ میرا حصہ بھی لگاؤ۔" آپ ﷺ کا اپنا حصہ طلب کرنا اس کے مکمل جائز ہونے کی سب سے بڑی دلیل ہے۔
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سوال 24: کیا رقیہ کرنے کے لیے "باعمل" یا "بزرگ" ہونا ضروری ہے؟
سوال 24: کیا رقیہ کرنے کے لیے "باعمل" یا "بزرگ" ہونا ضروری ہے؟
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• جواب: نہیں، یہ شرط نہیں ہے۔ ہر مسلمان اپنا اور اپنے گھر والوں کا رقیہ خود کر سکتا ہے۔ اصل چیز اللہ پر پختہ یقین (توکل) اور اخلاص ہے۔
• جواب: نہیں، یہ شرط نہیں ہے۔ ہر مسلمان اپنا اور اپنے گھر والوں کا رقیہ خود کر سکتا ہے۔ اصل چیز اللہ پر پختہ یقین (توکل) اور اخلاص ہے۔
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• دلیل: حضرت ابو سعید خدری رضی اللہ عنہ (بخاری 2276) جب دم کرنے گئے تو وہ کوئی پیشہ ور "عامل" نہیں تھے، بلکہ انہوں نے اللہ پر توکل کر کے سورۃ الفاتحہ پڑھی اور اللہ نے شفا دی۔
• دلیل: حضرت ابو سعید خدری رضی اللہ عنہ (بخاری 2276) جب دم کرنے گئے تو وہ کوئی پیشہ ور "عامل" نہیں تھے، بلکہ انہوں نے اللہ پر توکل کر کے سورۃ الفاتحہ پڑھی اور اللہ نے شفا دی۔
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سوال 25: کیا رقیہ کروانے سے "توکل" (اللہ پر بھروسہ) کم ہو جاتا ہے؟
سوال 25: کیا رقیہ کروانے سے "توکل" (اللہ پر بھروسہ) کم ہو جاتا ہے؟
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• جواب: اس میں تفصیل ہے۔
• جواب: اس میں تفصیل ہے۔
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• رقیہ کروانا (دوسرے سے طلب کرنا) جائز ہے، مگر یہ توکل کے اعلیٰ درجے کے خلاف ہے۔
• رقیہ کروانا (دوسرے سے طلب کرنا) جائز ہے، مگر یہ توکل کے اعلیٰ درجے کے خلاف ہے۔
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• خود رقیہ کرنا توکل کے عین مطابق ہے۔
• خود رقیہ کرنا توکل کے عین مطابق ہے۔
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• دلیل: وہ مشہور حدیث جس میں 70,000 لوگوں کا ذکر ہے جو بغیر حساب جنت میں جائیں گے، ان کی ایک صفت یہ بیان ہوئی: "لا يَسۡتَرۡقُونَ" (وہ دم نہیں کرواتے، یعنی دوسروں سے طلب نہیں کرتے)۔ (صحیح البخاری: 6472)
• دلیل: وہ مشہور حدیث جس میں 70,000 لوگوں کا ذکر ہے جو بغیر حساب جنت میں جائیں گے، ان کی ایک صفت یہ بیان ہوئی: "لا يَسۡتَرۡقُونَ" (وہ دم نہیں کرواتے، یعنی دوسروں سے طلب نہیں کرتے)۔ (صحیح البخاری: 6472)
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• وضاحت: علماء (جیسے ابن تیمیہ) فرماتے ہیں کہ "يَسۡتَرۡقُونَ" کا مطلب ہے "دوسروں سے طلب کرنا"۔ لیکن اگر کوئی بغیر طلب کیے دم کر دے، یا انسان خود اپنا دم کرے، تو وہ اس میں شامل نہیں ہے۔
• وضاحت: علماء (جیسے ابن تیمیہ) فرماتے ہیں کہ "يَسۡتَرۡقُونَ" کا مطلب ہے "دوسروں سے طلب کرنا"۔ لیکن اگر کوئی بغیر طلب کیے دم کر دے، یا انسان خود اپنا دم کرے، تو وہ اس میں شامل نہیں ہے۔
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________________________________________
________________________________________
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یہ پہلے 25 سوالات مکمل ہو گئے ہیں۔ ہم نے اس میں تعریف، تاریخ، شرائط، اور سنت سے بنیادی ثبوتوں کا احاطہ کیا ہے۔
یہ پہلے 25 سوالات مکمل ہو گئے ہیں۔ ہم نے اس میں تعریف، تاریخ، شرائط، اور سنت سے بنیادی ثبوتوں کا احاطہ کیا ہے۔
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برائے مہربانی ان کا جائزہ لیں۔ اگر آپ مطمئن ہیں، تو ہم اگلے 25 سوالات (26 سے 50) کی طرف بڑھیں گے، جن میں ہم رقیہ کے آداب، ممنوعات، اور مزید عملی پہلوؤں پر بات کریں گے۔
برائے مہربانی ان کا جائزہ لیں۔ اگر آپ مطمئن ہیں، تو ہم اگلے 25 سوالات (26 سے 50) کی طرف بڑھیں گے، جن میں ہم رقیہ کے آداب، ممنوعات، اور مزید عملی پہلوؤں پر بات کریں گے۔
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You said
You said
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آگے برہیں گے
آگے برہیں گے
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بہت اچھا۔ آئیے ماڈیول 1.1 (تعارف، تاریخ، اور شرائط) کے اگلے 25 سوالات (26 سے 50) پر کام کرتے ہیں۔
بہت اچھا۔ آئیے ماڈیول 1.1 (تعارف، تاریخ، اور شرائط) کے اگلے 25 سوالات (26 سے 50) پر کام کرتے ہیں۔
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اس حصے میں ہم رقیہ کے آداب، ممنوعات (منع کی گئی چیزیں) اور کچھ مزید عملی پہلوؤں پر توجہ دیں گے۔
اس حصے میں ہم رقیہ کے آداب، ممنوعات (منع کی گئی چیزیں) اور کچھ مزید عملی پہلوؤں پر توجہ دیں گے۔
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________________________________________ تعارف، تاریخ، اور شرائط
________________________________________ تعارف، تاریخ، اور شرائط
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(حصہ چہارم: رقیہ کے آداب و ممنوعات)
(حصہ چہارم: رقیہ کے آداب و ممنوعات)
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سوال 26: رقیہ کرنے والے (راقی) کے لیے بنیادی آداب کیا ہیں؟
سوال 26: رقیہ کرنے والے (راقی) کے لیے بنیادی آداب کیا ہیں؟
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• جواب:
• جواب:
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1. اخلاصِ نیت: صرف اللہ کی رضا کے لیے دم کرے۔
1. اخلاصِ نیت: صرف اللہ کی رضا کے لیے دم کرے۔
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2. پختہ یقین: اللہ کی شفا پر مکمل توکل اور یقین رکھے۔
2. پختہ یقین: اللہ کی شفا پر مکمل توکل اور یقین رکھے۔
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3. طہارت: خود باوضو ہو اور پاک جگہ پر دم کرے۔
3. طہارت: خود باوضو ہو اور پاک جگہ پر دم کرے۔
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4. اتباعِ سنت: دم کرنے کے مسنون طریقوں (پھونکنا، ہاتھ پھیرنا) کی پیروی کرے۔
4. اتباعِ سنت: دم کرنے کے مسنون طریقوں (پھونکنا، ہاتھ پھیرنا) کی پیروی کرے۔
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5. مریض سے ہمدردی: مریض کے ساتھ نرمی اور ہمدردی کا معاملہ کرے۔
5. مریض سے ہمدردی: مریض کے ساتھ نرمی اور ہمدردی کا معاملہ کرے۔
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• دلیل: "إِنَّمَا الۡأَعۡمَالُ بِالنِّيَّاتِ" (اعمال کا دارومدار نیتوں پر ہے)۔ (صحیح البخاری: 1)۔ نیز نبی کریم ﷺ کے اخلاق (نرمی، ہمدردی) عمومی دلائل ہیں۔
• دلیل: "إِنَّمَا الۡأَعۡمَالُ بِالنِّيَّاتِ" (اعمال کا دارومدار نیتوں پر ہے)۔ (صحیح البخاری: 1)۔ نیز نبی کریم ﷺ کے اخلاق (نرمی، ہمدردی) عمومی دلائل ہیں۔
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سوال 27: رقیہ کروانے والے (مریض) کے لیے کیا آداب ہیں؟
سوال 27: رقیہ کروانے والے (مریض) کے لیے کیا آداب ہیں؟
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• جواب:
• جواب:
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1. صحیح عقیدہ: یہ یقین رکھے کہ شفا صرف اللہ دیتا ہے، راقی صرف سبب ہے۔
1. صحیح عقیدہ: یہ یقین رکھے کہ شفا صرف اللہ دیتا ہے، راقی صرف سبب ہے۔
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2. صبر: علاج کے دوران صبر کرے اور اللہ سے دعا کرتا رہے۔
2. صبر: علاج کے دوران صبر کرے اور اللہ سے دعا کرتا رہے۔
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3. طہارت: کوشش کرے کہ پاک صاف اور باوضو ہو۔
3. طہارت: کوشش کرے کہ پاک صاف اور باوضو ہو۔
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4. پرہیز: گناہوں سے پرہیز کرے، کیونکہ گناہ شفا میں رکاوٹ بن سکتے ہیں۔
4. پرہیز: گناہوں سے پرہیز کرے، کیونکہ گناہ شفا میں رکاوٹ بن سکتے ہیں۔
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5. راقی پر اعتماد: شرعی علاج پر اعتماد کرے اور بدگمانی نہ کرے۔
5. راقی پر اعتماد: شرعی علاج پر اعتماد کرے اور بدگمانی نہ کرے۔
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• دلیل: اللہ کا فرمان: "وَاسۡتَعِينُوا بِالصَّبۡرِ وَالصَّلَاةِ" (صبر اور نماز سے مدد حاصل کرو)۔ (سورة البقرة، آیت: 45)
• دلیل: اللہ کا فرمان: "وَاسۡتَعِينُوا بِالصَّبۡرِ وَالصَّلَاةِ" (صبر اور نماز سے مدد حاصل کرو)۔ (سورة البقرة، آیت: 45)
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سوال 28: کیا رقیہ کرتے وقت مریض پر "پھونک" (نفث) مارنا ضروری ہے؟
سوال 28: کیا رقیہ کرتے وقت مریض پر "پھونک" (نفث) مارنا ضروری ہے؟
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• جواب: یہ ضروری نہیں، لیکن سنت سے ثابت اور افضل عمل ہے۔ "نفث" ہلکی سی پھونک ہوتی ہے جس میں تھوڑا سا تھوک شامل ہو۔ صرف پڑھنا بھی کافی ہے، لیکن پھونکنا برکت کے حصول کا ذریعہ ہے۔
• جواب: یہ ضروری نہیں، لیکن سنت سے ثابت اور افضل عمل ہے۔ "نفث" ہلکی سی پھونک ہوتی ہے جس میں تھوڑا سا تھوک شامل ہو۔ صرف پڑھنا بھی کافی ہے، لیکن پھونکنا برکت کے حصول کا ذریعہ ہے۔
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• دلیل: حضرت عائشہ رضی اللہ عنہا کی حدیث (بخاری: 5017) میں "نَفَثَ فِي كَفَّيۡهِ" (اپنی ہتھیلیوں پر پھونک مارتے) کے الفاظ آئے ہیں۔
• دلیل: حضرت عائشہ رضی اللہ عنہا کی حدیث (بخاری: 5017) میں "نَفَثَ فِي كَفَّيۡهِ" (اپنی ہتھیلیوں پر پھونک مارتے) کے الفاظ آئے ہیں۔
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سوال 29: کیا رقیہ کرتے وقت مریض کے جسم پر ہاتھ رکھنا یا ہاتھ پھیرنا جائز ہے؟
سوال 29: کیا رقیہ کرتے وقت مریض کے جسم پر ہاتھ رکھنا یا ہاتھ پھیرنا جائز ہے؟
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• جواب: جی ہاں، یہ سنت سے ثابت ہے۔ نبی کریم ﷺ دم کرتے وقت اپنا دستِ مبارک مریض کے جسم پر پھیرتے تھے۔ درد کی جگہ پر ہاتھ رکھ کر بھی دم کیا جا سکتا ہے۔
• جواب: جی ہاں، یہ سنت سے ثابت ہے۔ نبی کریم ﷺ دم کرتے وقت اپنا دستِ مبارک مریض کے جسم پر پھیرتے تھے۔ درد کی جگہ پر ہاتھ رکھ کر بھی دم کیا جا سکتا ہے۔
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• دلیل: حضرت عائشہ رضی اللہ عنہا فرماتی ہیں کہ نبی ﷺ اپنے بعض گھر والوں پر دم کرتے وقت اپنا دایاں ہاتھ پھیرتے اور فرماتے: "اللَّهُمَّ رَبَّ النَّاسِ أَذۡهِبِ البَاسَ..." (اے اللہ! لوگوں کے رب! تکلیف دور فرما...)۔ (صحیح البخاری: 5743)
• دلیل: حضرت عائشہ رضی اللہ عنہا فرماتی ہیں کہ نبی ﷺ اپنے بعض گھر والوں پر دم کرتے وقت اپنا دایاں ہاتھ پھیرتے اور فرماتے: "اللَّهُمَّ رَبَّ النَّاسِ أَذۡهِبِ البَاسَ..." (اے اللہ! لوگوں کے رب! تکلیف دور فرما...)۔ (صحیح البخاری: 5743)
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سوال 30: اگر مریض غیر محرم عورت ہو تو کیا مرد راقی اس پر دم کر سکتا ہے؟
سوال 30: اگر مریض غیر محرم عورت ہو تو کیا مرد راقی اس پر دم کر سکتا ہے؟
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• جواب: جی ہاں، کر سکتا ہے، لیکن سخت شرعی شرائط کے ساتھ:
• جواب: جی ہاں، کر سکتا ہے، لیکن سخت شرعی شرائط کے ساتھ:
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1. پردہ: عورت مکمل شرعی پردے میں ہو۔
1. پردہ: عورت مکمل شرعی پردے میں ہو۔
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2. محرم: عورت کے ساتھ اس کا کوئی محرم (شوہر، باپ، بھائی) موجود ہو۔
2. محرم: عورت کے ساتھ اس کا کوئی محرم (شوہر، باپ، بھائی) موجود ہو۔
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3. عدمِ مَس: مرد راقی عورت کو ہرگز ہاتھ نہ لگائے۔ اگر ہاتھ رکھنا ضروری ہو تو کپڑے کے اوپر سے رکھے۔
3. عدمِ مَس: مرد راقی عورت کو ہرگز ہاتھ نہ لگائے۔ اگر ہاتھ رکھنا ضروری ہو تو کپڑے کے اوپر سے رکھے۔
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4. خلوت نہ ہو: کبھی بھی بند کمرے میں اکیلے دم نہ کرے۔
4. خلوت نہ ہو: کبھی بھی بند کمرے میں اکیلے دم نہ کرے۔
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• دلیل: یہ عمومی دلائل (پردہ، خلوت کی ممانعت) پر مبنی ہے، تاکہ فتنے کا دروازہ بند رہے۔
• دلیل: یہ عمومی دلائل (پردہ، خلوت کی ممانعت) پر مبنی ہے، تاکہ فتنے کا دروازہ بند رہے۔
آن لائن تین سالہ عالمہ کورس خواتين کے ليے
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رقيہ شرعيہ (تعارف اور تاریخ)
رقيہ شرعيہ (تعارف اور تاریخ)
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سوال 21: کیا رقیہ صرف جادو، جنات یا نظرِ بد کے لیے ہے؟
سوال 21: کیا رقیہ صرف جادو، جنات یا نظرِ بد کے لیے ہے؟
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• جواب: نہیں، رقیہ شرعیہ ہر قسم کی بیماری کے لیے کیا جا سکتا ہے، چاہے وہ روحانی ہو (جادو، نظر)، نفسیاتی ہو (غم، ڈپریشن) یا جسمانی ہو (بخار، درد، زخم)۔
• جواب: نہیں، رقیہ شرعیہ ہر قسم کی بیماری کے لیے کیا جا سکتا ہے، چاہے وہ روحانی ہو (جادو، نظر)، نفسیاتی ہو (غم، ڈپریشن) یا جسمانی ہو (بخار، درد، زخم)۔
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• دلیل (درد): حضرت عثمان بن ابی العاص رضی اللہ عنہ نے جسم میں درد کی شکایت کی، تو آپ ﷺ نے فرمایا: اپنا ہاتھ درد کی جگہ رکھو اور تین بار "بسم اللہ" کہو اور سات بار یہ دعا پڑھو... (صحیح مسلم: 2202)
• دلیل (درد): حضرت عثمان بن ابی العاص رضی اللہ عنہ نے جسم میں درد کی شکایت کی، تو آپ ﷺ نے فرمایا: اپنا ہاتھ درد کی جگہ رکھو اور تین بار "بسم اللہ" کہو اور سات بار یہ دعا پڑھو... (صحیح مسلم: 2202)
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• دلیل (زخم/پھوڑا): آپ ﷺ یہ دعا پڑھتے تھے: "بِسۡمِ اللَّهِ، تُرۡبَةُ أَرۡضِنَا، بِرِيقَةِ بَعۡضِنَا..." (اللہ کے نام سے، ہماری زمین کی مٹی، ہم میں سے کسی کے لعاب سے...)۔ (صحیح البخاری: 5745)
• دلیل (زخم/پھوڑا): آپ ﷺ یہ دعا پڑھتے تھے: "بِسۡمِ اللَّهِ، تُرۡبَةُ أَرۡضِنَا، بِرِيقَةِ بَعۡضِنَا..." (اللہ کے نام سے، ہماری زمین کی مٹی، ہم میں سے کسی کے لعاب سے...)۔ (صحیح البخاری: 5745)
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سوال 22: کیا عورت رقیہ کر سکتی ہے؟
سوال 22: کیا عورت رقیہ کر سکتی ہے؟
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• جواب: جی ہاں، عورت بالکل رقیہ کر سکتی ہے، بشرطیکہ وہ شرعی پردے اور دیگر آداب کا خیال رکھے۔
• جواب: جی ہاں، عورت بالکل رقیہ کر سکتی ہے، بشرطیکہ وہ شرعی پردے اور دیگر آداب کا خیال رکھے۔
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• دلیل: حضرت عائشہ رضی اللہ عنہا خود نبی کریم ﷺ پر دم کیا کرتی تھیں (جیسا کہ بخاری 5016 میں گزرا)۔ نیز حضرت شفاء بنت عبداللہ رضی اللہ عنہا چیونٹی (ایک قسم کے پھوڑے) کا دم جانتی تھیں، آپ ﷺ نے ان سے فرمایا کہ وہ حضرت حفصہ رضی اللہ عنہا کو بھی سکھا دیں۔ (سنن أبي داود: 3887، صحیح)
• دلیل: حضرت عائشہ رضی اللہ عنہا خود نبی کریم ﷺ پر دم کیا کرتی تھیں (جیسا کہ بخاری 5016 میں گزرا)۔ نیز حضرت شفاء بنت عبداللہ رضی اللہ عنہا چیونٹی (ایک قسم کے پھوڑے) کا دم جانتی تھیں، آپ ﷺ نے ان سے فرمایا کہ وہ حضرت حفصہ رضی اللہ عنہا کو بھی سکھا دیں۔ (سنن أبي داود: 3887، صحیح)
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سوال 23: کیا رقیہ کی کوئی مقررہ "فیس" یا "اجرت" لینا جائز ہے؟
سوال 23: کیا رقیہ کی کوئی مقررہ "فیس" یا "اجرت" لینا جائز ہے؟
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• جواب: جی ہاں، رقیہ شرعیہ پر اجرت (fees) لینا جائز ہے، بشرطیکہ علاج قرآن و سنت کے مطابق ہو اور شفا حاصل ہو۔
• جواب: جی ہاں، رقیہ شرعیہ پر اجرت (fees) لینا جائز ہے، بشرطیکہ علاج قرآن و سنت کے مطابق ہو اور شفا حاصل ہو۔
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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• دلیل: وہی ابو سعید خدری رضی اللہ عنہ کی حدیث (بخاری 2276) جس میں ان کے قبیلے سے بکریاں بطور اجرت لینے پر نبی ﷺ نے فرمایا: "تم نے ٹھیک کیا، انہیں تقسیم کر لو اور اپنے ساتھ میرا حصہ بھی لگاؤ۔" آپ ﷺ کا اپنا حصہ طلب کرنا اس کے مکمل جائز ہونے کی سب سے بڑی دلیل ہے۔
• دلیل: وہی ابو سعید خدری رضی اللہ عنہ کی حدیث (بخاری 2276) جس میں ان کے قبیلے سے بکریاں بطور اجرت لینے پر نبی ﷺ نے فرمایا: "تم نے ٹھیک کیا، انہیں تقسیم کر لو اور اپنے ساتھ میرا حصہ بھی لگاؤ۔" آپ ﷺ کا اپنا حصہ طلب کرنا اس کے مکمل جائز ہونے کی سب سے بڑی دلیل ہے۔
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سوال 24: کیا رقیہ کرنے کے لیے "باعمل" یا "بزرگ" ہونا ضروری ہے؟
سوال 24: کیا رقیہ کرنے کے لیے "باعمل" یا "بزرگ" ہونا ضروری ہے؟
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• جواب: نہیں، یہ شرط نہیں ہے۔ ہر مسلمان اپنا اور اپنے گھر والوں کا رقیہ خود کر سکتا ہے۔ اصل چیز اللہ پر پختہ یقین (توکل) اور اخلاص ہے۔
• جواب: نہیں، یہ شرط نہیں ہے۔ ہر مسلمان اپنا اور اپنے گھر والوں کا رقیہ خود کر سکتا ہے۔ اصل چیز اللہ پر پختہ یقین (توکل) اور اخلاص ہے۔
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Teacher 1
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• دلیل: حضرت ابو سعید خدری رضی اللہ عنہ (بخاری 2276) جب دم کرنے گئے تو وہ کوئی پیشہ ور "عامل" نہیں تھے، بلکہ انہوں نے اللہ پر توکل کر کے سورۃ الفاتحہ پڑھی اور اللہ نے شفا دی۔
• دلیل: حضرت ابو سعید خدری رضی اللہ عنہ (بخاری 2276) جب دم کرنے گئے تو وہ کوئی پیشہ ور "عامل" نہیں تھے، بلکہ انہوں نے اللہ پر توکل کر کے سورۃ الفاتحہ پڑھی اور اللہ نے شفا دی۔
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سوال 25: کیا رقیہ کروانے سے "توکل" (اللہ پر بھروسہ) کم ہو جاتا ہے؟
سوال 25: کیا رقیہ کروانے سے "توکل" (اللہ پر بھروسہ) کم ہو جاتا ہے؟
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• جواب: اس میں تفصیل ہے۔
• جواب: اس میں تفصیل ہے۔
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• رقیہ کروانا (دوسرے سے طلب کرنا) جائز ہے، مگر یہ توکل کے اعلیٰ درجے کے خلاف ہے۔
• رقیہ کروانا (دوسرے سے طلب کرنا) جائز ہے، مگر یہ توکل کے اعلیٰ درجے کے خلاف ہے۔
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• خود رقیہ کرنا توکل کے عین مطابق ہے۔
• خود رقیہ کرنا توکل کے عین مطابق ہے۔
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• دلیل: وہ مشہور حدیث جس میں 70,000 لوگوں کا ذکر ہے جو بغیر حساب جنت میں جائیں گے، ان کی ایک صفت یہ بیان ہوئی: "لا يَسۡتَرۡقُونَ" (وہ دم نہیں کرواتے، یعنی دوسروں سے طلب نہیں کرتے)۔ (صحیح البخاری: 6472)
• دلیل: وہ مشہور حدیث جس میں 70,000 لوگوں کا ذکر ہے جو بغیر حساب جنت میں جائیں گے، ان کی ایک صفت یہ بیان ہوئی: "لا يَسۡتَرۡقُونَ" (وہ دم نہیں کرواتے، یعنی دوسروں سے طلب نہیں کرتے)۔ (صحیح البخاری: 6472)
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• وضاحت: علماء (جیسے ابن تیمیہ) فرماتے ہیں کہ "يَسۡتَرۡقُونَ" کا مطلب ہے "دوسروں سے طلب کرنا"۔ لیکن اگر کوئی بغیر طلب کیے دم کر دے، یا انسان خود اپنا دم کرے، تو وہ اس میں شامل نہیں ہے۔
• وضاحت: علماء (جیسے ابن تیمیہ) فرماتے ہیں کہ "يَسۡتَرۡقُونَ" کا مطلب ہے "دوسروں سے طلب کرنا"۔ لیکن اگر کوئی بغیر طلب کیے دم کر دے، یا انسان خود اپنا دم کرے، تو وہ اس میں شامل نہیں ہے۔
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________________________________________
________________________________________
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یہ پہلے 25 سوالات مکمل ہو گئے ہیں۔ ہم نے اس میں تعریف، تاریخ، شرائط، اور سنت سے بنیادی ثبوتوں کا احاطہ کیا ہے۔
یہ پہلے 25 سوالات مکمل ہو گئے ہیں۔ ہم نے اس میں تعریف، تاریخ، شرائط، اور سنت سے بنیادی ثبوتوں کا احاطہ کیا ہے۔
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برائے مہربانی ان کا جائزہ لیں۔ اگر آپ مطمئن ہیں، تو ہم اگلے 25 سوالات (26 سے 50) کی طرف بڑھیں گے، جن میں ہم رقیہ کے آداب، ممنوعات، اور مزید عملی پہلوؤں پر بات کریں گے۔
برائے مہربانی ان کا جائزہ لیں۔ اگر آپ مطمئن ہیں، تو ہم اگلے 25 سوالات (26 سے 50) کی طرف بڑھیں گے، جن میں ہم رقیہ کے آداب، ممنوعات، اور مزید عملی پہلوؤں پر بات کریں گے۔
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You said
You said
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آگے برہیں گے
آگے برہیں گے
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بہت اچھا۔ آئیے ماڈیول 1.1 (تعارف، تاریخ، اور شرائط) کے اگلے 25 سوالات (26 سے 50) پر کام کرتے ہیں۔
بہت اچھا۔ آئیے ماڈیول 1.1 (تعارف، تاریخ، اور شرائط) کے اگلے 25 سوالات (26 سے 50) پر کام کرتے ہیں۔
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اس حصے میں ہم رقیہ کے آداب، ممنوعات (منع کی گئی چیزیں) اور کچھ مزید عملی پہلوؤں پر توجہ دیں گے۔
اس حصے میں ہم رقیہ کے آداب، ممنوعات (منع کی گئی چیزیں) اور کچھ مزید عملی پہلوؤں پر توجہ دیں گے۔
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________________________________________ تعارف، تاریخ، اور شرائط
________________________________________ تعارف، تاریخ، اور شرائط
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(حصہ چہارم: رقیہ کے آداب و ممنوعات)
(حصہ چہارم: رقیہ کے آداب و ممنوعات)
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سوال 26: رقیہ کرنے والے (راقی) کے لیے بنیادی آداب کیا ہیں؟
سوال 26: رقیہ کرنے والے (راقی) کے لیے بنیادی آداب کیا ہیں؟
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• جواب:
• جواب:
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1. اخلاصِ نیت: صرف اللہ کی رضا کے لیے دم کرے۔
1. اخلاصِ نیت: صرف اللہ کی رضا کے لیے دم کرے۔
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2. پختہ یقین: اللہ کی شفا پر مکمل توکل اور یقین رکھے۔
2. پختہ یقین: اللہ کی شفا پر مکمل توکل اور یقین رکھے۔
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3. طہارت: خود باوضو ہو اور پاک جگہ پر دم کرے۔
3. طہارت: خود باوضو ہو اور پاک جگہ پر دم کرے۔
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4. اتباعِ سنت: دم کرنے کے مسنون طریقوں (پھونکنا، ہاتھ پھیرنا) کی پیروی کرے۔
4. اتباعِ سنت: دم کرنے کے مسنون طریقوں (پھونکنا، ہاتھ پھیرنا) کی پیروی کرے۔
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5. مریض سے ہمدردی: مریض کے ساتھ نرمی اور ہمدردی کا معاملہ کرے۔
5. مریض سے ہمدردی: مریض کے ساتھ نرمی اور ہمدردی کا معاملہ کرے۔
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• دلیل: "إِنَّمَا الۡأَعۡمَالُ بِالنِّيَّاتِ" (اعمال کا دارومدار نیتوں پر ہے)۔ (صحیح البخاری: 1)۔ نیز نبی کریم ﷺ کے اخلاق (نرمی، ہمدردی) عمومی دلائل ہیں۔
• دلیل: "إِنَّمَا الۡأَعۡمَالُ بِالنِّيَّاتِ" (اعمال کا دارومدار نیتوں پر ہے)۔ (صحیح البخاری: 1)۔ نیز نبی کریم ﷺ کے اخلاق (نرمی، ہمدردی) عمومی دلائل ہیں۔
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سوال 27: رقیہ کروانے والے (مریض) کے لیے کیا آداب ہیں؟
سوال 27: رقیہ کروانے والے (مریض) کے لیے کیا آداب ہیں؟
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• جواب:
• جواب:
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1. صحیح عقیدہ: یہ یقین رکھے کہ شفا صرف اللہ دیتا ہے، راقی صرف سبب ہے۔
1. صحیح عقیدہ: یہ یقین رکھے کہ شفا صرف اللہ دیتا ہے، راقی صرف سبب ہے۔
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2. صبر: علاج کے دوران صبر کرے اور اللہ سے دعا کرتا رہے۔
2. صبر: علاج کے دوران صبر کرے اور اللہ سے دعا کرتا رہے۔
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3. طہارت: کوشش کرے کہ پاک صاف اور باوضو ہو۔
3. طہارت: کوشش کرے کہ پاک صاف اور باوضو ہو۔
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4. پرہیز: گناہوں سے پرہیز کرے، کیونکہ گناہ شفا میں رکاوٹ بن سکتے ہیں۔
4. پرہیز: گناہوں سے پرہیز کرے، کیونکہ گناہ شفا میں رکاوٹ بن سکتے ہیں۔
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5. راقی پر اعتماد: شرعی علاج پر اعتماد کرے اور بدگمانی نہ کرے۔
5. راقی پر اعتماد: شرعی علاج پر اعتماد کرے اور بدگمانی نہ کرے۔
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• دلیل: اللہ کا فرمان: "وَاسۡتَعِينُوا بِالصَّبۡرِ وَالصَّلَاةِ" (صبر اور نماز سے مدد حاصل کرو)۔ (سورة البقرة، آیت: 45)
• دلیل: اللہ کا فرمان: "وَاسۡتَعِينُوا بِالصَّبۡرِ وَالصَّلَاةِ" (صبر اور نماز سے مدد حاصل کرو)۔ (سورة البقرة، آیت: 45)
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سوال 28: کیا رقیہ کرتے وقت مریض پر "پھونک" (نفث) مارنا ضروری ہے؟
سوال 28: کیا رقیہ کرتے وقت مریض پر "پھونک" (نفث) مارنا ضروری ہے؟
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• جواب: یہ ضروری نہیں، لیکن سنت سے ثابت اور افضل عمل ہے۔ "نفث" ہلکی سی پھونک ہوتی ہے جس میں تھوڑا سا تھوک شامل ہو۔ صرف پڑھنا بھی کافی ہے، لیکن پھونکنا برکت کے حصول کا ذریعہ ہے۔
• جواب: یہ ضروری نہیں، لیکن سنت سے ثابت اور افضل عمل ہے۔ "نفث" ہلکی سی پھونک ہوتی ہے جس میں تھوڑا سا تھوک شامل ہو۔ صرف پڑھنا بھی کافی ہے، لیکن پھونکنا برکت کے حصول کا ذریعہ ہے۔
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• دلیل: حضرت عائشہ رضی اللہ عنہا کی حدیث (بخاری: 5017) میں "نَفَثَ فِي كَفَّيۡهِ" (اپنی ہتھیلیوں پر پھونک مارتے) کے الفاظ آئے ہیں۔
• دلیل: حضرت عائشہ رضی اللہ عنہا کی حدیث (بخاری: 5017) میں "نَفَثَ فِي كَفَّيۡهِ" (اپنی ہتھیلیوں پر پھونک مارتے) کے الفاظ آئے ہیں۔
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سوال 29: کیا رقیہ کرتے وقت مریض کے جسم پر ہاتھ رکھنا یا ہاتھ پھیرنا جائز ہے؟
سوال 29: کیا رقیہ کرتے وقت مریض کے جسم پر ہاتھ رکھنا یا ہاتھ پھیرنا جائز ہے؟
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• جواب: جی ہاں، یہ سنت سے ثابت ہے۔ نبی کریم ﷺ دم کرتے وقت اپنا دستِ مبارک مریض کے جسم پر پھیرتے تھے۔ درد کی جگہ پر ہاتھ رکھ کر بھی دم کیا جا سکتا ہے۔
• جواب: جی ہاں، یہ سنت سے ثابت ہے۔ نبی کریم ﷺ دم کرتے وقت اپنا دستِ مبارک مریض کے جسم پر پھیرتے تھے۔ درد کی جگہ پر ہاتھ رکھ کر بھی دم کیا جا سکتا ہے۔
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• دلیل: حضرت عائشہ رضی اللہ عنہا فرماتی ہیں کہ نبی ﷺ اپنے بعض گھر والوں پر دم کرتے وقت اپنا دایاں ہاتھ پھیرتے اور فرماتے: "اللَّهُمَّ رَبَّ النَّاسِ أَذۡهِبِ البَاسَ..." (اے اللہ! لوگوں کے رب! تکلیف دور فرما...)۔ (صحیح البخاری: 5743)
• دلیل: حضرت عائشہ رضی اللہ عنہا فرماتی ہیں کہ نبی ﷺ اپنے بعض گھر والوں پر دم کرتے وقت اپنا دایاں ہاتھ پھیرتے اور فرماتے: "اللَّهُمَّ رَبَّ النَّاسِ أَذۡهِبِ البَاسَ..." (اے اللہ! لوگوں کے رب! تکلیف دور فرما...)۔ (صحیح البخاری: 5743)
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سوال 30: اگر مریض غیر محرم عورت ہو تو کیا مرد راقی اس پر دم کر سکتا ہے؟
سوال 30: اگر مریض غیر محرم عورت ہو تو کیا مرد راقی اس پر دم کر سکتا ہے؟
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• جواب: جی ہاں، کر سکتا ہے، لیکن سخت شرعی شرائط کے ساتھ:
• جواب: جی ہاں، کر سکتا ہے، لیکن سخت شرعی شرائط کے ساتھ:
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1. پردہ: عورت مکمل شرعی پردے میں ہو۔
1. پردہ: عورت مکمل شرعی پردے میں ہو۔
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2. محرم: عورت کے ساتھ اس کا کوئی محرم (شوہر، باپ، بھائی) موجود ہو۔
2. محرم: عورت کے ساتھ اس کا کوئی محرم (شوہر، باپ، بھائی) موجود ہو۔
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3. عدمِ مَس: مرد راقی عورت کو ہرگز ہاتھ نہ لگائے۔ اگر ہاتھ رکھنا ضروری ہو تو کپڑے کے اوپر سے رکھے۔
3. عدمِ مَس: مرد راقی عورت کو ہرگز ہاتھ نہ لگائے۔ اگر ہاتھ رکھنا ضروری ہو تو کپڑے کے اوپر سے رکھے۔
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4. خلوت نہ ہو: کبھی بھی بند کمرے میں اکیلے دم نہ کرے۔
4. خلوت نہ ہو: کبھی بھی بند کمرے میں اکیلے دم نہ کرے۔
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• دلیل: یہ عمومی دلائل (پردہ، خلوت کی ممانعت) پر مبنی ہے، تاکہ فتنے کا دروازہ بند رہے۔
• دلیل: یہ عمومی دلائل (پردہ، خلوت کی ممانعت) پر مبنی ہے، تاکہ فتنے کا دروازہ بند رہے۔
آن لائن تین سالہ عالمہ کورس خواتین کے لیے
رقیہ شرعیہ (تعارف اور تاریخ)
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سوال 1: کیا رقیہ شرعیہ صرف جادو، جنات یا نظرِ بد کے لیے کیا جاتا ہے؟
جواب: نہیں، رقیہ شرعیہ ہر قسم کی بیماری کے لیے کیا جا سکتا ہے۔
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سوال 2: کیا نفسیاتی اور جسمانی بیماریوں کے لیے بھی رقیہ کیا جا سکتا ہے؟
جواب: جی ہاں، نفسیاتی (جیسے غم، ڈپریشن) اور جسمانی (جیسے بخار، درد، زخم) بیماریوں کے لیے بھی رقیہ کیا جا سکتا ہے۔
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سوال 3: جسمانی درد کی صورت میں نبی کریم ﷺ نے کیا طریقہ سکھایا؟
جواب: آپ ﷺ نے فرمایا کہ درد کی جگہ ہاتھ رکھ کر تین بار "بسم اللہ" اور سات بار مخصوص دعا پڑھیں۔
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سوال 4: زخم یا پھوڑے پر دم کرنے کے لیے نبی کریم ﷺ کے الفاظ کیا تھے؟
جواب: آپ ﷺ پڑھتے تھے: "بِسۡمِ اللَّهِ، تُرۡبَةُ أَرۡضِنَا، بِرِيقَةِ بَعۡضِنَا..." (اللہ کے نام سے، ہماری زمین کی مٹی، ہم میں سے کسی کے لعاب سے)۔
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سوال 5: کیا کوئی عورت رقیہ کر سکتی ہے؟
جواب: جی ہاں، عورت بالکل رقیہ کر سکتی ہے، بشرطیکہ وہ شرعی پردے اور آداب کا خیال رکھے۔
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سوال 6: کن صحابیات کا دم کرنا احادیث سے ثابت ہے؟
جواب: حضرت عائشہ رضی اللہ عنہا اور حضرت شفاء بنت عبداللہ رضی اللہ عنہا کا۔
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سوال 7: حضرت شفاء بنت عبداللہ رضی اللہ عنہا کو نبی ﷺ نے کس صحابیہ کو دم سکھانے کا حکم دیا؟
جواب: حضرت حفصہ رضی اللہ عنہا کو۔
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سوال 8: کیا رقیہ کرنے پر کوئی اجرت یا فیس لینا جائز ہے؟
جواب: جی ہاں، بشرطیکہ علاج قرآن و سنت کے مطابق ہو اور شفا حاصل ہو۔
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سوال 9: رقیہ پر اجرت لینے کے جائز ہونے کی سب سے بڑی دلیل کیا ہے؟
جواب: حضرت ابو سعید خدری رضی اللہ عنہ کے واقعے میں اجرت کے طور پر بکریاں ملنا اور نبی ﷺ کا اس میں سے اپنا حصہ طلب کرنا۔
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سوال 10: کیا رقیہ کرنے کے لیے پیشہ ور "عامل" یا "بزرگ" ہونا ضروری ہے؟
جواب: نہیں، ہر مسلمان اپنا اور اپنے گھر والوں کا رقیہ خود کر سکتا ہے۔
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سوال 11: کامیاب رقیہ کے لیے اصل اور ضروری چیز کیا ہے؟
جواب: اللہ پر پختہ یقین (توکل) اور اخلاص کا ہونا۔
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سوال 12: کیا دوسروں سے رقیہ طلب کرنا (دم کروانا) توکل کے خلاف ہے؟
جواب: دم کروانا جائز تو ہے، مگر یہ توکل کے اعلیٰ درجے کے خلاف ہے۔
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سوال 13: بغیر حساب جنت میں جانے والے 70 ہزار لوگوں کی حدیث میں کون سی صفت بیان کی گئی ہے؟
جواب: ان کی ایک صفت یہ ہے کہ وہ "لا يَسۡتَرۡقُونَ" (وہ دم نہیں کرواتے، یعنی دوسروں سے طلب نہیں کرتے)۔
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سوال 14: کیا اپنا رقیہ خود کرنا توکل کے خلاف ہے؟
جواب: نہیں، خود اپنا رقیہ کرنا توکل کے عین مطابق ہے۔
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سوال 15: رقیہ کرنے والے (راقی) کی نیت کیسی ہونی چاہیے؟
جواب: راقی کی نیت میں اخلاص ہونا چاہیے، یعنی وہ صرف اللہ کی رضا کے لیے دم کرے۔
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سوال 16: راقی کا اللہ پر کیسا یقین ہونا چاہیے؟
جواب: اسے اللہ کی شفا پر مکمل توکل اور پختہ یقین رکھنا چاہیے۔
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سوال 17: راقی کو طہارت کے حوالے سے کن باتوں کا خیال رکھنا چاہیے؟
جواب: راقی خود باوضو ہو اور پاک جگہ پر دم کرے۔
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سوال 18: راقی کو مریض کے ساتھ کیسا برتاؤ کرنا چاہیے؟
جواب: راقی کو مریض کے ساتھ نرمی اور ہمدردی کا معاملہ کرنا چاہیے۔
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سوال 19: رقیہ کروانے والے (مریض) کا عقیدہ کیسا ہونا چاہیے؟
جواب: مریض کا یہ پختہ یقین ہونا چاہیے کہ شفا صرف اللہ دیتا ہے اور راقی یا دم صرف ایک سبب ہے۔
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سوال 20: علاج کے دوران مریض کو کن کاموں سے خاص طور پر بچنا چاہیے؟
جواب: مریض کو گناہوں سے پرہیز کرنا چاہیے، کیونکہ گناہ شفا میں رکاوٹ بن سکتے ہیں۔
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سوال 21: مریض کو بیماری کے دوران کیا رویہ اپنانا چاہیے؟
جواب: مریض کو صبر کرنا چاہیے، اللہ سے دعا کرنی چاہیے، اور شرعی علاج پر مکمل اعتماد کرنا چاہیے۔
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سوال 22: کیا رقیہ کرتے وقت مریض پر پھونک مارنا (نفث) ضروری ہے؟
جواب: یہ ضروری تو نہیں، لیکن سنت سے ثابت اور افضل عمل ہے جس سے برکت حاصل ہوتی ہے۔
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سوال 23: رقیہ کرتے وقت ہاتھ پھیرنے کے حوالے سے نبی کریم ﷺ کی کیا سنت ہے؟
جواب: نبی کریم ﷺ دم کرتے وقت اپنا دستِ مبارک مریض کے جسم پر پھیرتے تھے، اور درد کی جگہ پر ہاتھ رکھ کر بھی دم کرنا ثابت ہے۔
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سوال 24: کیا کوئی مرد راقی کسی غیر محرم عورت پر دم کر سکتا ہے؟
جواب: جی ہاں، کر سکتا ہے لیکن سخت شرعی شرائط (پردہ، محرم کی موجودگی وغیرہ) کے ساتھ۔
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سوال 25: غیر محرم عورت پر دم کرنے کی لازمی شرائط کیا ہیں؟
جواب: عورت مکمل شرعی پردے میں ہو، محرم ساتھ موجود ہو، راقی عورت کو ہرگز ہاتھ نہ لگائے، اور اکیلے بند کمرے میں (خلوت میں) دم نہ کرے۔
آن لائن تین سالہ عالمہ کورس خواتین کے لیے
رقیہ شرعیہ (تعارف اور تاریخ)
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سوال 1: کیا رقیہ شرعیہ صرف جادو، جنات یا نظرِ بد کے لیے کیا جاتا ہے؟
جواب: نہیں، رقیہ شرعیہ ہر قسم کی بیماری کے لیے کیا جا سکتا ہے۔
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سوال 2: کیا نفسیاتی اور جسمانی بیماریوں کے لیے بھی رقیہ کیا جا سکتا ہے؟
جواب: جی ہاں، نفسیاتی (جیسے غم، ڈپریشن) اور جسمانی (جیسے بخار، درد، زخم) بیماریوں کے لیے بھی رقیہ کیا جا سکتا ہے۔
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سوال 3: جسمانی درد کی صورت میں نبی کریم ﷺ نے کیا طریقہ سکھایا؟
جواب: آپ ﷺ نے فرمایا کہ درد کی جگہ ہاتھ رکھ کر تین بار "بسم اللہ" اور سات بار مخصوص دعا پڑھیں۔
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سوال 4: زخم یا پھوڑے پر دم کرنے کے لیے نبی کریم ﷺ کے الفاظ کیا تھے؟
جواب: آپ ﷺ پڑھتے تھے: "بِسۡمِ اللَّهِ، تُرۡبَةُ أَرۡضِنَا، بِرِيقَةِ بَعۡضِنَا..." (اللہ کے نام سے، ہماری زمین کی مٹی، ہم میں سے کسی کے لعاب سے)۔
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سوال 5: کیا کوئی عورت رقیہ کر سکتی ہے؟
جواب: جی ہاں، عورت بالکل رقیہ کر سکتی ہے، بشرطیکہ وہ شرعی پردے اور آداب کا خیال رکھے۔
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سوال 6: کن صحابیات کا دم کرنا احادیث سے ثابت ہے؟
جواب: حضرت عائشہ رضی اللہ عنہا اور حضرت شفاء بنت عبداللہ رضی اللہ عنہا کا۔
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سوال 7: حضرت شفاء بنت عبداللہ رضی اللہ عنہا کو نبی ﷺ نے کس صحابیہ کو دم سکھانے کا حکم دیا؟
جواب: حضرت حفصہ رضی اللہ عنہا کو۔
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سوال 8: کیا رقیہ کرنے پر کوئی اجرت یا فیس لینا جائز ہے؟
جواب: جی ہاں، بشرطیکہ علاج قرآن و سنت کے مطابق ہو اور شفا حاصل ہو۔
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سوال 9: رقیہ پر اجرت لینے کے جائز ہونے کی سب سے بڑی دلیل کیا ہے؟
جواب: حضرت ابو سعید خدری رضی اللہ عنہ کے واقعے میں اجرت کے طور پر بکریاں ملنا اور نبی ﷺ کا اس میں سے اپنا حصہ طلب کرنا۔
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سوال 10: کیا رقیہ کرنے کے لیے پیشہ ور "عامل" یا "بزرگ" ہونا ضروری ہے؟
جواب: نہیں، ہر مسلمان اپنا اور اپنے گھر والوں کا رقیہ خود کر سکتا ہے۔
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سوال 11: کامیاب رقیہ کے لیے اصل اور ضروری چیز کیا ہے؟
جواب: اللہ پر پختہ یقین (توکل) اور اخلاص کا ہونا۔
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سوال 12: کیا دوسروں سے رقیہ طلب کرنا (دم کروانا) توکل کے خلاف ہے؟
جواب: دم کروانا جائز تو ہے، مگر یہ توکل کے اعلیٰ درجے کے خلاف ہے۔
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سوال 13: بغیر حساب جنت میں جانے والے 70 ہزار لوگوں کی حدیث میں کون سی صفت بیان کی گئی ہے؟
جواب: ان کی ایک صفت یہ ہے کہ وہ "لا يَسۡتَرۡقُونَ" (وہ دم نہیں کرواتے، یعنی دوسروں سے طلب نہیں کرتے)۔
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سوال 14: کیا اپنا رقیہ خود کرنا توکل کے خلاف ہے؟
جواب: نہیں، خود اپنا رقیہ کرنا توکل کے عین مطابق ہے۔
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سوال 15: رقیہ کرنے والے (راقی) کی نیت کیسی ہونی چاہیے؟
جواب: راقی کی نیت میں اخلاص ہونا چاہیے، یعنی وہ صرف اللہ کی رضا کے لیے دم کرے۔
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سوال 16: راقی کا اللہ پر کیسا یقین ہونا چاہیے؟
جواب: اسے اللہ کی شفا پر مکمل توکل اور پختہ یقین رکھنا چاہیے۔
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سوال 17: راقی کو طہارت کے حوالے سے کن باتوں کا خیال رکھنا چاہیے؟
جواب: راقی خود باوضو ہو اور پاک جگہ پر دم کرے۔
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سوال 18: راقی کو مریض کے ساتھ کیسا برتاؤ کرنا چاہیے؟
جواب: راقی کو مریض کے ساتھ نرمی اور ہمدردی کا معاملہ کرنا چاہیے۔
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سوال 19: رقیہ کروانے والے (مریض) کا عقیدہ کیسا ہونا چاہیے؟
جواب: مریض کا یہ پختہ یقین ہونا چاہیے کہ شفا صرف اللہ دیتا ہے اور راقی یا دم صرف ایک سبب ہے۔
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سوال 20: علاج کے دوران مریض کو کن کاموں سے خاص طور پر بچنا چاہیے؟
جواب: مریض کو گناہوں سے پرہیز کرنا چاہیے، کیونکہ گناہ شفا میں رکاوٹ بن سکتے ہیں۔
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سوال 21: مریض کو بیماری کے دوران کیا رویہ اپنانا چاہیے؟
جواب: مریض کو صبر کرنا چاہیے، اللہ سے دعا کرنی چاہیے، اور شرعی علاج پر مکمل اعتماد کرنا چاہیے۔
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سوال 22: کیا رقیہ کرتے وقت مریض پر پھونک مارنا (نفث) ضروری ہے؟
جواب: یہ ضروری تو نہیں، لیکن سنت سے ثابت اور افضل عمل ہے جس سے برکت حاصل ہوتی ہے۔
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سوال 23: رقیہ کرتے وقت ہاتھ پھیرنے کے حوالے سے نبی کریم ﷺ کی کیا سنت ہے؟
جواب: نبی کریم ﷺ دم کرتے وقت اپنا دستِ مبارک مریض کے جسم پر پھیرتے تھے، اور درد کی جگہ پر ہاتھ رکھ کر بھی دم کرنا ثابت ہے۔
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سوال 24: کیا کوئی مرد راقی کسی غیر محرم عورت پر دم کر سکتا ہے؟
جواب: جی ہاں، کر سکتا ہے لیکن سخت شرعی شرائط (پردہ، محرم کی موجودگی وغیرہ) کے ساتھ۔
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سوال 25: غیر محرم عورت پر دم کرنے کی لازمی شرائط کیا ہیں؟
جواب: عورت مکمل شرعی پردے میں ہو، محرم ساتھ موجود ہو، راقی عورت کو ہرگز ہاتھ نہ لگائے، اور اکیلے بند کمرے میں (خلوت میں) دم نہ کرے۔
آن لائن تین سالہ عالمہ کورس خواتین کے لیے
🏆 آپ کے کل نمبر: 0
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رقیہ شرعیہ (تعارف اور تاریخ)
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کیا رقیہ شرعیہ صرف جادو، جنات اور نظرِ بد کے لیے کیا جاتا ہے؟
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کیا نفسیاتی بیماریوں جیسے غم اور ڈپریشن کے لیے رقیہ کیا جا سکتا ہے؟
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حضرت عثمان بن ابی العاص رضی اللہ عنہ نے نبی کریم ﷺ سے کس چیز کی شکایت کی تھی؟
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درد کی جگہ پر ہاتھ رکھ کر نبی ﷺ نے کتنی بار "بسم اللہ" پڑھنے کا حکم دیا؟
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درد کی جگہ پر ہاتھ رکھ کر مسنون دعا کتنی بار پڑھنی چاہیے؟
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زخم یا پھوڑے پر دم کرنے کی دعا میں کن الفاظ کا ذکر ملتا ہے؟
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"بِسۡمِ اللَّهِ، تُرۡبَةُ أَرۡضِنَا، بِرِيقَةِ بَعۡضِنَا" والی دعا کس صورت میں پڑھی جاتی ہے؟
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کیا ایک عورت کسی پر رقیہ (دم) کر سکتی ہے؟
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نبی کریم ﷺ پر کون سی صحابیہ دم کیا کرتی تھیں؟
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حضرت شفاء بنت عبداللہ رضی اللہ عنہا کس چیز کا دم جانتی تھیں؟
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نبی کریم ﷺ نے حضرت شفاء (رض) کو کسے دم سکھانے کا حکم دیا؟
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کیا رقیہ شرعیہ پر اجرت (فیس) لینا جائز ہے؟
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رقیہ پر اجرت لینے کے جواز کی سب سے بڑی دلیل کس صحابی کی حدیث ہے؟
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حضرت ابو سعید خدری رضی اللہ عنہ کو قبیلے والوں نے دم کرنے کی کیا اجرت دی تھی؟
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اجرت میں ملنے والی بکریوں کے حوالے سے نبی کریم ﷺ نے کیا فرمایا؟
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رقیہ کرنے کے لیے کیسا انسان ہونا ضروری ہے؟
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کامیاب رقیہ کی اصل بنیاد کیا ہے؟
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کیا دوسروں سے دم کروانا (رقیہ طلب کرنا) توکل کے خلاف ہے؟
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کیا اپنا دم خود کرنا توکل کے خلاف ہے؟
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بغیر حساب جنت میں جانے والے 70 ہزار لوگوں کی حدیث میں کون سی صفت بیان ہوئی ہے؟
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"لا يَسۡتَرۡقُونَ" کا کیا مطلب ہے؟
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اگر کوئی شخص بغیر طلب کیے آپ پر دم کر دے تو کیا یہ "لا يَسۡتَرۡقُونَ" کے خلاف ہے؟
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رقیہ کرنے والے (راقی) کا سب سے پہلا ادب کیا ہے؟
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راقی کا شفا کے حوالے سے کیا عقیدہ ہونا چاہیے؟
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طہارت کے حوالے سے راقی کو کن باتوں کا خیال رکھنا چاہیے؟
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راقی کو مریض کے ساتھ کیسا سلوک کرنا چاہیے؟
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رقیہ کروانے والے مریض کا اصل عقیدہ کیا ہونا چاہیے؟
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دورانِ علاج مریض کو کس بات کی تلقین کی گئی ہے؟
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شفا کے حصول میں کون سی چیز بڑی رکاوٹ بن سکتی ہے؟
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مریض کو راقی کے حوالے سے کیا رویہ اپنانا چاہیے؟
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کیا رقیہ کرتے وقت مریض پر "پھونک" (نفث) مارنا فرض ہے؟
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رقیہ کی اصطلاح میں "نفث" سے کیا مراد ہے؟
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کیا بغیر پھونک مارے صرف دعا پڑھ لینا کافی ہے؟
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حدیث کے الفاظ "نَفَثَ فِي كَفَّيۡهِ" کا کیا مفہوم ہے؟
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کیا رقیہ کرتے وقت مریض کے جسم پر ہاتھ پھیرنا جائز ہے؟
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نبی کریم ﷺ دم کرتے وقت مریض کے جسم پر کون سا ہاتھ پھیرتے تھے؟
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درد کی جگہ پر ہاتھ رکھ کر دم کرنا کیسا ہے؟
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کیا کوئی مرد راقی کسی غیر محرم عورت پر دم کر سکتا ہے؟
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غیر محرم عورت پر دم کرنے کی پہلی شرط کیا ہے؟
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مرد راقی کے غیر محرم عورت پر دم کے وقت کس کا موجود ہونا لازمی ہے؟
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کیا مرد راقی دم کرتے وقت غیر محرم عورت کو ہاتھ لگا سکتا ہے؟
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اگر عورت کے جسم پر ہاتھ رکھنا انتہائی ضروری ہو جائے تو کیا حکم ہے؟
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مرد راقی اور غیر محرم عورت کے حوالے سے "خلوت" سے کیا مراد ہے اور اس کا کیا حکم ہے؟
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خلوت میں دم کرنے سے کیوں منع کیا گیا ہے؟
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"إِنَّمَا الۡأَعۡمَالُ بِالنِّيَّاتِ" (اعمال کا دارومدار نیتوں پر ہے)، رقیہ میں اس کا اطلاق کس چیز پر ہوتا ہے؟
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دم کرنے کا مسنون طریقہ اپنانا (جیسے پھونکنا اور دایاں ہاتھ پھیرنا) راقی کے کس ادب کا حصہ ہے؟
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اللہ کا فرمان "وَاسۡتَعِينُوا بِالصَّبۡرِ وَالصَّلَاةِ" مریض کو کیا سکھاتا ہے؟
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اگر کوئی مسلمان بیمار ہو جائے تو سب سے بہترین اور مسنون عمل کیا ہے؟
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کیا رقیہ میں شرکیہ الفاظ کا استعمال کسی بھی صورت میں جائز ہے؟
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نبی کریم ﷺ کی دم کی دعائیں (جیسے اللَّهُمَّ رَبَّ النَّاسِ) کس زبان میں ہیں؟
آن لائن تین سالہ عالمہ کورس خواتین کے لیے
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رقیہ شرعیہ (تعارف اور تاریخ)
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کیا رقیہ شرعیہ صرف جادو، جنات اور نظرِ بد کے لیے کیا جاتا ہے؟
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کیا نفسیاتی بیماریوں جیسے غم اور ڈپریشن کے لیے رقیہ کیا جا سکتا ہے؟
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حضرت عثمان بن ابی العاص رضی اللہ عنہ نے نبی کریم ﷺ سے کس چیز کی شکایت کی تھی؟
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درد کی جگہ پر ہاتھ رکھ کر نبی ﷺ نے کتنی بار "بسم اللہ" پڑھنے کا حکم دیا؟
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درد کی جگہ پر ہاتھ رکھ کر مسنون دعا کتنی بار پڑھنی چاہیے؟
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زخم یا پھوڑے پر دم کرنے کی دعا میں کن الفاظ کا ذکر ملتا ہے؟
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"بِسۡمِ اللَّهِ، تُرۡبَةُ أَرۡضِنَا، بِرِيقَةِ بَعۡضِنَا" والی دعا کس صورت میں پڑھی جاتی ہے؟
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کیا ایک عورت کسی پر رقیہ (دم) کر سکتی ہے؟
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نبی کریم ﷺ پر کون سی صحابیہ دم کیا کرتی تھیں؟
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حضرت شفاء بنت عبداللہ رضی اللہ عنہا کس چیز کا دم جانتی تھیں؟
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نبی کریم ﷺ نے حضرت شفاء (رض) کو کسے دم سکھانے کا حکم دیا؟
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کیا رقیہ شرعیہ پر اجرت (فیس) لینا جائز ہے؟
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رقیہ پر اجرت لینے کے جواز کی سب سے بڑی دلیل کس صحابی کی حدیث ہے؟
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حضرت ابو سعید خدری رضی اللہ عنہ کو قبیلے والوں نے دم کرنے کی کیا اجرت دی تھی؟
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اجرت میں ملنے والی بکریوں کے حوالے سے نبی کریم ﷺ نے کیا فرمایا؟
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رقیہ کرنے کے لیے کیسا انسان ہونا ضروری ہے؟
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کامیاب رقیہ کی اصل بنیاد کیا ہے؟
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کیا دوسروں سے دم کروانا (رقیہ طلب کرنا) توکل کے خلاف ہے؟
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کیا اپنا دم خود کرنا توکل کے خلاف ہے؟
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بغیر حساب جنت میں جانے والے 70 ہزار لوگوں کی حدیث میں کون سی صفت بیان ہوئی ہے؟
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"لا يَسۡتَرۡقُونَ" کا کیا مطلب ہے؟
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اگر کوئی شخص بغیر طلب کیے آپ پر دم کر دے تو کیا یہ "لا يَسۡتَرۡقُونَ" کے خلاف ہے؟
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رقیہ کرنے والے (راقی) کا سب سے پہلا ادب کیا ہے؟
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راقی کا شفا کے حوالے سے کیا عقیدہ ہونا چاہیے؟
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طہارت کے حوالے سے راقی کو کن باتوں کا خیال رکھنا چاہیے؟
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راقی کو مریض کے ساتھ کیسا سلوک کرنا چاہیے؟
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رقیہ کروانے والے مریض کا اصل عقیدہ کیا ہونا چاہیے؟
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دورانِ علاج مریض کو کس بات کی تلقین کی گئی ہے؟
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شفا کے حصول میں کون سی چیز بڑی رکاوٹ بن سکتی ہے؟
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مریض کو راقی کے حوالے سے کیا رویہ اپنانا چاہیے؟
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کیا رقیہ کرتے وقت مریض پر "پھونک" (نفث) مارنا فرض ہے؟
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رقیہ کی اصطلاح میں "نفث" سے کیا مراد ہے؟
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کیا بغیر پھونک مارے صرف دعا پڑھ لینا کافی ہے؟
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حدیث کے الفاظ "نَفَثَ فِي كَفَّيۡهِ" کا کیا مفہوم ہے؟
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کیا رقیہ کرتے وقت مریض کے جسم پر ہاتھ پھیرنا جائز ہے؟
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نبی کریم ﷺ دم کرتے وقت مریض کے جسم پر کون سا ہاتھ پھیرتے تھے؟
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درد کی جگہ پر ہاتھ رکھ کر دم کرنا کیسا ہے؟
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کیا کوئی مرد راقی کسی غیر محرم عورت پر دم کر سکتا ہے؟
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غیر محرم عورت پر دم کرنے کی پہلی شرط کیا ہے؟
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مرد راقی کے غیر محرم عورت پر دم کے وقت کس کا موجود ہونا لازمی ہے؟
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کیا مرد راقی دم کرتے وقت غیر محرم عورت کو ہاتھ لگا سکتا ہے؟
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اگر عورت کے جسم پر ہاتھ رکھنا انتہائی ضروری ہو جائے تو کیا حکم ہے؟
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مرد راقی اور غیر محرم عورت کے حوالے سے "خلوت" سے کیا مراد ہے اور اس کا کیا حکم ہے؟
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خلوت میں دم کرنے سے کیوں منع کیا گیا ہے؟
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"إِنَّمَا الۡأَعۡمَالُ بِالنِّيَّاتِ" (اعمال کا دارومدار نیتوں پر ہے)، رقیہ میں اس کا اطلاق کس چیز پر ہوتا ہے؟
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دم کرنے کا مسنون طریقہ اپنانا (جیسے پھونکنا اور دایاں ہاتھ پھیرنا) راقی کے کس ادب کا حصہ ہے؟
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اللہ کا فرمان "وَاسۡتَعِينُوا بِالصَّبۡرِ وَالصَّلَاةِ" مریض کو کیا سکھاتا ہے؟
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اگر کوئی مسلمان بیمار ہو جائے تو سب سے بہترین اور مسنون عمل کیا ہے؟
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کیا رقیہ میں شرکیہ الفاظ کا استعمال کسی بھی صورت میں جائز ہے؟
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نبی کریم ﷺ کی دم کی دعائیں (جیسے اللَّهُمَّ رَبَّ النَّاسِ) کس زبان میں ہیں؟
Online Teen Saala Aalimah Course Khawateen Ke Liye
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Ruqyah Shar'iyyah (Ta'aruf aur Tareekh)
Ruqyah Shar'iyyah (Ta'aruf aur Tareekh)
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Sawal 21: Kya ruqyah sirf jadoo, jinnat ya nazar-e-bad ke liye hai?
Sawal 21: Kya ruqyah sirf jadoo, jinnat ya nazar-e-bad ke liye hai?
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Jawab: Nahi, Ruqyah Shar'iyyah har qism ki beemari ke liye kiya ja sakta hai, chahe woh roohani ho (jadoo, nazar), nafsiyati ho (gham, depression) ya jismani ho (bukhar, dard, zakhm).
Jawab: Nahi, Ruqyah Shar'iyyah har qism ki beemari ke liye kiya ja sakta hai, chahe woh roohani ho (jadoo, nazar), nafsiyati ho (gham, depression) ya jismani ho (bukhar, dard, zakhm).
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Daleel (Dard): Hazrat Usman bin Abi Al-Aas (R.A) ne jism mein dard ki shikayat ki, toh Aap ‎‎ ne farmaya: Apna hath dard ki jagah rakho aur teen baar "Bismillah" kaho aur saat baar yeh dua parho... (Sahih Muslim: 2202)
Daleel (Dard): Hazrat Usman bin Abi Al-Aas (R.A) ne jism mein dard ki shikayat ki, toh Aap ‎‎ ne farmaya: Apna hath dard ki jagah rakho aur teen baar "Bismillah" kaho aur saat baar yeh dua parho... (Sahih Muslim: 2202)
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Daleel (Zakhm/Phora): Aap ‎‎ yeh dua parhte the: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (Allah ke naam se, hamari zameen ki mitti, hum mein se kisi ke luaab se...). (Sahih Al-Bukhari: 5745)
Daleel (Zakhm/Phora): Aap ‎‎ yeh dua parhte the: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (Allah ke naam se, hamari zameen ki mitti, hum mein se kisi ke luaab se...). (Sahih Al-Bukhari: 5745)
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Sawal 22: Kya aurat ruqyah kar sakti hai?
Sawal 22: Kya aurat ruqyah kar sakti hai?
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Jawab: Jee haan, aurat bilkul ruqyah kar sakti hai, bashartiq ke woh shar'i parday aur deegar aadaab ka khayal rakhe.
Jawab: Jee haan, aurat bilkul ruqyah kar sakti hai, bashartiq ke woh shar'i parday aur deegar aadaab ka khayal rakhe.
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Daleel: Hazrat Ayesha (R.A) khud Nabi Kareem ‎‎ par dam kiya karti theen (jaisa ke Bukhari 5016 mein guzra). Neez Hazrat Shifa bint Abdullah (R.A) chyoontey (ek qism ke phorey) ka dam janti theen, Aap ‎‎ ne un se farmaya ke woh Hazrat Hafsa (R.A) ko bhi sikha dein. (Sunan Abu Dawood: 3887, Sahih)
Daleel: Hazrat Ayesha (R.A) khud Nabi Kareem ‎‎ par dam kiya karti theen (jaisa ke Bukhari 5016 mein guzra). Neez Hazrat Shifa bint Abdullah (R.A) chyoontey (ek qism ke phorey) ka dam janti theen, Aap ‎‎ ne un se farmaya ke woh Hazrat Hafsa (R.A) ko bhi sikha dein. (Sunan Abu Dawood: 3887, Sahih)
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Sawal 23: Kya ruqyah ki koi muqarrara "fees" ya "ujrat" lena jaiz hai?
Sawal 23: Kya ruqyah ki koi muqarrara "fees" ya "ujrat" lena jaiz hai?
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Jawab: Jee haan, Ruqyah Shar'iyyah par ujrat (fees) lena jaiz hai, bashartiq ke ilaj Quran-o-Sunnat ke mutabiq ho aur shifa hasil ho.
Jawab: Jee haan, Ruqyah Shar'iyyah par ujrat (fees) lena jaiz hai, bashartiq ke ilaj Quran-o-Sunnat ke mutabiq ho aur shifa hasil ho.
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Daleel: Wahi Abu Saeed Khudri (R.A) ki hadees (Bukhari 2276) jis mein un ke qabeeley se bakriyan bataur ujrat lene par Nabi ‎‎ ne farmaya: "Tum ne theek kiya, inhein taqseem kar lo aur apne sath mera hissa bhi lagao." Aap ‎‎ ka apna hissa talab karna is ke mukammal jaiz hone ki sab se badi daleel hai.
Daleel: Wahi Abu Saeed Khudri (R.A) ki hadees (Bukhari 2276) jis mein un ke qabeeley se bakriyan bataur ujrat lene par Nabi ‎‎ ne farmaya: "Tum ne theek kiya, inhein taqseem kar lo aur apne sath mera hissa bhi lagao." Aap ‎‎ ka apna hissa talab karna is ke mukammal jaiz hone ki sab se badi daleel hai.
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Sawal 24: Kya ruqyah karne ke liye "ba'amal" ya "buzurg" hona zaroori hai?
Sawal 24: Kya ruqyah karne ke liye "ba'amal" ya "buzurg" hona zaroori hai?
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Jawab: Nahi, yeh shart nahi hai. Har musalman apna aur apne ghar walon ka ruqyah khud kar sakta hai. Asal cheez Allah par pukhta yaqeen (tawakkul) aur ikhlas hai.
Jawab: Nahi, yeh shart nahi hai. Har musalman apna aur apne ghar walon ka ruqyah khud kar sakta hai. Asal cheez Allah par pukhta yaqeen (tawakkul) aur ikhlas hai.
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Daleel: Hazrat Abu Saeed Khudri (R.A) (Bukhari 2276) jab dam karne gaye toh woh koi pesha war "aamil" nahi the, balke unhone Allah par tawakkul kar ke Surah Al-Fatihah parhi aur Allah ne shifa di.
Daleel: Hazrat Abu Saeed Khudri (R.A) (Bukhari 2276) jab dam karne gaye toh woh koi pesha war "aamil" nahi the, balke unhone Allah par tawakkul kar ke Surah Al-Fatihah parhi aur Allah ne shifa di.
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Sawal 25: Kya ruqyah karwane se "tawakkul" (Allah par bharosa) kam ho jata hai?
Sawal 25: Kya ruqyah karwane se "tawakkul" (Allah par bharosa) kam ho jata hai?
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Jawab: Is mein tafseel hai.
Jawab: Is mein tafseel hai.
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Ruqyah karwana (doosre se talab karna) jaiz hai, magar yeh tawakkul ke aala darjay ke khilaf hai.
Ruqyah karwana (doosre se talab karna) jaiz hai, magar yeh tawakkul ke aala darjay ke khilaf hai.
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Khud ruqyah karna tawakkul ke ain mutabiq hai.
Khud ruqyah karna tawakkul ke ain mutabiq hai.
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Daleel: Woh mashhoor hadees jis mein 70,000 logon ka zikr hai jo beghair hisaab Jannat mein jayenge, un ki ek sifat yeh bayan hui: "La yastarqoon" (woh dam nahi karwate, yani doosron se talab nahi karte). (Sahih Al-Bukhari: 6472)
Daleel: Woh mashhoor hadees jis mein 70,000 logon ka zikr hai jo beghair hisaab Jannat mein jayenge, un ki ek sifat yeh bayan hui: "La yastarqoon" (woh dam nahi karwate, yani doosron se talab nahi karte). (Sahih Al-Bukhari: 6472)
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Wazahat: Ulama (jaise Ibn Taymiyyah) farmate hain ke "yastarqoon" ka matlab hai "doosron se talab karna". Lekin agar koi beghair talab kiye dam kar de, ya insan khud apna dam kare, toh woh is mein shamil nahi hai.
Wazahat: Ulama (jaise Ibn Taymiyyah) farmate hain ke "yastarqoon" ka matlab hai "doosron se talab karna". Lekin agar koi beghair talab kiye dam kar de, ya insan khud apna dam kare, toh woh is mein shamil nahi hai.
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Ta'aruf, Tareekh, aur Sharait
Ta'aruf, Tareekh, aur Sharait
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(Hissa Chaharum: Ruqyah ke Aadaab-o-Mamnoo'aat)
(Hissa Chaharum: Ruqyah ke Aadaab-o-Mamnoo'aat)
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Sawal 26: Ruqyah karne wale (Raqi) ke liye bunyadi aadaab kya hain?
Sawal 26: Ruqyah karne wale (Raqi) ke liye bunyadi aadaab kya hain?
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Jawab:
Jawab:
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Ikhlas-e-Niyat: Sirf Allah ki raza ke liye dam kare.
Ikhlas-e-Niyat: Sirf Allah ki raza ke liye dam kare.
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Pukhta Yaqeen: Allah ki shifa par mukammal tawakkul aur yaqeen rakhe.
Pukhta Yaqeen: Allah ki shifa par mukammal tawakkul aur yaqeen rakhe.
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Taharat: Khud ba-wuzu ho aur paak jagah par dam kare.
Taharat: Khud ba-wuzu ho aur paak jagah par dam kare.
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Ittiba-e-Sunnat: Dam karne ke masnoon tariqon (phoonkna, hath pherna) ki pairwi kare.
Ittiba-e-Sunnat: Dam karne ke masnoon tariqon (phoonkna, hath pherna) ki pairwi kare.
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Mareez se Hamdardi: Mareez ke sath narmi aur hamdardi ka mamla kare.
Mareez se Hamdardi: Mareez ke sath narmi aur hamdardi ka mamla kare.
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Daleel: "Innamal a'maalu bin-niyaat" (A'maal ka dar-o-madar niyaton par hai). (Sahih Al-Bukhari: 1). Neez Nabi Kareem ‎‎ ke ikhlaq (narmi, hamdardi) umoomi dalail hain.
Daleel: "Innamal a'maalu bin-niyaat" (A'maal ka dar-o-madar niyaton par hai). (Sahih Al-Bukhari: 1). Neez Nabi Kareem ‎‎ ke ikhlaq (narmi, hamdardi) umoomi dalail hain.
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Sawal 27: Ruqyah karwane wale (Mareez) ke liye kya aadaab hain?
Sawal 27: Ruqyah karwane wale (Mareez) ke liye kya aadaab hain?
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Jawab:
Jawab:
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Sahi Aqeedah: Yeh yaqeen rakhe ke shifa sirf Allah deta hai, raqi sirf sabab hai.
Sahi Aqeedah: Yeh yaqeen rakhe ke shifa sirf Allah deta hai, raqi sirf sabab hai.
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Sabr: Ilaj ke dauran sabr kare aur Allah se dua karta rahe.
Sabr: Ilaj ke dauran sabr kare aur Allah se dua karta rahe.
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Taharat: Koshish kare ke paak saaf aur ba-wuzu ho.
Taharat: Koshish kare ke paak saaf aur ba-wuzu ho.
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Parheiz: Gunahon se parheiz kare, kyunki gunah shifa mein rukawat ban sakte hain.
Parheiz: Gunahon se parheiz kare, kyunki gunah shifa mein rukawat ban sakte hain.
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Raqi par Ehtemad: Shar'i ilaj par ehtemad kare aur badgumani na kare.
Raqi par Ehtemad: Shar'i ilaj par ehtemad kare aur badgumani na kare.
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Daleel: Allah ka farmaan: "Wasta'eenu bis-sabri was-salah" (Sabr aur namaz se madad hasil karo). (Surah Al-Baqarah, Aayat: 45)
Daleel: Allah ka farmaan: "Wasta'eenu bis-sabri was-salah" (Sabr aur namaz se madad hasil karo). (Surah Al-Baqarah, Aayat: 45)
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Sawal 28: Kya ruqyah karte waqt mareez par "phoonk" (nafas) marna zaroori hai?
Sawal 28: Kya ruqyah karte waqt mareez par "phoonk" (nafas) marna zaroori hai?
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Jawab: Yeh zaroori nahi, lekin sunnat se sabhit aur afzal amal hai. "Nafas" halki si phoonk hoti hai jis mein thoda sa thook shamil ho. Sirf parhna bhi kafi hai, lekin phoonkna barkat ke husool ka zariya hai.
Jawab: Yeh zaroori nahi, lekin sunnat se sabhit aur afzal amal hai. "Nafas" halki si phoonk hoti hai jis mein thoda sa thook shamil ho. Sirf parhna bhi kafi hai, lekin phoonkna barkat ke husool ka zariya hai.
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Daleel: Hazrat Ayesha (R.A) ki hadees (Bukhari: 5017) mein "nafasa fi kaffayhi" (apni hatheliyon par phoonk marte) ke alfaz aaye hain.
Daleel: Hazrat Ayesha (R.A) ki hadees (Bukhari: 5017) mein "nafasa fi kaffayhi" (apni hatheliyon par phoonk marte) ke alfaz aaye hain.
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Sawal 29: Kya ruqyah karte waqt mareez ke jism par hath rakhna ya hath pherna jaiz hai?
Sawal 29: Kya ruqyah karte waqt mareez ke jism par hath rakhna ya hath pherna jaiz hai?
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Jawab: Jee haan, yeh sunnat se sabhit hai. Nabi Kareem ‎‎ dam karte waqt apna dast-e-mubarak mareez ke jism par pherte the. Dard ki jagah par hath rakh kar bhi dam kiya ja sakta hai.
Jawab: Jee haan, yeh sunnat se sabhit hai. Nabi Kareem ‎‎ dam karte waqt apna dast-e-mubarak mareez ke jism par pherte the. Dard ki jagah par hath rakh kar bhi dam kiya ja sakta hai.
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Daleel: Hazrat Ayesha (R.A) farmati hain ke Nabi ‎‎ apne baaz ghar walon par dam karte waqt apna dayan hath pherte aur farmate: "Allahumma Rabban-naasi azhibil ba'sa..." (Aye Allah! Logon ke Rab! Takleef door farma...). (Sahih Al-Bukhari: 5743)
Daleel: Hazrat Ayesha (R.A) farmati hain ke Nabi ‎‎ apne baaz ghar walon par dam karte waqt apna dayan hath pherte aur farmate: "Allahumma Rabban-naasi azhibil ba'sa..." (Aye Allah! Logon ke Rab! Takleef door farma...). (Sahih Al-Bukhari: 5743)
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Sawal 30: Agar mareez ghair mahram aurat ho toh kya mard raqi is par dam kar sakta hai?
Sawal 30: Agar mareez ghair mahram aurat ho toh kya mard raqi is par dam kar sakta hai?
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Jawab: Jee haan, kar sakta hai, lekin sakht shar'i sharait ke sath:
Jawab: Jee haan, kar sakta hai, lekin sakht shar'i sharait ke sath:
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Pardah: Aurat mukammal shar'i parday mein ho.
Pardah: Aurat mukammal shar'i parday mein ho.
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Mahram: Aurat ke sath is ka koi mahram (shohar, baap, bhai) maujood ho.
Mahram: Aurat ke sath is ka koi mahram (shohar, baap, bhai) maujood ho.
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Adam-e-Mass: Mard raqi aurat ko hargiz hath na lagaye. Agar hath rakhna zaroori ho toh kapde ke oopar se rakhe.
Adam-e-Mass: Mard raqi aurat ko hargiz hath na lagaye. Agar hath rakhna zaroori ho toh kapde ke oopar se rakhe.
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Khalwat na ho: Kabhi bhi band kamre mein akele dam na kare.
Khalwat na ho: Kabhi bhi band kamre mein akele dam na kare.
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Daleel: Yeh umoomi dalail (pardah, khalwat ki mumanat) par mabni hai, taake fitney ka darwaza band rahe.
Daleel: Yeh umoomi dalail (pardah, khalwat ki mumanat) par mabni hai, taake fitney ka darwaza band rahe.
Online Teen Saala Aalimah Course Khawateen Ke Liye
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Ruqyah Shar'iyyah (Ta'aruf aur Tareekh)
Ruqyah Shar'iyyah (Ta'aruf aur Tareekh)
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Sawal 21: Kya ruqyah sirf jadoo, jinnat ya nazar-e-bad ke liye hai?
Sawal 21: Kya ruqyah sirf jadoo, jinnat ya nazar-e-bad ke liye hai?
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Jawab: Nahi, Ruqyah Shar'iyyah har qism ki beemari ke liye kiya ja sakta hai, chahe woh roohani ho (jadoo, nazar), nafsiyati ho (gham, depression) ya jismani ho (bukhar, dard, zakhm).
Jawab: Nahi, Ruqyah Shar'iyyah har qism ki beemari ke liye kiya ja sakta hai, chahe woh roohani ho (jadoo, nazar), nafsiyati ho (gham, depression) ya jismani ho (bukhar, dard, zakhm).
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Daleel (Dard): Hazrat Usman bin Abi Al-Aas (R.A) ne jism mein dard ki shikayat ki, toh Aap ‎‎ ne farmaya: Apna hath dard ki jagah rakho aur teen baar "Bismillah" kaho aur saat baar yeh dua parho... (Sahih Muslim: 2202)
Daleel (Dard): Hazrat Usman bin Abi Al-Aas (R.A) ne jism mein dard ki shikayat ki, toh Aap ‎‎ ne farmaya: Apna hath dard ki jagah rakho aur teen baar "Bismillah" kaho aur saat baar yeh dua parho... (Sahih Muslim: 2202)
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Daleel (Zakhm/Phora): Aap ‎‎ yeh dua parhte the: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (Allah ke naam se, hamari zameen ki mitti, hum mein se kisi ke luaab se...). (Sahih Al-Bukhari: 5745)
Daleel (Zakhm/Phora): Aap ‎‎ yeh dua parhte the: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (Allah ke naam se, hamari zameen ki mitti, hum mein se kisi ke luaab se...). (Sahih Al-Bukhari: 5745)
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Sawal 22: Kya aurat ruqyah kar sakti hai?
Sawal 22: Kya aurat ruqyah kar sakti hai?
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Jawab: Jee haan, aurat bilkul ruqyah kar sakti hai, bashartiq ke woh shar'i parday aur deegar aadaab ka khayal rakhe.
Jawab: Jee haan, aurat bilkul ruqyah kar sakti hai, bashartiq ke woh shar'i parday aur deegar aadaab ka khayal rakhe.
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Daleel: Hazrat Ayesha (R.A) khud Nabi Kareem ‎‎ par dam kiya karti theen (jaisa ke Bukhari 5016 mein guzra). Neez Hazrat Shifa bint Abdullah (R.A) chyoontey (ek qism ke phorey) ka dam janti theen, Aap ‎‎ ne un se farmaya ke woh Hazrat Hafsa (R.A) ko bhi sikha dein. (Sunan Abu Dawood: 3887, Sahih)
Daleel: Hazrat Ayesha (R.A) khud Nabi Kareem ‎‎ par dam kiya karti theen (jaisa ke Bukhari 5016 mein guzra). Neez Hazrat Shifa bint Abdullah (R.A) chyoontey (ek qism ke phorey) ka dam janti theen, Aap ‎‎ ne un se farmaya ke woh Hazrat Hafsa (R.A) ko bhi sikha dein. (Sunan Abu Dawood: 3887, Sahih)
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Sawal 23: Kya ruqyah ki koi muqarrara "fees" ya "ujrat" lena jaiz hai?
Sawal 23: Kya ruqyah ki koi muqarrara "fees" ya "ujrat" lena jaiz hai?
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Jawab: Jee haan, Ruqyah Shar'iyyah par ujrat (fees) lena jaiz hai, bashartiq ke ilaj Quran-o-Sunnat ke mutabiq ho aur shifa hasil ho.
Jawab: Jee haan, Ruqyah Shar'iyyah par ujrat (fees) lena jaiz hai, bashartiq ke ilaj Quran-o-Sunnat ke mutabiq ho aur shifa hasil ho.
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Daleel: Wahi Abu Saeed Khudri (R.A) ki hadees (Bukhari 2276) jis mein un ke qabeeley se bakriyan bataur ujrat lene par Nabi ‎‎ ne farmaya: "Tum ne theek kiya, inhein taqseem kar lo aur apne sath mera hissa bhi lagao." Aap ‎‎ ka apna hissa talab karna is ke mukammal jaiz hone ki sab se badi daleel hai.
Daleel: Wahi Abu Saeed Khudri (R.A) ki hadees (Bukhari 2276) jis mein un ke qabeeley se bakriyan bataur ujrat lene par Nabi ‎‎ ne farmaya: "Tum ne theek kiya, inhein taqseem kar lo aur apne sath mera hissa bhi lagao." Aap ‎‎ ka apna hissa talab karna is ke mukammal jaiz hone ki sab se badi daleel hai.
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Sawal 24: Kya ruqyah karne ke liye "ba'amal" ya "buzurg" hona zaroori hai?
Sawal 24: Kya ruqyah karne ke liye "ba'amal" ya "buzurg" hona zaroori hai?
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Jawab: Nahi, yeh shart nahi hai. Har musalman apna aur apne ghar walon ka ruqyah khud kar sakta hai. Asal cheez Allah par pukhta yaqeen (tawakkul) aur ikhlas hai.
Jawab: Nahi, yeh shart nahi hai. Har musalman apna aur apne ghar walon ka ruqyah khud kar sakta hai. Asal cheez Allah par pukhta yaqeen (tawakkul) aur ikhlas hai.
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Daleel: Hazrat Abu Saeed Khudri (R.A) (Bukhari 2276) jab dam karne gaye toh woh koi pesha war "aamil" nahi the, balke unhone Allah par tawakkul kar ke Surah Al-Fatihah parhi aur Allah ne shifa di.
Daleel: Hazrat Abu Saeed Khudri (R.A) (Bukhari 2276) jab dam karne gaye toh woh koi pesha war "aamil" nahi the, balke unhone Allah par tawakkul kar ke Surah Al-Fatihah parhi aur Allah ne shifa di.
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Sawal 25: Kya ruqyah karwane se "tawakkul" (Allah par bharosa) kam ho jata hai?
Sawal 25: Kya ruqyah karwane se "tawakkul" (Allah par bharosa) kam ho jata hai?
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Jawab: Is mein tafseel hai.
Jawab: Is mein tafseel hai.
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Ruqyah karwana (doosre se talab karna) jaiz hai, magar yeh tawakkul ke aala darjay ke khilaf hai.
Ruqyah karwana (doosre se talab karna) jaiz hai, magar yeh tawakkul ke aala darjay ke khilaf hai.
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Khud ruqyah karna tawakkul ke ain mutabiq hai.
Khud ruqyah karna tawakkul ke ain mutabiq hai.
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Daleel: Woh mashhoor hadees jis mein 70,000 logon ka zikr hai jo beghair hisaab Jannat mein jayenge, un ki ek sifat yeh bayan hui: "La yastarqoon" (woh dam nahi karwate, yani doosron se talab nahi karte). (Sahih Al-Bukhari: 6472)
Daleel: Woh mashhoor hadees jis mein 70,000 logon ka zikr hai jo beghair hisaab Jannat mein jayenge, un ki ek sifat yeh bayan hui: "La yastarqoon" (woh dam nahi karwate, yani doosron se talab nahi karte). (Sahih Al-Bukhari: 6472)
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Wazahat: Ulama (jaise Ibn Taymiyyah) farmate hain ke "yastarqoon" ka matlab hai "doosron se talab karna". Lekin agar koi beghair talab kiye dam kar de, ya insan khud apna dam kare, toh woh is mein shamil nahi hai.
Wazahat: Ulama (jaise Ibn Taymiyyah) farmate hain ke "yastarqoon" ka matlab hai "doosron se talab karna". Lekin agar koi beghair talab kiye dam kar de, ya insan khud apna dam kare, toh woh is mein shamil nahi hai.
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Ta'aruf, Tareekh, aur Sharait
Ta'aruf, Tareekh, aur Sharait
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(Hissa Chaharum: Ruqyah ke Aadaab-o-Mamnoo'aat)
(Hissa Chaharum: Ruqyah ke Aadaab-o-Mamnoo'aat)
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Sawal 26: Ruqyah karne wale (Raqi) ke liye bunyadi aadaab kya hain?
Sawal 26: Ruqyah karne wale (Raqi) ke liye bunyadi aadaab kya hain?
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Jawab:
Jawab:
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Ikhlas-e-Niyat: Sirf Allah ki raza ke liye dam kare.
Ikhlas-e-Niyat: Sirf Allah ki raza ke liye dam kare.
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Pukhta Yaqeen: Allah ki shifa par mukammal tawakkul aur yaqeen rakhe.
Pukhta Yaqeen: Allah ki shifa par mukammal tawakkul aur yaqeen rakhe.
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Taharat: Khud ba-wuzu ho aur paak jagah par dam kare.
Taharat: Khud ba-wuzu ho aur paak jagah par dam kare.
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Ittiba-e-Sunnat: Dam karne ke masnoon tariqon (phoonkna, hath pherna) ki pairwi kare.
Ittiba-e-Sunnat: Dam karne ke masnoon tariqon (phoonkna, hath pherna) ki pairwi kare.
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Mareez se Hamdardi: Mareez ke sath narmi aur hamdardi ka mamla kare.
Mareez se Hamdardi: Mareez ke sath narmi aur hamdardi ka mamla kare.
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Daleel: "Innamal a'maalu bin-niyaat" (A'maal ka dar-o-madar niyaton par hai). (Sahih Al-Bukhari: 1). Neez Nabi Kareem ‎‎ ke ikhlaq (narmi, hamdardi) umoomi dalail hain.
Daleel: "Innamal a'maalu bin-niyaat" (A'maal ka dar-o-madar niyaton par hai). (Sahih Al-Bukhari: 1). Neez Nabi Kareem ‎‎ ke ikhlaq (narmi, hamdardi) umoomi dalail hain.
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Sawal 27: Ruqyah karwane wale (Mareez) ke liye kya aadaab hain?
Sawal 27: Ruqyah karwane wale (Mareez) ke liye kya aadaab hain?
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Jawab:
Jawab:
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Sahi Aqeedah: Yeh yaqeen rakhe ke shifa sirf Allah deta hai, raqi sirf sabab hai.
Sahi Aqeedah: Yeh yaqeen rakhe ke shifa sirf Allah deta hai, raqi sirf sabab hai.
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Sabr: Ilaj ke dauran sabr kare aur Allah se dua karta rahe.
Sabr: Ilaj ke dauran sabr kare aur Allah se dua karta rahe.
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Taharat: Koshish kare ke paak saaf aur ba-wuzu ho.
Taharat: Koshish kare ke paak saaf aur ba-wuzu ho.
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Parheiz: Gunahon se parheiz kare, kyunki gunah shifa mein rukawat ban sakte hain.
Parheiz: Gunahon se parheiz kare, kyunki gunah shifa mein rukawat ban sakte hain.
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Raqi par Ehtemad: Shar'i ilaj par ehtemad kare aur badgumani na kare.
Raqi par Ehtemad: Shar'i ilaj par ehtemad kare aur badgumani na kare.
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Daleel: Allah ka farmaan: "Wasta'eenu bis-sabri was-salah" (Sabr aur namaz se madad hasil karo). (Surah Al-Baqarah, Aayat: 45)
Daleel: Allah ka farmaan: "Wasta'eenu bis-sabri was-salah" (Sabr aur namaz se madad hasil karo). (Surah Al-Baqarah, Aayat: 45)
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Sawal 28: Kya ruqyah karte waqt mareez par "phoonk" (nafas) marna zaroori hai?
Sawal 28: Kya ruqyah karte waqt mareez par "phoonk" (nafas) marna zaroori hai?
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Jawab: Yeh zaroori nahi, lekin sunnat se sabhit aur afzal amal hai. "Nafas" halki si phoonk hoti hai jis mein thoda sa thook shamil ho. Sirf parhna bhi kafi hai, lekin phoonkna barkat ke husool ka zariya hai.
Jawab: Yeh zaroori nahi, lekin sunnat se sabhit aur afzal amal hai. "Nafas" halki si phoonk hoti hai jis mein thoda sa thook shamil ho. Sirf parhna bhi kafi hai, lekin phoonkna barkat ke husool ka zariya hai.
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Daleel: Hazrat Ayesha (R.A) ki hadees (Bukhari: 5017) mein "nafasa fi kaffayhi" (apni hatheliyon par phoonk marte) ke alfaz aaye hain.
Daleel: Hazrat Ayesha (R.A) ki hadees (Bukhari: 5017) mein "nafasa fi kaffayhi" (apni hatheliyon par phoonk marte) ke alfaz aaye hain.
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Sawal 29: Kya ruqyah karte waqt mareez ke jism par hath rakhna ya hath pherna jaiz hai?
Sawal 29: Kya ruqyah karte waqt mareez ke jism par hath rakhna ya hath pherna jaiz hai?
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Jawab: Jee haan, yeh sunnat se sabhit hai. Nabi Kareem ‎‎ dam karte waqt apna dast-e-mubarak mareez ke jism par pherte the. Dard ki jagah par hath rakh kar bhi dam kiya ja sakta hai.
Jawab: Jee haan, yeh sunnat se sabhit hai. Nabi Kareem ‎‎ dam karte waqt apna dast-e-mubarak mareez ke jism par pherte the. Dard ki jagah par hath rakh kar bhi dam kiya ja sakta hai.
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Daleel: Hazrat Ayesha (R.A) farmati hain ke Nabi ‎‎ apne baaz ghar walon par dam karte waqt apna dayan hath pherte aur farmate: "Allahumma Rabban-naasi azhibil ba'sa..." (Aye Allah! Logon ke Rab! Takleef door farma...). (Sahih Al-Bukhari: 5743)
Daleel: Hazrat Ayesha (R.A) farmati hain ke Nabi ‎‎ apne baaz ghar walon par dam karte waqt apna dayan hath pherte aur farmate: "Allahumma Rabban-naasi azhibil ba'sa..." (Aye Allah! Logon ke Rab! Takleef door farma...). (Sahih Al-Bukhari: 5743)
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Sawal 30: Agar mareez ghair mahram aurat ho toh kya mard raqi is par dam kar sakta hai?
Sawal 30: Agar mareez ghair mahram aurat ho toh kya mard raqi is par dam kar sakta hai?
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Jawab: Jee haan, kar sakta hai, lekin sakht shar'i sharait ke sath:
Jawab: Jee haan, kar sakta hai, lekin sakht shar'i sharait ke sath:
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Pardah: Aurat mukammal shar'i parday mein ho.
Pardah: Aurat mukammal shar'i parday mein ho.
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Mahram: Aurat ke sath is ka koi mahram (shohar, baap, bhai) maujood ho.
Mahram: Aurat ke sath is ka koi mahram (shohar, baap, bhai) maujood ho.
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Adam-e-Mass: Mard raqi aurat ko hargiz hath na lagaye. Agar hath rakhna zaroori ho toh kapde ke oopar se rakhe.
Adam-e-Mass: Mard raqi aurat ko hargiz hath na lagaye. Agar hath rakhna zaroori ho toh kapde ke oopar se rakhe.
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Khalwat na ho: Kabhi bhi band kamre mein akele dam na kare.
Khalwat na ho: Kabhi bhi band kamre mein akele dam na kare.
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Daleel: Yeh umoomi dalail (pardah, khalwat ki mumanat) par mabni hai, taake fitney ka darwaza band rahe.
Daleel: Yeh umoomi dalail (pardah, khalwat ki mumanat) par mabni hai, taake fitney ka darwaza band rahe.
Online Teen Saala Aalimah Course Khawateen Ke Liye
Ruqyah Shar'iyyah (Ta'aruf aur Tareekh)
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Sawal 1: Kya ruqyah shar'iyyah sirf jadoo, jinnat ya nazar-e-bad ke liye kiya jata hai?
Jawab: Nahi, ruqyah shar'iyyah har qism ki beemari ke liye kiya ja sakta hai.
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Sawal 2: Kya nafsiyati aur jismani beemariyon ke liye bhi ruqyah kiya ja sakta hai?
Jawab: Jee haan, nafsiyati (jaise gham, depression) aur jismani (jaise bukhar, dard, zakhm) beemariyon ke liye bhi ruqyah kiya ja sakta hai.
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Sawal 3: Jismani dard ki soorat mein Nabi Kareem ‎‎ ne kya tariqa sikhaya?
Jawab: Aap ‎‎ ne farmaya ke dard ki jagah hath rakh kar teen baar "Bismillah" aur saat baar makhsoos dua parhein.
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Sawal 4: Zakhm ya phorey par dam karne ke liye Nabi Kareem ‎‎ ke alfaz kya the?
Jawab: Aap ‎‎ parhte the: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (Allah ke naam se, hamari zameen ki mitti, hum mein se kisi ke luaab se).
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Sawal 5: Kya koi aurat ruqyah kar sakti hai?
Jawab: Jee haan, aurat bilkul ruqyah kar sakti hai, bashartiq ke woh shar'i parday aur aadaab ka khayal rakhe.
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Sawal 6: Kin Sahabiyat ka dam karna ahadees se sabhit hai?
Jawab: Hazrat Ayesha (R.A) aur Hazrat Shifa bint Abdullah (R.A) ka.
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Sawal 7: Hazrat Shifa bint Abdullah (R.A) ko Nabi ‎‎ ne kis Sahabiya ko dam sikhane ka hukm diya?
Jawab: Hazrat Hafsa (R.A) ko.
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Sawal 8: Kya ruqyah karne par koi ujrat ya fees lena jaiz hai?
Jawab: Jee haan, bashartiq ke ilaj Quran-o-Sunnat ke mutabiq ho aur shifa hasil ho.
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Sawal 9: Ruqyah par ujrat lene ke jaiz hone ki sab se badi daleel kya hai?
Jawab: Hazrat Abu Saeed Khudri (R.A) ke waqiye mein ujrat ke taur par bakriyan milna aur Nabi ‎‎ ka is mein se apna hissa talab karna.
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Sawal 10: Kya ruqyah karne ke liye pesha war "aamil" ya "buzurg" hona zaroori hai?
Jawab: Nahi, har musalman apna aur apne ghar walon ka ruqyah khud kar sakta hai.
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Sawal 11: Kamyab ruqyah ke liye asal aur zaroori cheez kya hai?
Jawab: Allah par pukhta yaqeen (tawakkul) aur ikhlas ka hona.
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Sawal 12: Kya doosron se ruqyah talab karna (dam karwana) tawakkul ke khilaf hai?
Jawab: Dam karwana jaiz toh hai, magar yeh tawakkul ke aala darjay ke khilaf hai.
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Sawal 13: Beghair hisaab Jannat mein jane wale 70 hazar logon ki hadees mein kaun si sifat bayan ki gayi hai?
Jawab: Un ki ek sifat yeh hai ke woh "la yastarqoon" (woh dam nahi karwate, yani doosron se talab nahi karte).
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Sawal 14: Kya apna ruqyah khud karna tawakkul ke khilaf hai?
Jawab: Nahi, khud apna ruqyah karna tawakkul ke ain mutabiq hai.
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Sawal 15: Ruqyah karne wale (Raqi) ki niyat kaisi honi chahiye?
Jawab: Raqi ki niyat mein ikhlas hona chahiye, yani woh sirf Allah ki raza ke liye dam kare.
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Sawal 16: Raqi ka Allah par kaisa yaqeen hona chahiye?
Jawab: Usey Allah ki shifa par mukammal tawakkul aur pukhta yaqeen rakhna chahiye.
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Sawal 17: Raqi ko taharat ke hawale se kin baton ka khayal rakhna chahiye?
Jawab: Raqi khud ba-wuzu ho aur paak jagah par dam kare.
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Sawal 18: Raqi ko mareez ke sath kaisa bartao karna chahiye?
Jawab: Raqi ko mareez ke sath narmi aur hamdardi ka mamla karna chahiye.
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Sawal 19: Ruqyah karwane wale (Mareez) ka aqeedah kaisa hona chahiye?
Jawab: Mareez ka yeh pukhta yaqeen hona chahiye ke shifa sirf Allah deta hai aur raqi ya dam sirf ek sabab hai.
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Sawal 20: Ilaj ke dauran mareez ko kin kaamon se khas taur par bachna chahiye?
Jawab: Mareez ko gunahon se parheiz karna chahiye, kyunki gunah shifa mein rukawat ban sakte hain.
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Sawal 21: Mareez ko beemari ke dauran kya rawaiyya apnana chahiye?
Jawab: Mareez ko sabr karna chahiye, Allah se dua karni chahiye, aur shar'i ilaj par mukammal ehtemad karna chahiye.
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Sawal 22: Kya ruqyah karte waqt mareez par phoonk marna (nafas) zaroori hai?
Jawab: Yeh zaroori toh nahi, lekin sunnat se sabhit aur afzal amal hai jis se barkat hasil hoti hai.
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Sawal 23: Ruqyah karte waqt hath pherne ke hawale se Nabi Kareem ‎‎ ki kya sunnat hai?
Jawab: Nabi Kareem ‎‎ dam karte waqt apna dast-e-mubarak mareez ke jism par pherte the, aur dard ki jagah par hath rakh kar bhi dam karna sabhit hai.
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Sawal 24: Kya koi mard raqi kisi ghair mahram aurat par dam kar sakta hai?
Jawab: Jee haan, kar sakta hai lekin sakht shar'i sharait (pardah, mahram ki maujoodgi waghera) ke sath.
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Sawal 25: Ghair mahram aurat par dam karne ki lazmi sharait kya hain?
Jawab: Aurat mukammal shar'i parday mein ho, mahram sath maujood ho, raqi aurat ko hargiz hath na lagaye, aur akele band kamre mein (khalwat mein) dam na kare.
Online Teen Saala Aalimah Course Khawateen Ke Liye
Ruqyah Shar'iyyah (Ta'aruf aur Tareekh)
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Sawal 1: Kya ruqyah shar'iyyah sirf jadoo, jinnat ya nazar-e-bad ke liye kiya jata hai?
Jawab: Nahi, ruqyah shar'iyyah har qism ki beemari ke liye kiya ja sakta hai.
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Sawal 2: Kya nafsiyati aur jismani beemariyon ke liye bhi ruqyah kiya ja sakta hai?
Jawab: Jee haan, nafsiyati (jaise gham, depression) aur jismani (jaise bukhar, dard, zakhm) beemariyon ke liye bhi ruqyah kiya ja sakta hai.
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Sawal 3: Jismani dard ki soorat mein Nabi Kareem ‎‎ ne kya tariqa sikhaya?
Jawab: Aap ‎‎ ne farmaya ke dard ki jagah hath rakh kar teen baar "Bismillah" aur saat baar makhsoos dua parhein.
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Sawal 4: Zakhm ya phorey par dam karne ke liye Nabi Kareem ‎‎ ke alfaz kya the?
Jawab: Aap ‎‎ parhte the: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (Allah ke naam se, hamari zameen ki mitti, hum mein se kisi ke luaab se).
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Sawal 5: Kya koi aurat ruqyah kar sakti hai?
Jawab: Jee haan, aurat bilkul ruqyah kar sakti hai, bashartiq ke woh shar'i parday aur aadaab ka khayal rakhe.
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Sawal 6: Kin Sahabiyat ka dam karna ahadees se sabhit hai?
Jawab: Hazrat Ayesha (R.A) aur Hazrat Shifa bint Abdullah (R.A) ka.
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Sawal 7: Hazrat Shifa bint Abdullah (R.A) ko Nabi ‎‎ ne kis Sahabiya ko dam sikhane ka hukm diya?
Jawab: Hazrat Hafsa (R.A) ko.
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Sawal 8: Kya ruqyah karne par koi ujrat ya fees lena jaiz hai?
Jawab: Jee haan, bashartiq ke ilaj Quran-o-Sunnat ke mutabiq ho aur shifa hasil ho.
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Sawal 9: Ruqyah par ujrat lene ke jaiz hone ki sab se badi daleel kya hai?
Jawab: Hazrat Abu Saeed Khudri (R.A) ke waqiye mein ujrat ke taur par bakriyan milna aur Nabi ‎‎ ka is mein se apna hissa talab karna.
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Sawal 10: Kya ruqyah karne ke liye pesha war "aamil" ya "buzurg" hona zaroori hai?
Jawab: Nahi, har musalman apna aur apne ghar walon ka ruqyah khud kar sakta hai.
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Sawal 11: Kamyab ruqyah ke liye asal aur zaroori cheez kya hai?
Jawab: Allah par pukhta yaqeen (tawakkul) aur ikhlas ka hona.
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Sawal 12: Kya doosron se ruqyah talab karna (dam karwana) tawakkul ke khilaf hai?
Jawab: Dam karwana jaiz toh hai, magar yeh tawakkul ke aala darjay ke khilaf hai.
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Sawal 13: Beghair hisaab Jannat mein jane wale 70 hazar logon ki hadees mein kaun si sifat bayan ki gayi hai?
Jawab: Un ki ek sifat yeh hai ke woh "la yastarqoon" (woh dam nahi karwate, yani doosron se talab nahi karte).
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Sawal 14: Kya apna ruqyah khud karna tawakkul ke khilaf hai?
Jawab: Nahi, khud apna ruqyah karna tawakkul ke ain mutabiq hai.
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Sawal 15: Ruqyah karne wale (Raqi) ki niyat kaisi honi chahiye?
Jawab: Raqi ki niyat mein ikhlas hona chahiye, yani woh sirf Allah ki raza ke liye dam kare.
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Sawal 16: Raqi ka Allah par kaisa yaqeen hona chahiye?
Jawab: Usey Allah ki shifa par mukammal tawakkul aur pukhta yaqeen rakhna chahiye.
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Sawal 17: Raqi ko taharat ke hawale se kin baton ka khayal rakhna chahiye?
Jawab: Raqi khud ba-wuzu ho aur paak jagah par dam kare.
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Sawal 18: Raqi ko mareez ke sath kaisa bartao karna chahiye?
Jawab: Raqi ko mareez ke sath narmi aur hamdardi ka mamla karna chahiye.
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Sawal 19: Ruqyah karwane wale (Mareez) ka aqeedah kaisa hona chahiye?
Jawab: Mareez ka yeh pukhta yaqeen hona chahiye ke shifa sirf Allah deta hai aur raqi ya dam sirf ek sabab hai.
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Sawal 20: Ilaj ke dauran mareez ko kin kaamon se khas taur par bachna chahiye?
Jawab: Mareez ko gunahon se parheiz karna chahiye, kyunki gunah shifa mein rukawat ban sakte hain.
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Sawal 21: Mareez ko beemari ke dauran kya rawaiyya apnana chahiye?
Jawab: Mareez ko sabr karna chahiye, Allah se dua karni chahiye, aur shar'i ilaj par mukammal ehtemad karna chahiye.
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Sawal 22: Kya ruqyah karte waqt mareez par phoonk marna (nafas) zaroori hai?
Jawab: Yeh zaroori toh nahi, lekin sunnat se sabhit aur afzal amal hai jis se barkat hasil hoti hai.
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Sawal 23: Ruqyah karte waqt hath pherne ke hawale se Nabi Kareem ‎‎ ki kya sunnat hai?
Jawab: Nabi Kareem ‎‎ dam karte waqt apna dast-e-mubarak mareez ke jism par pherte the, aur dard ki jagah par hath rakh kar bhi dam karna sabhit hai.
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Sawal 24: Kya koi mard raqi kisi ghair mahram aurat par dam kar sakta hai?
Jawab: Jee haan, kar sakta hai lekin sakht shar'i sharait (pardah, mahram ki maujoodgi waghera) ke sath.
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Sawal 25: Ghair mahram aurat par dam karne ki lazmi sharait kya hain?
Jawab: Aurat mukammal shar'i parday mein ho, mahram sath maujood ho, raqi aurat ko hargiz hath na lagaye, aur akele band kamre mein (khalwat mein) dam na kare.
Online Teen Saala Aalimah Course Khawateen Ke Liye
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Ruqyah Shar'iyyah (Ta'aruf aur Tareekh)
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Kya ruqyah shar'iyyah sirf jadoo, jinnat aur nazar-e-bad ke liye kiya jata hai?
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Kya nafsiyati beemariyon jaise gham aur depression ke liye ruqyah kiya ja sakta hai?
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Hazrat Usman bin Abi Al-Aas (R.A) ne Nabi Kareem ‎‎ se kis cheez ki shikayat ki thi?
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Dard ki jagah par hath rakh kar Nabi ‎‎ ne kitni baar "Bismillah" parhne ka hukm diya?
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Dard ki jagah par hath rakh kar masnoon dua kitni baar parhni chahiye?
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Zakhm ya phorey par dam karne ki dua mein kin alfaz ka zikr milta hai?
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"Bismillahi, turbatu ardhina, bireeqati ba'dhina" wali dua kis soorat mein parhi jati hai?
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Kya ek aurat kisi par ruqyah (dam) kar sakti hai?
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Nabi Kareem ‎‎ par kaun si Sahabiya dam kiya karti theen?
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Hazrat Shifa bint Abdullah (R.A) kis cheez ka dam janti theen?
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Nabi Kareem ‎‎ ne Hazrat Shifa (R.A) ko kisey dam sikhane ka hukm diya?
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Kya ruqyah shar'iyyah par ujrat (fees) lena jaiz hai?
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Ruqyah par ujrat lene ke jawaz ki sab se badi daleel kis Sahabi ki hadees hai?
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Hazrat Abu Saeed Khudri (R.A) ko qabeeley walon ne dam karne ki kya ujrat di thi?
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Ujrat mein milne wali bakriyon ke hawale se Nabi Kareem ‎‎ ne kya farmaya?
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Ruqyah karne ke liye kaisa insan hona zaroori hai?
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Kamyab ruqyah ki asal bunyad kya hai?
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Kya doosron se dam karwana (ruqyah talab karna) tawakkul ke khilaf hai?
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Kya apna dam khud karna tawakkul ke khilaf hai?
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Beghair hisaab Jannat mein jane wale 70 hazar logon ki hadees mein kaun si sifat bayan hui hai?
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Teacher 2
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"La yastarqoon" ka kya matlab hai?
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Agar koi shakhs beghair talab kiye aap par dam kar de toh kya yeh "la yastarqoon" ke khilaf hai?
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Ruqyah karne wale (Raqi) ka sab se pehla adab kya hai?
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Raqi ka shifa ke hawale se kya aqeedah hona chahiye?
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Taharat ke hawale se raqi ko kin baton ka khayal rakhna chahiye?
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Raqi ko mareez ke sath kaisa sulook karna chahiye?
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Ruqyah karwane wale mareez ka asal aqeedah kya hona chahiye?
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Teacher 1
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Dauran-e-ilaj mareez ko kis baat ki talqeen ki gayi hai?
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Teacher 1
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Shifa ke husool mein kaun si cheez badi rukawat ban sakti hai?
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Teacher 1
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Mareez ko raqi ke hawale se kya rawaiyya apnana chahiye?
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Teacher 1
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Kya ruqyah karte waqt mareez par "phoonk" (nafas) marna farz hai?
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Teacher 1
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Ruqyah ki istilaah mein "nafas" se kya murad hai?
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Teacher 1
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Kya beghair phoonk mare sirf dua parh lena kafi hai?
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Teacher 1
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Hadees ke alfaz "nafasa fi kaffayhi" ka kya mafhoom hai?
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Kya ruqyah karte waqt mareez ke jism par hath pherna jaiz hai?
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Teacher 1
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Nabi Kareem ‎‎ dam karte waqt mareez ke jism par kaun sa hath pherte the?
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Teacher 1
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Dard ki jagah par hath rakh kar dam karna kaisa hai?
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Teacher 1
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Kya koi mard raqi kisi ghair mahram aurat par dam kar sakta hai?
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Teacher 1
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Ghair mahram aurat par dam karne ki pehli shart kya hai?
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Mard raqi ke ghair mahram aurat par dam ke waqt kis ka maujood hona lazmi hai?
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Teacher 1
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Kya mard raqi dam karte waqt ghair mahram aurat ko hath laga sakta hai?
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Student 3
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Teacher 1
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Agar aurat ke jism par hath rakhna intehayi zaroori ho jaye toh kya hukm hai?
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Student 3
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Teacher 1
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Mard raqi aur ghair mahram aurat ke hawale se "khalwat" se kya murad hai aur is ka kya hukm hai?
Student 1
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Teacher 1
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Khalwat mein dam karne se kyun mana kiya gaya hai?
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Teacher 1
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Teacher 2
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"Innamal a'maalu bin-niyaat" (a'maal ka dar-o-madar niyaton par hai), ruqyah mein is ka itlaq kis cheez par hota hai?
Student 1
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Teacher 1
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Teacher 2
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Teacher 3
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Dam karne ka masnoon tariqa apnana (jaise phoonkna aur dayan hath pherna) raqi ke kis adab ka hissa hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Allah ka farmaan "Wasta'eenu bis-sabri was-salah" mareez ko kya sikhata hai?
Student 1
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Agar koi musalman beemar ho jaye toh sab se behtareen aur masnoon amal kya hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Kya ruqyah mein shirkiya alfaz ka istemal kisi bhi soorat mein jaiz hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Nabi Kareem ‎‎ ki dam ki duayein (jaise Allahumma Rabban-naasi) kis zaban mein hain?
Online Teen Saala Aalimah Course Khawateen Ke Liye
🏆 Aap Ke Kul Number: 0
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Ruqyah Shar'iyyah (Ta'aruf aur Tareekh)
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Kya ruqyah shar'iyyah sirf jadoo, jinnat aur nazar-e-bad ke liye kiya jata hai?
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Teacher 1
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Kya nafsiyati beemariyon jaise gham aur depression ke liye ruqyah kiya ja sakta hai?
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Teacher 1
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Hazrat Usman bin Abi Al-Aas (R.A) ne Nabi Kareem ‎‎ se kis cheez ki shikayat ki thi?
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Dard ki jagah par hath rakh kar Nabi ‎‎ ne kitni baar "Bismillah" parhne ka hukm diya?
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Teacher 3
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Dard ki jagah par hath rakh kar masnoon dua kitni baar parhni chahiye?
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Teacher 1
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Zakhm ya phorey par dam karne ki dua mein kin alfaz ka zikr milta hai?
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"Bismillahi, turbatu ardhina, bireeqati ba'dhina" wali dua kis soorat mein parhi jati hai?
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Teacher 1
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Kya ek aurat kisi par ruqyah (dam) kar sakti hai?
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Teacher 1
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Nabi Kareem ‎‎ par kaun si Sahabiya dam kiya karti theen?
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Hazrat Shifa bint Abdullah (R.A) kis cheez ka dam janti theen?
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Nabi Kareem ‎‎ ne Hazrat Shifa (R.A) ko kisey dam sikhane ka hukm diya?
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Teacher 1
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Kya ruqyah shar'iyyah par ujrat (fees) lena jaiz hai?
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Teacher 1
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Ruqyah par ujrat lene ke jawaz ki sab se badi daleel kis Sahabi ki hadees hai?
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Hazrat Abu Saeed Khudri (R.A) ko qabeeley walon ne dam karne ki kya ujrat di thi?
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Ujrat mein milne wali bakriyon ke hawale se Nabi Kareem ‎‎ ne kya farmaya?
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Teacher 1
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Teacher 3
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Ruqyah karne ke liye kaisa insan hona zaroori hai?
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Teacher 1
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Teacher 2
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Kamyab ruqyah ki asal bunyad kya hai?
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Kya doosron se dam karwana (ruqyah talab karna) tawakkul ke khilaf hai?
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Kya apna dam khud karna tawakkul ke khilaf hai?
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Beghair hisaab Jannat mein jane wale 70 hazar logon ki hadees mein kaun si sifat bayan hui hai?
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Teacher 1
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Teacher 3
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"La yastarqoon" ka kya matlab hai?
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Teacher 1
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Agar koi shakhs beghair talab kiye aap par dam kar de toh kya yeh "la yastarqoon" ke khilaf hai?
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Teacher 3
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Ruqyah karne wale (Raqi) ka sab se pehla adab kya hai?
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Teacher 1
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Teacher 2
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Teacher 3
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Raqi ka shifa ke hawale se kya aqeedah hona chahiye?
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Teacher 1
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Teacher 2
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Teacher 3
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Taharat ke hawale se raqi ko kin baton ka khayal rakhna chahiye?
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Teacher 1
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Teacher 2
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Teacher 3
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Raqi ko mareez ke sath kaisa sulook karna chahiye?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Ruqyah karwane wale mareez ka asal aqeedah kya hona chahiye?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Dauran-e-ilaj mareez ko kis baat ki talqeen ki gayi hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Shifa ke husool mein kaun si cheez badi rukawat ban sakti hai?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Mareez ko raqi ke hawale se kya rawaiyya apnana chahiye?
Student 1
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Kya ruqyah karte waqt mareez par "phoonk" (nafas) marna farz hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Ruqyah ki istilaah mein "nafas" se kya murad hai?
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Teacher 1
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Teacher 2
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Teacher 3
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Kya beghair phoonk mare sirf dua parh lena kafi hai?
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Teacher 1
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Teacher 2
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Teacher 3
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Hadees ke alfaz "nafasa fi kaffayhi" ka kya mafhoom hai?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Kya ruqyah karte waqt mareez ke jism par hath pherna jaiz hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Nabi Kareem ‎‎ dam karte waqt mareez ke jism par kaun sa hath pherte the?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Dard ki jagah par hath rakh kar dam karna kaisa hai?
Student 1
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Kya koi mard raqi kisi ghair mahram aurat par dam kar sakta hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Ghair mahram aurat par dam karne ki pehli shart kya hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Mard raqi ke ghair mahram aurat par dam ke waqt kis ka maujood hona lazmi hai?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Kya mard raqi dam karte waqt ghair mahram aurat ko hath laga sakta hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Agar aurat ke jism par hath rakhna intehayi zaroori ho jaye toh kya hukm hai?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Mard raqi aur ghair mahram aurat ke hawale se "khalwat" se kya murad hai aur is ka kya hukm hai?
Student 1
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Khalwat mein dam karne se kyun mana kiya gaya hai?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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"Innamal a'maalu bin-niyaat" (a'maal ka dar-o-madar niyaton par hai), ruqyah mein is ka itlaq kis cheez par hota hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Dam karne ka masnoon tariqa apnana (jaise phoonkna aur dayan hath pherna) raqi ke kis adab ka hissa hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Allah ka farmaan "Wasta'eenu bis-sabri was-salah" mareez ko kya sikhata hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Agar koi musalman beemar ho jaye toh sab se behtareen aur masnoon amal kya hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Kya ruqyah mein shirkiya alfaz ka istemal kisi bhi soorat mein jaiz hai?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Nabi Kareem ‎‎ ki dam ki duayein (jaise Allahumma Rabban-naasi) kis zaban mein hain?
ऑनलाइन तीन साला आलिमा कोर्स ख़वातीन के लिए
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रुक़या शरईय्या (तारुफ़ और तारीख़)
रुक़या शरईय्या (तारुफ़ और तारीख़)
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सवाल 21: क्या रुक़या सिर्फ़ जादू, जिन्नात या नज़र-ए-बद के लिए है?
सवाल 21: क्या रुक़या सिर्फ़ जादू, जिन्नात या नज़र-ए-बद के लिए है?
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जवाब: नहीं, रुक़या शरईय्या हर क़िस्म की बीमारी के लिए किया जा सकता है, चाहे वह रूहानी हो (जादू, नज़र), नफ़्सियाती हो (ग़म, डिप्रेशन) या जिस्मानी हो (बुख़ार, दर्द, ज़ख़्म)।
जवाब: नहीं, रुक़या शरईय्या हर क़िस्म की बीमारी के लिए किया जा सकता है, चाहे वह रूहानी हो (जादू, नज़र), नफ़्सियाती हो (ग़म, डिप्रेशन) या जिस्मानी हो (बुख़ार, दर्द, ज़ख़्म)।
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दलील (दर्द): हज़रत उस्मान बिन अबी अल-आस (रज़ि.) ने जिस्म में दर्द की शिकायत की, तो आप ‎‎ ने फ़रमाया: अपना हाथ दर्द की जगह रखो और तीन बार "बिस्मिल्लाह" कहो और सात बार यह दुआ पढ़ो... (सहीह मुस्लिम: 2202)
दलील (दर्द): हज़रत उस्मान बिन अबी अल-आस (रज़ि.) ने जिस्म में दर्द की शिकायत की, तो आप ‎‎ ने फ़रमाया: अपना हाथ दर्द की जगह रखो और तीन बार "बिस्मिल्लाह" कहो और सात बार यह दुआ पढ़ो... (सहीह मुस्लिम: 2202)
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दलील (ज़ख़्म/फोड़ा): आप ‎‎ यह दुआ पढ़ते थे: "बिस्मिल्लाहि, तुरबतु अर्ज़िना, बिरीक़ति बअज़िना..." (अल्लाह के नाम से, हमारी ज़मीन की मिट्टी, हम में से किसी के लुआब से...)। (सहीह अल-बुख़ारी: 5745)
दलील (ज़ख़्म/फोड़ा): आप ‎‎ यह दुआ पढ़ते थे: "बिस्मिल्लाहि, तुरबतु अर्ज़िना, बिरीक़ति बअज़िना..." (अल्लाह के नाम से, हमारी ज़मीन की मिट्टी, हम में से किसी के लुआब से...)। (सहीह अल-बुख़ारी: 5745)
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सवाल 22: क्या औरत रुक़या कर सकती है?
सवाल 22: क्या औरत रुक़या कर सकती है?
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जवाब: जी हाँ, औरत बिल्कुल रुक़या कर सकती है, बशर्ते कि वह शरई पर्दे और दीगर आदाब का ख़्याल रखे।
जवाब: जी हाँ, औरत बिल्कुल रुक़या कर सकती है, बशर्ते कि वह शरई पर्दे और दीगर आदाब का ख़्याल रखे।
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दलील: हज़रत आयशा (रज़ि.) ख़ुद नबी करीम ‎‎ पर दम किया करती थीं (जैसा कि बुख़ारी 5016 में गुज़रा)। नीज़ हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) च्यूँटी (एक क़िस्म के फोड़े) का दम जानती थीं, आप ‎‎ ने उनसे फ़रमाया कि वह हज़रत हफ़्सा (रज़ि.) को भी सिखा दें। (सुनन अबू दाऊद: 3887, सहीह)
दलील: हज़रत आयशा (रज़ि.) ख़ुद नबी करीम ‎‎ पर दम किया करती थीं (जैसा कि बुख़ारी 5016 में गुज़रा)। नीज़ हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) च्यूँटी (एक क़िस्म के फोड़े) का दम जानती थीं, आप ‎‎ ने उनसे फ़रमाया कि वह हज़रत हफ़्सा (रज़ि.) को भी सिखा दें। (सुनन अबू दाऊद: 3887, सहीह)
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सवाल 23: क्या रुक़या की कोई मुक़र्ररा "फ़ीस" या "उजरत" लेना जाइज़ है?
सवाल 23: क्या रुक़या की कोई मुक़र्ररा "फ़ीस" या "उजरत" लेना जाइज़ है?
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जवाब: जी हाँ, रुक़या शरईय्या पर उजरत (फ़ीस) लेना जाइज़ है, बशर्ते कि इलाज क़ुरआन-ओ-सुन्नत के मुताबिक़ हो और शिफ़ा हासिल हो।
जवाब: जी हाँ, रुक़या शरईय्या पर उजरत (फ़ीस) लेना जाइज़ है, बशर्ते कि इलाज क़ुरआन-ओ-सुन्नत के मुताबिक़ हो और शिफ़ा हासिल हो।
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दलील: वही अबू सईद ख़ुदरी (रज़ि.) की हदीस (बुख़ारी 2276) जिसमें उनके क़बीले से बकरियाँ बतौर उजरत लेने पर नबी ‎‎ ने फ़रमाया: "तुमने ठीक किया, इन्हें तक़्सीम कर लो और अपने साथ मेरा हिस्सा भी लगाओ।" आप ‎‎ का अपना हिस्सा तलब करना इसके मुकम्मल जाइज़ होने की सबसे बड़ी दलील है।
दलील: वही अबू सईद ख़ुदरी (रज़ि.) की हदीस (बुख़ारी 2276) जिसमें उनके क़बीले से बकरियाँ बतौर उजरत लेने पर नबी ‎‎ ने फ़रमाया: "तुमने ठीक किया, इन्हें तक़्सीम कर लो और अपने साथ मेरा हिस्सा भी लगाओ।" आप ‎‎ का अपना हिस्सा तलब करना इसके मुकम्मल जाइज़ होने की सबसे बड़ी दलील है।
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सवाल 24: क्या रुक़या करने के लिए "बा-अमल" या "बुज़ुर्ग" होना ज़रूरी है?
सवाल 24: क्या रुक़या करने के लिए "बा-अमल" या "बुज़ुर्ग" होना ज़रूरी है?
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जवाब: नहीं, यह शर्त नहीं है। हर मुसलमान अपना और अपने घर वालों का रुक़या ख़ुद कर सकता है। असल चीज़ अल्लाह पर पुख़्ता यक़ीन (तवक्कुल) और इख़्लास है।
जवाब: नहीं, यह शर्त नहीं है। हर मुसलमान अपना और अपने घर वालों का रुक़या ख़ुद कर सकता है। असल चीज़ अल्लाह पर पुख़्ता यक़ीन (तवक्कुल) और इख़्लास है।
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दलील: हज़रत अबू सईद ख़ुदरी (रज़ि.) (बुख़ारी 2276) जब दम करने गए तो वह कोई पेशेवर "आमिल" नहीं थे, बल्कि उन्होंने अल्लाह पर तवक्कुल कर के सूरह अल-फ़ातिहा पढ़ी और अल्लाह ने शिफ़ा दी।
दलील: हज़रत अबू सईद ख़ुदरी (रज़ि.) (बुख़ारी 2276) जब दम करने गए तो वह कोई पेशेवर "आमिल" नहीं थे, बल्कि उन्होंने अल्लाह पर तवक्कुल कर के सूरह अल-फ़ातिहा पढ़ी और अल्लाह ने शिफ़ा दी।
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सवाल 25: क्या रुक़या करवाने से "तवक्कुल" (अल्लाह पर भरोसा) कम हो जाता है?
सवाल 25: क्या रुक़या करवाने से "तवक्कुल" (अल्लाह पर भरोसा) कम हो जाता है?
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जवाब: इसमें तफ़्सील है।
जवाब: इसमें तफ़्सील है।
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रुक़या करवाना (दूसरे से तलब करना) जाइज़ है, मगर यह तवक्कुल के आला दर्जे के ख़िलाफ़ है।
रुक़या करवाना (दूसरे से तलब करना) जाइज़ है, मगर यह तवक्कुल के आला दर्जे के ख़िलाफ़ है।
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ख़ुद रुक़या करना तवक्कुल के ऐन मुताबिक़ है।
ख़ुद रुक़या करना तवक्कुल के ऐन मुताबिक़ है।
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दलील: वह मशहूर हदीस जिसमें 70,000 लोगों का ज़िक्र है जो बेग़ैर हिसाब जन्नत में जाएँगे, उनकी एक सिफ़त यह बयान हुई: "ला यस्तर्क़ून" (वह दम नहीं करवाते, यानी दूसरों से तलब नहीं करते)। (सहीह अल-बुख़ारी: 6472)
दलील: वह मशहूर हदीस जिसमें 70,000 लोगों का ज़िक्र है जो बेग़ैर हिसाब जन्नत में जाएँगे, उनकी एक सिफ़त यह बयान हुई: "ला यस्तर्क़ून" (वह दम नहीं करवाते, यानी दूसरों से तलब नहीं करते)। (सहीह अल-बुख़ारी: 6472)
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वज़ाहत: उलमा (जैसे इब्न तैमिया) फ़रमाते हैं कि "यस्तर्क़ून" का मतलब है "दूसरों से तलब करना"। लेकिन अगर कोई बेग़ैर तलब किए दम कर दे, या इंसान ख़ुद अपना दम करे, तो वह इसमें शामिल नहीं है।
वज़ाहत: उलमा (जैसे इब्न तैमिया) फ़रमाते हैं कि "यस्तर्क़ून" का मतलब है "दूसरों से तलब करना"। लेकिन अगर कोई बेग़ैर तलब किए दम कर दे, या इंसान ख़ुद अपना दम करे, तो वह इसमें शामिल नहीं है।
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तारुफ़, तारीख़, और शराइत
तारुफ़, तारीख़, और शराइत
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(हिस्सा चहारुम: रुक़या के आदाब-ओ-ममनूआत)
(हिस्सा चहारुम: रुक़या के आदाब-ओ-ममनूआत)
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सवाल 26: रुक़या करने वाले (राक़ी) के लिए बुनियादी आदाब क्या हैं?
सवाल 26: रुक़या करने वाले (राक़ी) के लिए बुनियादी आदाब क्या हैं?
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जवाब:
जवाब:
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इख़्लास-ए-नियत: सिर्फ़ अल्लाह की रज़ा के लिए दम करे।
इख़्लास-ए-नियत: सिर्फ़ अल्लाह की रज़ा के लिए दम करे।
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पुख़्ता यक़ीन: अल्लाह की शिफ़ा पर मुकम्मल तवक्कुल और यक़ीन रखे।
पुख़्ता यक़ीन: अल्लाह की शिफ़ा पर मुकम्मल तवक्कुल और यक़ीन रखे।
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तहारत: ख़ुद बा-वुज़ू हो और पाक जगह पर दम करे।
तहारत: ख़ुद बा-वुज़ू हो और पाक जगह पर दम करे।
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इत्तिबा-ए-सुन्नत: दम करने के मस्नून तरीक़ों (फूँकना, हाथ फेरना) की पैरवी करे।
इत्तिबा-ए-सुन्नत: दम करने के मस्नून तरीक़ों (फूँकना, हाथ फेरना) की पैरवी करे।
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मरीज़ से हमदर्दी: मरीज़ के साथ नर्मी और हमदर्दी का मामला करे।
मरीज़ से हमदर्दी: मरीज़ के साथ नर्मी और हमदर्दी का मामला करे।
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दलील: "इन्नमल आमालु बिन-नियात" (आमाल का दारोमदार नियतों पर है)। (सहीह अल-बुख़ारी: 1)। नीज़ नबी करीम ‎‎ के अख़लाक़ (नर्मी, हमदर्दी) उमूमी दलाइल हैं।
दलील: "इन्नमल आमालु बिन-नियात" (आमाल का दारोमदार नियतों पर है)। (सहीह अल-बुख़ारी: 1)। नीज़ नबी करीम ‎‎ के अख़लाक़ (नर्मी, हमदर्दी) उमूमी दलाइल हैं।
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सवाल 27: रुक़या करवाने वाले (मरीज़) के लिए क्या आदाब हैं?
सवाल 27: रुक़या करवाने वाले (मरीज़) के लिए क्या आदाब हैं?
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जवाब:
जवाब:
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सही अक़ीदा: यह यक़ीन रखे कि शिफ़ा सिर्फ़ अल्लाह देता है, राक़ी सिर्फ़ सबब है।
सही अक़ीदा: यह यक़ीन रखे कि शिफ़ा सिर्फ़ अल्लाह देता है, राक़ी सिर्फ़ सबब है।
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सब्र: इलाज के दौरान सब्र करे और अल्लाह से दुआ करता रहे।
सब्र: इलाज के दौरान सब्र करे और अल्लाह से दुआ करता रहे।
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तहारत: कोशिश करे कि पाक-साफ़ और बा-वुज़ू हो।
तहारत: कोशिश करे कि पाक-साफ़ और बा-वुज़ू हो।
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परहेज़: गुनाहों से परहेज़ करे, क्योंकि गुनाह शिफ़ा में रुकावट बन सकते हैं।
परहेज़: गुनाहों से परहेज़ करे, क्योंकि गुनाह शिफ़ा में रुकावट बन सकते हैं।
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राक़ी पर एतमाद: शरई इलाज पर एतमाद करे और बदगुमानी न करे।
राक़ी पर एतमाद: शरई इलाज पर एतमाद करे और बदगुमानी न करे।
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दलील: अल्लाह का फ़रमान: "वस्तईनु बिस-सब्रि वस-सलाह" (सब्र और नमाज़ से मदद हासिल करो)। (सूरह अल-बक़रह, आयत: 45)
दलील: अल्लाह का फ़रमान: "वस्तईनु बिस-सब्रि वस-सलाह" (सब्र और नमाज़ से मदद हासिल करो)। (सूरह अल-बक़रह, आयत: 45)
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सवाल 28: क्या रुक़या करते वक़्त मरीज़ पर "फूँक" (नफ़्स) मारना ज़रूरी है?
सवाल 28: क्या रुक़या करते वक़्त मरीज़ पर "फूँक" (नफ़्स) मारना ज़रूरी है?
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Teacher 3
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जवाब: यह ज़रूरी नहीं, लेकिन सुन्नत से साबित और अफ़ज़ल अमल है। "नफ़्स" हल्की सी फूँक होती है जिसमें थोड़ा सा थूक शामिल हो। सिर्फ़ पढ़ना भी काफ़ी है, लेकिन फूँकना बरकत के हुसूल का ज़रिया है।
जवाब: यह ज़रूरी नहीं, लेकिन सुन्नत से साबित और अफ़ज़ल अमल है। "नफ़्स" हल्की सी फूँक होती है जिसमें थोड़ा सा थूक शामिल हो। सिर्फ़ पढ़ना भी काफ़ी है, लेकिन फूँकना बरकत के हुसूल का ज़रिया है।
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दलील: हज़रत आयशा (रज़ि.) की हदीस (बुख़ारी: 5017) में "नफ़सा फ़ी कफ़्फ़यहि" (अपनी हथेलियों पर फूँक मारते) के अल्फ़ाज़ आए हैं।
दलील: हज़रत आयशा (रज़ि.) की हदीस (बुख़ारी: 5017) में "नफ़सा फ़ी कफ़्फ़यहि" (अपनी हथेलियों पर फूँक मारते) के अल्फ़ाज़ आए हैं।
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Teacher 2
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Teacher 3
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सवाल 29: क्या रुक़या करते वक़्त मरीज़ के जिस्म पर हाथ रखना या हाथ फेरना जाइज़ है?
सवाल 29: क्या रुक़या करते वक़्त मरीज़ के जिस्म पर हाथ रखना या हाथ फेरना जाइज़ है?
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Teacher 3
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जवाब: जी हाँ, यह सुन्नत से साबित है। नबी करीम ‎‎ दम करते वक़्त अपना दस्त-ए-मुबारक मरीज़ के जिस्म पर फेरते थे। दर्द की जगह पर हाथ रख कर भी दम किया जा सकता है।
जवाब: जी हाँ, यह सुन्नत से साबित है। नबी करीम ‎‎ दम करते वक़्त अपना दस्त-ए-मुबारक मरीज़ के जिस्म पर फेरते थे। दर्द की जगह पर हाथ रख कर भी दम किया जा सकता है।
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दलील: हज़रत आयशा (रज़ि.) फ़रमाती हैं कि नबी ‎‎ अपने बाज़ घर वालों पर दम करते वक़्त अपना दायाँ हाथ फेरते और फ़रमाते: "अल्लाहुम्मा रब्बन-नासि अज़हिबिल बासा..." (ऐ अल्लाह! लोगों के रब! तकलीफ़ दूर फ़रमा...)। (सहीह अल-बुख़ारी: 5743)
दलील: हज़रत आयशा (रज़ि.) फ़रमाती हैं कि नबी ‎‎ अपने बाज़ घर वालों पर दम करते वक़्त अपना दायाँ हाथ फेरते और फ़रमाते: "अल्लाहुम्मा रब्बन-नासि अज़हिबिल बासा..." (ऐ अल्लाह! लोगों के रब! तकलीफ़ दूर फ़रमा...)। (सहीह अल-बुख़ारी: 5743)
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सवाल 30: अगर मरीज़ ग़ैर महरम औरत हो तो क्या मर्द राक़ी उस पर दम कर सकता है?
सवाल 30: अगर मरीज़ ग़ैर महरम औरत हो तो क्या मर्द राक़ी उस पर दम कर सकता है?
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जवाब: जी हाँ, कर सकता है, लेकिन सख़्त शरई शराइत के साथ:
जवाब: जी हाँ, कर सकता है, लेकिन सख़्त शरई शराइत के साथ:
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पर्दा: औरत मुकम्मल शरई पर्दे में हो।
पर्दा: औरत मुकम्मल शरई पर्दे में हो।
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Teacher 3
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महरम: औरत के साथ उसका कोई महरम (शौहर, बाप, भाई) मौजूद हो।
महरम: औरत के साथ उसका कोई महरम (शौहर, बाप, भाई) मौजूद हो।
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अदम-ए-मस्स: मर्द राक़ी औरत को हरगिज़ हाथ न लगाए। अगर हाथ रखना ज़रूरी हो तो कपड़े के ऊपर से रखे।
अदम-ए-मस्स: मर्द राक़ी औरत को हरगिज़ हाथ न लगाए। अगर हाथ रखना ज़रूरी हो तो कपड़े के ऊपर से रखे।
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ख़लवत न हो: कभी भी बंद कमरे में अकेले दम न करे।
ख़लवत न हो: कभी भी बंद कमरे में अकेले दम न करे।
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दलील: यह उमूमी दलाइल (पर्दा, ख़लवत की मुमानअत) पर मबनी है, ताकि फ़ितने का दरवाज़ा बंद रहे।
दलील: यह उमूमी दलाइल (पर्दा, ख़लवत की मुमानअत) पर मबनी है, ताकि फ़ितने का दरवाज़ा बंद रहे।
ऑनलाइन तीन साला आलिमा कोर्स ख़वातीन के लिए
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रुक़या शरईय्या (तारुफ़ और तारीख़)
रुक़या शरईय्या (तारुफ़ और तारीख़)
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सवाल 21: क्या रुक़या सिर्फ़ जादू, जिन्नात या नज़र-ए-बद के लिए है?
सवाल 21: क्या रुक़या सिर्फ़ जादू, जिन्नात या नज़र-ए-बद के लिए है?
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जवाब: नहीं, रुक़या शरईय्या हर क़िस्म की बीमारी के लिए किया जा सकता है, चाहे वह रूहानी हो (जादू, नज़र), नफ़्सियाती हो (ग़म, डिप्रेशन) या जिस्मानी हो (बुख़ार, दर्द, ज़ख़्म)।
जवाब: नहीं, रुक़या शरईय्या हर क़िस्म की बीमारी के लिए किया जा सकता है, चाहे वह रूहानी हो (जादू, नज़र), नफ़्सियाती हो (ग़म, डिप्रेशन) या जिस्मानी हो (बुख़ार, दर्द, ज़ख़्म)।
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दलील (दर्द): हज़रत उस्मान बिन अबी अल-आस (रज़ि.) ने जिस्म में दर्द की शिकायत की, तो आप ‎‎ ने फ़रमाया: अपना हाथ दर्द की जगह रखो और तीन बार "बिस्मिल्लाह" कहो और सात बार यह दुआ पढ़ो... (सहीह मुस्लिम: 2202)
दलील (दर्द): हज़रत उस्मान बिन अबी अल-आस (रज़ि.) ने जिस्म में दर्द की शिकायत की, तो आप ‎‎ ने फ़रमाया: अपना हाथ दर्द की जगह रखो और तीन बार "बिस्मिल्लाह" कहो और सात बार यह दुआ पढ़ो... (सहीह मुस्लिम: 2202)
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दलील (ज़ख़्म/फोड़ा): आप ‎‎ यह दुआ पढ़ते थे: "बिस्मिल्लाहि, तुरबतु अर्ज़िना, बिरीक़ति बअज़िना..." (अल्लाह के नाम से, हमारी ज़मीन की मिट्टी, हम में से किसी के लुआब से...)। (सहीह अल-बुख़ारी: 5745)
दलील (ज़ख़्म/फोड़ा): आप ‎‎ यह दुआ पढ़ते थे: "बिस्मिल्लाहि, तुरबतु अर्ज़िना, बिरीक़ति बअज़िना..." (अल्लाह के नाम से, हमारी ज़मीन की मिट्टी, हम में से किसी के लुआब से...)। (सहीह अल-बुख़ारी: 5745)
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सवाल 22: क्या औरत रुक़या कर सकती है?
सवाल 22: क्या औरत रुक़या कर सकती है?
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जवाब: जी हाँ, औरत बिल्कुल रुक़या कर सकती है, बशर्ते कि वह शरई पर्दे और दीगर आदाब का ख़्याल रखे।
जवाब: जी हाँ, औरत बिल्कुल रुक़या कर सकती है, बशर्ते कि वह शरई पर्दे और दीगर आदाब का ख़्याल रखे।
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दलील: हज़रत आयशा (रज़ि.) ख़ुद नबी करीम ‎‎ पर दम किया करती थीं (जैसा कि बुख़ारी 5016 में गुज़रा)। नीज़ हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) च्यूँटी (एक क़िस्म के फोड़े) का दम जानती थीं, आप ‎‎ ने उनसे फ़रमाया कि वह हज़रत हफ़्सा (रज़ि.) को भी सिखा दें। (सुनन अबू दाऊद: 3887, सहीह)
दलील: हज़रत आयशा (रज़ि.) ख़ुद नबी करीम ‎‎ पर दम किया करती थीं (जैसा कि बुख़ारी 5016 में गुज़रा)। नीज़ हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) च्यूँटी (एक क़िस्म के फोड़े) का दम जानती थीं, आप ‎‎ ने उनसे फ़रमाया कि वह हज़रत हफ़्सा (रज़ि.) को भी सिखा दें। (सुनन अबू दाऊद: 3887, सहीह)
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सवाल 23: क्या रुक़या की कोई मुक़र्ररा "फ़ीस" या "उजरत" लेना जाइज़ है?
सवाल 23: क्या रुक़या की कोई मुक़र्ररा "फ़ीस" या "उजरत" लेना जाइज़ है?
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जवाब: जी हाँ, रुक़या शरईय्या पर उजरत (फ़ीस) लेना जाइज़ है, बशर्ते कि इलाज क़ुरआन-ओ-सुन्नत के मुताबिक़ हो और शिफ़ा हासिल हो।
जवाब: जी हाँ, रुक़या शरईय्या पर उजरत (फ़ीस) लेना जाइज़ है, बशर्ते कि इलाज क़ुरआन-ओ-सुन्नत के मुताबिक़ हो और शिफ़ा हासिल हो।
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दलील: वही अबू सईद ख़ुदरी (रज़ि.) की हदीस (बुख़ारी 2276) जिसमें उनके क़बीले से बकरियाँ बतौर उजरत लेने पर नबी ‎‎ ने फ़रमाया: "तुमने ठीक किया, इन्हें तक़्सीम कर लो और अपने साथ मेरा हिस्सा भी लगाओ।" आप ‎‎ का अपना हिस्सा तलब करना इसके मुकम्मल जाइज़ होने की सबसे बड़ी दलील है।
दलील: वही अबू सईद ख़ुदरी (रज़ि.) की हदीस (बुख़ारी 2276) जिसमें उनके क़बीले से बकरियाँ बतौर उजरत लेने पर नबी ‎‎ ने फ़रमाया: "तुमने ठीक किया, इन्हें तक़्सीम कर लो और अपने साथ मेरा हिस्सा भी लगाओ।" आप ‎‎ का अपना हिस्सा तलब करना इसके मुकम्मल जाइज़ होने की सबसे बड़ी दलील है।
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सवाल 24: क्या रुक़या करने के लिए "बा-अमल" या "बुज़ुर्ग" होना ज़रूरी है?
सवाल 24: क्या रुक़या करने के लिए "बा-अमल" या "बुज़ुर्ग" होना ज़रूरी है?
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जवाब: नहीं, यह शर्त नहीं है। हर मुसलमान अपना और अपने घर वालों का रुक़या ख़ुद कर सकता है। असल चीज़ अल्लाह पर पुख़्ता यक़ीन (तवक्कुल) और इख़्लास है।
जवाब: नहीं, यह शर्त नहीं है। हर मुसलमान अपना और अपने घर वालों का रुक़या ख़ुद कर सकता है। असल चीज़ अल्लाह पर पुख़्ता यक़ीन (तवक्कुल) और इख़्लास है।
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दलील: हज़रत अबू सईद ख़ुदरी (रज़ि.) (बुख़ारी 2276) जब दम करने गए तो वह कोई पेशेवर "आमिल" नहीं थे, बल्कि उन्होंने अल्लाह पर तवक्कुल कर के सूरह अल-फ़ातिहा पढ़ी और अल्लाह ने शिफ़ा दी।
दलील: हज़रत अबू सईद ख़ुदरी (रज़ि.) (बुख़ारी 2276) जब दम करने गए तो वह कोई पेशेवर "आमिल" नहीं थे, बल्कि उन्होंने अल्लाह पर तवक्कुल कर के सूरह अल-फ़ातिहा पढ़ी और अल्लाह ने शिफ़ा दी।
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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सवाल 25: क्या रुक़या करवाने से "तवक्कुल" (अल्लाह पर भरोसा) कम हो जाता है?
सवाल 25: क्या रुक़या करवाने से "तवक्कुल" (अल्लाह पर भरोसा) कम हो जाता है?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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जवाब: इसमें तफ़्सील है।
जवाब: इसमें तफ़्सील है।
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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रुक़या करवाना (दूसरे से तलब करना) जाइज़ है, मगर यह तवक्कुल के आला दर्जे के ख़िलाफ़ है।
रुक़या करवाना (दूसरे से तलब करना) जाइज़ है, मगर यह तवक्कुल के आला दर्जे के ख़िलाफ़ है।
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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ख़ुद रुक़या करना तवक्कुल के ऐन मुताबिक़ है।
ख़ुद रुक़या करना तवक्कुल के ऐन मुताबिक़ है।
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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दलील: वह मशहूर हदीस जिसमें 70,000 लोगों का ज़िक्र है जो बेग़ैर हिसाब जन्नत में जाएँगे, उनकी एक सिफ़त यह बयान हुई: "ला यस्तर्क़ून" (वह दम नहीं करवाते, यानी दूसरों से तलब नहीं करते)। (सहीह अल-बुख़ारी: 6472)
दलील: वह मशहूर हदीस जिसमें 70,000 लोगों का ज़िक्र है जो बेग़ैर हिसाब जन्नत में जाएँगे, उनकी एक सिफ़त यह बयान हुई: "ला यस्तर्क़ून" (वह दम नहीं करवाते, यानी दूसरों से तलब नहीं करते)। (सहीह अल-बुख़ारी: 6472)
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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वज़ाहत: उलमा (जैसे इब्न तैमिया) फ़रमाते हैं कि "यस्तर्क़ून" का मतलब है "दूसरों से तलब करना"। लेकिन अगर कोई बेग़ैर तलब किए दम कर दे, या इंसान ख़ुद अपना दम करे, तो वह इसमें शामिल नहीं है।
वज़ाहत: उलमा (जैसे इब्न तैमिया) फ़रमाते हैं कि "यस्तर्क़ून" का मतलब है "दूसरों से तलब करना"। लेकिन अगर कोई बेग़ैर तलब किए दम कर दे, या इंसान ख़ुद अपना दम करे, तो वह इसमें शामिल नहीं है।
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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तारुफ़, तारीख़, और शराइत
तारुफ़, तारीख़, और शराइत
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Teacher 1
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Teacher 2
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Teacher 3
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(हिस्सा चहारुम: रुक़या के आदाब-ओ-ममनूआत)
(हिस्सा चहारुम: रुक़या के आदाब-ओ-ममनूआत)
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Teacher 3
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सवाल 26: रुक़या करने वाले (राक़ी) के लिए बुनियादी आदाब क्या हैं?
सवाल 26: रुक़या करने वाले (राक़ी) के लिए बुनियादी आदाब क्या हैं?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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जवाब:
जवाब:
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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इख़्लास-ए-नियत: सिर्फ़ अल्लाह की रज़ा के लिए दम करे।
इख़्लास-ए-नियत: सिर्फ़ अल्लाह की रज़ा के लिए दम करे।
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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पुख़्ता यक़ीन: अल्लाह की शिफ़ा पर मुकम्मल तवक्कुल और यक़ीन रखे।
पुख़्ता यक़ीन: अल्लाह की शिफ़ा पर मुकम्मल तवक्कुल और यक़ीन रखे।
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Teacher 2
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Teacher 3
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तहारत: ख़ुद बा-वुज़ू हो और पाक जगह पर दम करे।
तहारत: ख़ुद बा-वुज़ू हो और पाक जगह पर दम करे।
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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इत्तिबा-ए-सुन्नत: दम करने के मस्नून तरीक़ों (फूँकना, हाथ फेरना) की पैरवी करे।
इत्तिबा-ए-सुन्नत: दम करने के मस्नून तरीक़ों (फूँकना, हाथ फेरना) की पैरवी करे।
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Teacher 1
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Teacher 2
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Teacher 3
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मरीज़ से हमदर्दी: मरीज़ के साथ नर्मी और हमदर्दी का मामला करे।
मरीज़ से हमदर्दी: मरीज़ के साथ नर्मी और हमदर्दी का मामला करे।
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Teacher 1
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Teacher 2
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Teacher 3
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दलील: "इन्नमल आमालु बिन-नियात" (आमाल का दारोमदार नियतों पर है)। (सहीह अल-बुख़ारी: 1)। नीज़ नबी करीम ‎‎ के अख़लाक़ (नर्मी, हमदर्दी) उमूमी दलाइल हैं।
दलील: "इन्नमल आमालु बिन-नियात" (आमाल का दारोमदार नियतों पर है)। (सहीह अल-बुख़ारी: 1)। नीज़ नबी करीम ‎‎ के अख़लाक़ (नर्मी, हमदर्दी) उमूमी दलाइल हैं।
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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सवाल 27: रुक़या करवाने वाले (मरीज़) के लिए क्या आदाब हैं?
सवाल 27: रुक़या करवाने वाले (मरीज़) के लिए क्या आदाब हैं?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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जवाब:
जवाब:
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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सही अक़ीदा: यह यक़ीन रखे कि शिफ़ा सिर्फ़ अल्लाह देता है, राक़ी सिर्फ़ सबब है।
सही अक़ीदा: यह यक़ीन रखे कि शिफ़ा सिर्फ़ अल्लाह देता है, राक़ी सिर्फ़ सबब है।
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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सब्र: इलाज के दौरान सब्र करे और अल्लाह से दुआ करता रहे।
सब्र: इलाज के दौरान सब्र करे और अल्लाह से दुआ करता रहे।
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Teacher 1
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Teacher 2
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Teacher 3
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तहारत: कोशिश करे कि पाक-साफ़ और बा-वुज़ू हो।
तहारत: कोशिश करे कि पाक-साफ़ और बा-वुज़ू हो।
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Teacher 3
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परहेज़: गुनाहों से परहेज़ करे, क्योंकि गुनाह शिफ़ा में रुकावट बन सकते हैं।
परहेज़: गुनाहों से परहेज़ करे, क्योंकि गुनाह शिफ़ा में रुकावट बन सकते हैं।
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Teacher 3
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राक़ी पर एतमाद: शरई इलाज पर एतमाद करे और बदगुमानी न करे।
राक़ी पर एतमाद: शरई इलाज पर एतमाद करे और बदगुमानी न करे।
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Teacher 3
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दलील: अल्लाह का फ़रमान: "वस्तईनु बिस-सब्रि वस-सलाह" (सब्र और नमाज़ से मदद हासिल करो)। (सूरह अल-बक़रह, आयत: 45)
दलील: अल्लाह का फ़रमान: "वस्तईनु बिस-सब्रि वस-सलाह" (सब्र और नमाज़ से मदद हासिल करो)। (सूरह अल-बक़रह, आयत: 45)
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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सवाल 28: क्या रुक़या करते वक़्त मरीज़ पर "फूँक" (नफ़्स) मारना ज़रूरी है?
सवाल 28: क्या रुक़या करते वक़्त मरीज़ पर "फूँक" (नफ़्स) मारना ज़रूरी है?
Student 1
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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जवाब: यह ज़रूरी नहीं, लेकिन सुन्नत से साबित और अफ़ज़ल अमल है। "नफ़्स" हल्की सी फूँक होती है जिसमें थोड़ा सा थूक शामिल हो। सिर्फ़ पढ़ना भी काफ़ी है, लेकिन फूँकना बरकत के हुसूल का ज़रिया है।
जवाब: यह ज़रूरी नहीं, लेकिन सुन्नत से साबित और अफ़ज़ल अमल है। "नफ़्स" हल्की सी फूँक होती है जिसमें थोड़ा सा थूक शामिल हो। सिर्फ़ पढ़ना भी काफ़ी है, लेकिन फूँकना बरकत के हुसूल का ज़रिया है।
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Teacher 1
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Teacher 2
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Teacher 3
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दलील: हज़रत आयशा (रज़ि.) की हदीस (बुख़ारी: 5017) में "नफ़सा फ़ी कफ़्फ़यहि" (अपनी हथेलियों पर फूँक मारते) के अल्फ़ाज़ आए हैं।
दलील: हज़रत आयशा (रज़ि.) की हदीस (बुख़ारी: 5017) में "नफ़सा फ़ी कफ़्फ़यहि" (अपनी हथेलियों पर फूँक मारते) के अल्फ़ाज़ आए हैं।
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Teacher 1
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Teacher 2
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Teacher 3
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सवाल 29: क्या रुक़या करते वक़्त मरीज़ के जिस्म पर हाथ रखना या हाथ फेरना जाइज़ है?
सवाल 29: क्या रुक़या करते वक़्त मरीज़ के जिस्म पर हाथ रखना या हाथ फेरना जाइज़ है?
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Teacher 1
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Teacher 2
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Teacher 3
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जवाब: जी हाँ, यह सुन्नत से साबित है। नबी करीम ‎‎ दम करते वक़्त अपना दस्त-ए-मुबारक मरीज़ के जिस्म पर फेरते थे। दर्द की जगह पर हाथ रख कर भी दम किया जा सकता है।
जवाब: जी हाँ, यह सुन्नत से साबित है। नबी करीम ‎‎ दम करते वक़्त अपना दस्त-ए-मुबारक मरीज़ के जिस्म पर फेरते थे। दर्द की जगह पर हाथ रख कर भी दम किया जा सकता है।
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Teacher 1
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Teacher 3
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दलील: हज़रत आयशा (रज़ि.) फ़रमाती हैं कि नबी ‎‎ अपने बाज़ घर वालों पर दम करते वक़्त अपना दायाँ हाथ फेरते और फ़रमाते: "अल्लाहुम्मा रब्बन-नासि अज़हिबिल बासा..." (ऐ अल्लाह! लोगों के रब! तकलीफ़ दूर फ़रमा...)। (सहीह अल-बुख़ारी: 5743)
दलील: हज़रत आयशा (रज़ि.) फ़रमाती हैं कि नबी ‎‎ अपने बाज़ घर वालों पर दम करते वक़्त अपना दायाँ हाथ फेरते और फ़रमाते: "अल्लाहुम्मा रब्बन-नासि अज़हिबिल बासा..." (ऐ अल्लाह! लोगों के रब! तकलीफ़ दूर फ़रमा...)। (सहीह अल-बुख़ारी: 5743)
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Teacher 3
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सवाल 30: अगर मरीज़ ग़ैर महरम औरत हो तो क्या मर्द राक़ी उस पर दम कर सकता है?
सवाल 30: अगर मरीज़ ग़ैर महरम औरत हो तो क्या मर्द राक़ी उस पर दम कर सकता है?
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Teacher 3
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जवाब: जी हाँ, कर सकता है, लेकिन सख़्त शरई शराइत के साथ:
जवाब: जी हाँ, कर सकता है, लेकिन सख़्त शरई शराइत के साथ:
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Teacher 3
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पर्दा: औरत मुकम्मल शरई पर्दे में हो।
पर्दा: औरत मुकम्मल शरई पर्दे में हो।
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Teacher 1
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Teacher 3
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महरम: औरत के साथ उसका कोई महरम (शौहर, बाप, भाई) मौजूद हो।
महरम: औरत के साथ उसका कोई महरम (शौहर, बाप, भाई) मौजूद हो।
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Teacher 1
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Teacher 2
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Teacher 3
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अदम-ए-मस्स: मर्द राक़ी औरत को हरगिज़ हाथ न लगाए। अगर हाथ रखना ज़रूरी हो तो कपड़े के ऊपर से रखे।
अदम-ए-मस्स: मर्द राक़ी औरत को हरगिज़ हाथ न लगाए। अगर हाथ रखना ज़रूरी हो तो कपड़े के ऊपर से रखे।
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ख़लवत न हो: कभी भी बंद कमरे में अकेले दम न करे।
ख़लवत न हो: कभी भी बंद कमरे में अकेले दम न करे।
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दलील: यह उमूमी दलाइल (पर्दा, ख़लवत की मुमानअत) पर मबनी है, ताकि फ़ितने का दरवाज़ा बंद रहे।
दलील: यह उमूमी दलाइल (पर्दा, ख़लवत की मुमानअत) पर मबनी है, ताकि फ़ितने का दरवाज़ा बंद रहे।
ऑनलाइन तीन साला आलिमा कोर्स ख़वातीन के लिए
रुक़या शरईय्या (तारुफ़ और तारीख़)
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सवाल 1: क्या रुक़या शरईय्या सिर्फ़ जादू, जिन्नात या नज़र-ए-बद के लिए किया जाता है?
जवाब: नहीं, रुक़या शरईय्या हर क़िस्म की बीमारी के लिए किया जा सकता है।
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सवाल 2: क्या नफ़्सियाती और जिस्मानी बीमारियों के लिए भी रुक़या किया जा सकता है?
जवाब: जी हाँ, नफ़्सियाती (जैसे ग़म, डिप्रेशन) और जिस्मानी (जैसे बुख़ार, दर्द, ज़ख़्म) बीमारियों के लिए भी रुक़या किया जा सकता है।
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सवाल 3: जिस्मानी दर्द की सूरत में नबी करीम ‎‎ ने क्या तरीक़ा सिखाया?
जवाब: आप ‎‎ ने फ़रमाया कि दर्द की जगह हाथ रख कर तीन बार "बिस्मिल्लाह" और सात बार मख़सूस दुआ पढ़ें।
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सवाल 4: ज़ख़्म या फोड़े पर दम करने के लिए नबी करीम ‎‎ के अल्फ़ाज़ क्या थे?
जवाब: आप ‎‎ पढ़ते थे: "बिस्मिल्लाहि, तुरबतु अर्ज़िना, बिरीक़ति बअज़िना..." (अल्लाह के नाम से, हमारी ज़मीन की मिट्टी, हम में से किसी के लुआब से)।
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सवाल 5: क्या कोई औरत रुक़या कर सकती है?
जवाब: जी हाँ, औरत बिल्कुल रुक़या कर सकती है, बशर्ते कि वह शरई पर्दे और आदाब का ख़्याल रखे।
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Teacher 3
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सवाल 6: किन सहाबियात का दम करना अहादीस से साबित है?
जवाब: हज़रत आयशा (रज़ि.) और हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) का।
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सवाल 7: हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) को नबी ‎‎ ने किस सहाबिया को दम सिखाने का हुक्म दिया?
जवाब: हज़रत हफ़्सा (रज़ि.) को।
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सवाल 8: क्या रुक़या करने पर कोई उजरत या फ़ीस लेना जाइज़ है?
जवाब: जी हाँ, बशर्ते कि इलाज क़ुरआन-ओ-सुन्नत के मुताबिक़ हो और शिफ़ा हासिल हो।
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सवाल 9: रुक़या पर उजरत लेने के जाइज़ होने की सबसे बड़ी दलील क्या है?
जवाब: हज़रत अबू सईद ख़ुदरी (रज़ि.) के वाक़िए में उजरत के तौर पर बकरियाँ मिलना और नबी ‎‎ का उसमें से अपना हिस्सा तलब करना।
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सवाल 10: क्या रुक़या करने के लिए पेशेवर "आमिल" या "बुज़ुर्ग" होना ज़रूरी है?
जवाब: नहीं, हर मुसलमान अपना और अपने घर वालों का रुक़या ख़ुद कर सकता है।
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सवाल 11: कामयाब रुक़या के लिए असल और ज़रूरी चीज़ क्या है?
जवाब: अल्लाह पर पुख़्ता यक़ीन (तवक्कुल) और इख़्लास का होना।
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सवाल 12: क्या दूसरों से रुक़या तलब करना (दम करवाना) तवक्कुल के ख़िलाफ़ है?
जवाब: दम करवाना जाइज़ तो है, मगर यह तवक्कुल के आला दर्जे के ख़िलाफ़ है।
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सवाल 13: बेग़ैर हिसाब जन्नत में जाने वाले 70 हज़ार लोगों की हदीस में कौन सी सिफ़त बयान की गई है?
जवाब: उनकी एक सिफ़त यह है कि वह "ला यस्तर्क़ून" (वह दम नहीं करवाते, यानी दूसरों से तलब नहीं करते)।
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सवाल 14: क्या अपना रुक़या ख़ुद करना तवक्कुल के ख़िलाफ़ है?
जवाब: नहीं, ख़ुद अपना रुक़या करना तवक्कुल के ऐन मुताबिक़ है।
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सवाल 15: रुक़या करने वाले (राक़ी) की नियत कैसी होनी चाहिए?
जवाब: राक़ी की नियत में इख़्लास होना चाहिए, यानी वह सिर्फ़ अल्लाह की रज़ा के लिए दम करे।
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सवाल 16: राक़ी का अल्लाह पर कैसा यक़ीन होना चाहिए?
जवाब: उसे अल्लाह की शिफ़ा पर मुकम्मल तवक्कुल और पुख़्ता यक़ीन रखना चाहिए।
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सवाल 17: राक़ी को तहारत के हवाले से किन बातों का ख़्याल रखना चाहिए?
जवाब: राक़ी ख़ुद बा-वुज़ू हो और पाक जगह पर दम करे।
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सवाल 18: राक़ी को मरीज़ के साथ कैसा बर्ताव करना चाहिए?
जवाब: राक़ी को मरीज़ के साथ नर्मी और हमदर्दी का मामला करना चाहिए।
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सवाल 19: रुक़या करवाने वाले (मरीज़) का अक़ीदा कैसा होना चाहिए?
जवाब: मरीज़ का यह पुख़्ता यक़ीन होना चाहिए कि शिफ़ा सिर्फ़ अल्लाह देता है और राक़ी या दम सिर्फ़ एक सबब है।
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सवाल 20: इलाज के दौरान मरीज़ को किन कामों से ख़ास तौर पर बचना चाहिए?
जवाब: मरीज़ को गुनाहों से परहेज़ करना चाहिए, क्योंकि गुनाह शिफ़ा में रुकावट बन सकते हैं।
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सवाल 21: मरीज़ को बीमारी के दौरान क्या रवैया अपनाना चाहिए?
जवाब: मरीज़ को सब्र करना चाहिए, अल्लाह से दुआ करनी चाहिए, और शरई इलाज पर मुकम्मल एतमाद करना चाहिए।
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सवाल 22: क्या रुक़या करते वक़्त मरीज़ पर फूँक मारना (नफ़्स) ज़रूरी है?
जवाब: यह ज़रूरी तो नहीं, लेकिन सुन्नत से साबित और अफ़ज़ल अमल है जिससे बरकत हासिल होती है।
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सवाल 23: रुक़या करते वक़्त हाथ फेरने के हवाले से नबी करीम ‎‎ की क्या सुन्नत है?
जवाब: नबी करीम ‎‎ दम करते वक़्त अपना दस्त-ए-मुबारक मरीज़ के जिस्म पर फेरते थे, और दर्द की जगह पर हाथ रख कर भी दम करना साबित है।
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सवाल 24: क्या कोई मर्द राक़ी किसी ग़ैर महरम औरत पर दम कर सकता है?
जवाब: जी हाँ, कर सकता है लेकिन सख़्त शरई शराइत (पर्दा, महरम की मौजूदगी वग़ैरा) के साथ।
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सवाल 25: ग़ैर महरम औरत पर दम करने की लाज़मी शराइत क्या हैं?
जवाब: औरत मुकम्मल शरई पर्दे में हो, महरम साथ मौजूद हो, राक़ी औरत को हरगिज़ हाथ न लगाए, और अकेले बंद कमरे में (ख़लवत में) दम न करे।
ऑनलाइन तीन साला आलिमा कोर्स ख़वातीन के लिए
रुक़या शरईय्या (तारुफ़ और तारीख़)
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सवाल 1: क्या रुक़या शरईय्या सिर्फ़ जादू, जिन्नात या नज़र-ए-बद के लिए किया जाता है?
जवाब: नहीं, रुक़या शरईय्या हर क़िस्म की बीमारी के लिए किया जा सकता है।
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सवाल 2: क्या नफ़्सियाती और जिस्मानी बीमारियों के लिए भी रुक़या किया जा सकता है?
जवाब: जी हाँ, नफ़्सियाती (जैसे ग़म, डिप्रेशन) और जिस्मानी (जैसे बुख़ार, दर्द, ज़ख़्म) बीमारियों के लिए भी रुक़या किया जा सकता है।
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सवाल 3: जिस्मानी दर्द की सूरत में नबी करीम ‎‎ ने क्या तरीक़ा सिखाया?
जवाब: आप ‎‎ ने फ़रमाया कि दर्द की जगह हाथ रख कर तीन बार "बिस्मिल्लाह" और सात बार मख़सूस दुआ पढ़ें।
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सवाल 4: ज़ख़्म या फोड़े पर दम करने के लिए नबी करीम ‎‎ के अल्फ़ाज़ क्या थे?
जवाब: आप ‎‎ पढ़ते थे: "बिस्मिल्लाहि, तुरबतु अर्ज़िना, बिरीक़ति बअज़िना..." (अल्लाह के नाम से, हमारी ज़मीन की मिट्टी, हम में से किसी के लुआब से)।
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सवाल 5: क्या कोई औरत रुक़या कर सकती है?
जवाब: जी हाँ, औरत बिल्कुल रुक़या कर सकती है, बशर्ते कि वह शरई पर्दे और आदाब का ख़्याल रखे।
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सवाल 6: किन सहाबियात का दम करना अहादीस से साबित है?
जवाब: हज़रत आयशा (रज़ि.) और हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) का।
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सवाल 7: हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) को नबी ‎‎ ने किस सहाबिया को दम सिखाने का हुक्म दिया?
जवाब: हज़रत हफ़्सा (रज़ि.) को।
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सवाल 8: क्या रुक़या करने पर कोई उजरत या फ़ीस लेना जाइज़ है?
जवाब: जी हाँ, बशर्ते कि इलाज क़ुरआन-ओ-सुन्नत के मुताबिक़ हो और शिफ़ा हासिल हो।
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सवाल 9: रुक़या पर उजरत लेने के जाइज़ होने की सबसे बड़ी दलील क्या है?
जवाब: हज़रत अबू सईद ख़ुदरी (रज़ि.) के वाक़िए में उजरत के तौर पर बकरियाँ मिलना और नबी ‎‎ का उसमें से अपना हिस्सा तलब करना।
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सवाल 10: क्या रुक़या करने के लिए पेशेवर "आमिल" या "बुज़ुर्ग" होना ज़रूरी है?
जवाब: नहीं, हर मुसलमान अपना और अपने घर वालों का रुक़या ख़ुद कर सकता है।
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सवाल 11: कामयाब रुक़या के लिए असल और ज़रूरी चीज़ क्या है?
जवाब: अल्लाह पर पुख़्ता यक़ीन (तवक्कुल) और इख़्लास का होना।
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सवाल 12: क्या दूसरों से रुक़या तलब करना (दम करवाना) तवक्कुल के ख़िलाफ़ है?
जवाब: दम करवाना जाइज़ तो है, मगर यह तवक्कुल के आला दर्जे के ख़िलाफ़ है।
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सवाल 13: बेग़ैर हिसाब जन्नत में जाने वाले 70 हज़ार लोगों की हदीस में कौन सी सिफ़त बयान की गई है?
जवाब: उनकी एक सिफ़त यह है कि वह "ला यस्तर्क़ून" (वह दम नहीं करवाते, यानी दूसरों से तलब नहीं करते)।
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सवाल 14: क्या अपना रुक़या ख़ुद करना तवक्कुल के ख़िलाफ़ है?
जवाब: नहीं, ख़ुद अपना रुक़या करना तवक्कुल के ऐन मुताबिक़ है।
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सवाल 15: रुक़या करने वाले (राक़ी) की नियत कैसी होनी चाहिए?
जवाब: राक़ी की नियत में इख़्लास होना चाहिए, यानी वह सिर्फ़ अल्लाह की रज़ा के लिए दम करे।
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सवाल 16: राक़ी का अल्लाह पर कैसा यक़ीन होना चाहिए?
जवाब: उसे अल्लाह की शिफ़ा पर मुकम्मल तवक्कुल और पुख़्ता यक़ीन रखना चाहिए।
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सवाल 17: राक़ी को तहारत के हवाले से किन बातों का ख़्याल रखना चाहिए?
जवाब: राक़ी ख़ुद बा-वुज़ू हो और पाक जगह पर दम करे।
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सवाल 18: राक़ी को मरीज़ के साथ कैसा बर्ताव करना चाहिए?
जवाब: राक़ी को मरीज़ के साथ नर्मी और हमदर्दी का मामला करना चाहिए।
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सवाल 19: रुक़या करवाने वाले (मरीज़) का अक़ीदा कैसा होना चाहिए?
जवाब: मरीज़ का यह पुख़्ता यक़ीन होना चाहिए कि शिफ़ा सिर्फ़ अल्लाह देता है और राक़ी या दम सिर्फ़ एक सबब है।
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सवाल 20: इलाज के दौरान मरीज़ को किन कामों से ख़ास तौर पर बचना चाहिए?
जवाब: मरीज़ को गुनाहों से परहेज़ करना चाहिए, क्योंकि गुनाह शिफ़ा में रुकावट बन सकते हैं।
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सवाल 21: मरीज़ को बीमारी के दौरान क्या रवैया अपनाना चाहिए?
जवाब: मरीज़ को सब्र करना चाहिए, अल्लाह से दुआ करनी चाहिए, और शरई इलाज पर मुकम्मल एतमाद करना चाहिए।
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सवाल 22: क्या रुक़या करते वक़्त मरीज़ पर फूँक मारना (नफ़्स) ज़रूरी है?
जवाब: यह ज़रूरी तो नहीं, लेकिन सुन्नत से साबित और अफ़ज़ल अमल है जिससे बरकत हासिल होती है।
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सवाल 23: रुक़या करते वक़्त हाथ फेरने के हवाले से नबी करीम ‎‎ की क्या सुन्नत है?
जवाब: नबी करीम ‎‎ दम करते वक़्त अपना दस्त-ए-मुबारक मरीज़ के जिस्म पर फेरते थे, और दर्द की जगह पर हाथ रख कर भी दम करना साबित है।
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सवाल 24: क्या कोई मर्द राक़ी किसी ग़ैर महरम औरत पर दम कर सकता है?
जवाब: जी हाँ, कर सकता है लेकिन सख़्त शरई शराइत (पर्दा, महरम की मौजूदगी वग़ैरा) के साथ।
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सवाल 25: ग़ैर महरम औरत पर दम करने की लाज़मी शराइत क्या हैं?
जवाब: औरत मुकम्मल शरई पर्दे में हो, महरम साथ मौजूद हो, राक़ी औरत को हरगिज़ हाथ न लगाए, और अकेले बंद कमरे में (ख़लवत में) दम न करे।
ऑनलाइन तीन साला आलिमा कोर्स ख़वातीन के लिए
🏆 आपके कुल नंबर: 0
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रुक़या शरईय्या (तारुफ़ और तारीख़)
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क्या रुक़या शरईय्या सिर्फ़ जादू, जिन्नात और नज़र-ए-बद के लिए किया जाता है?
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क्या नफ़्सियाती बीमारियों जैसे ग़म और डिप्रेशन के लिए रुक़या किया जा सकता है?
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हज़रत उस्मान बिन अबी अल-आस (रज़ि.) ने नबी करीम ‎‎ से किस चीज़ की शिकायत की थी?
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दर्द की जगह पर हाथ रख कर नबी ‎‎ ने कितनी बार "बिस्मिल्लाह" पढ़ने का हुक्म दिया?
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दर्द की जगह पर हाथ रख कर मस्नून दुआ कितनी बार पढ़नी चाहिए?
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ज़ख़्म या फोड़े पर दम करने की दुआ में किन अल्फ़ाज़ का ज़िक्र मिलता है?
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"बिस्मिल्लाहि, तुरबतु अर्ज़िना, बिरीक़ति बअज़िना" वाली दुआ किस सूरत में पढ़ी जाती है?
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क्या एक औरत किसी पर रुक़या (दम) कर सकती है?
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नबी करीम ‎‎ पर कौन सी सहाबिया दम किया करती थीं?
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हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) किस चीज़ का दम जानती थीं?
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नबी करीम ‎‎ ने हज़रत शिफ़ा (रज़ि.) को किसे दम सिखाने का हुक्म दिया?
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क्या रुक़या शरईय्या पर उजरत (फ़ीस) लेना जाइज़ है?
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रुक़या पर उजरत लेने के जवाज़ की सबसे बड़ी दलील किस सहाबी की हदीस है?
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हज़रत अबू सईद ख़ुदरी (रज़ि.) को क़बीले वालों ने दम करने की क्या उजरत दी थी?
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उजरत में मिलने वाली बकरियों के हवाले से नबी करीम ‎‎ ने क्या फ़रमाया?
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रुक़या करने के लिए कैसा इंसान होना ज़रूरी है?
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कामयाब रुक़या की असल बुनियाद क्या है?
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क्या दूसरों से दम करवाना (रुक़या तलब करना) तवक्कुल के ख़िलाफ़ है?
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क्या अपना दम ख़ुद करना तवक्कुल के ख़िलाफ़ है?
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बेग़ैर हिसाब जन्नत में जाने वाले 70 हज़ार लोगों की हदीस में कौन सी सिफ़त बयान हुई है?
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"ला यस्तर्क़ून" का क्या मतलब है?
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अगर कोई शख़्स बेग़ैर तलब किए आप पर दम कर दे तो क्या यह "ला यस्तर्क़ून" के ख़िलाफ़ है?
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रुक़या करने वाले (राक़ी) का सबसे पहला अदब क्या है?
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राक़ी का शिफ़ा के हवाले से क्या अक़ीदा होना चाहिए?
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तहारत के हवाले से राक़ी को किन बातों का ख़्याल रखना चाहिए?
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राक़ी को मरीज़ के साथ कैसा सुलूक करना चाहिए?
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रुक़या करवाने वाले मरीज़ का असल अक़ीदा क्या होना चाहिए?
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दौरान-ए-इलाज मरीज़ को किस बात की तलक़ीन की गई है?
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शिफ़ा के हुसूल में कौन सी चीज़ बड़ी रुकावट बन सकती है?
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मरीज़ को राक़ी के हवाले से क्या रवैया अपनाना चाहिए?
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क्या रुक़या करते वक़्त मरीज़ पर "फूँक" (नफ़्स) मारना फ़र्ज़ है?
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रुक़या की इस्तिलाह में "नफ़्स" से क्या मुराद है?
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क्या बेग़ैर फूँक मारे सिर्फ़ दुआ पढ़ लेना काफ़ी है?
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हदीस के अल्फ़ाज़ "नफ़सा फ़ी कफ़्फ़यहि" का क्या मफ़हूम है?
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क्या रुक़या करते वक़्त मरीज़ के जिस्म पर हाथ फेरना जाइज़ है?
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नबी करीम ‎‎ दम करते वक़्त मरीज़ के जिस्म पर कौन सा हाथ फेरते थे?
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दर्द की जगह पर हाथ रख कर दम करना कैसा है?
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क्या कोई मर्द राक़ी किसी ग़ैर महरम औरत पर दम कर सकता है?
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ग़ैर महरम औरत पर दम करने की पहली शर्त क्या है?
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मर्द राक़ी के ग़ैर महरम औरत पर दम के वक़्त किसका मौजूद होना लाज़मी है?
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क्या मर्द राक़ी दम करते वक़्त ग़ैर महरम औरत को हाथ लगा सकता है?
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अगर औरत के जिस्म पर हाथ रखना इंतिहाई ज़रूरी हो जाए तो क्या हुक्म है?
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मर्द राक़ी और ग़ैर महरम औरत के हवाले से "ख़लवत" से क्या मुराद है और इसका क्या हुक्म है?
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ख़लवत में दम करने से क्यों मना किया गया है?
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"इन्नमल आमालु बिन-नियात" (आमाल का दारोमदार नियतों पर है), रुक़या में इसका इतलाक़ किस चीज़ पर होता है?
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दम करने का मस्नून तरीक़ा अपनाना (जैसे फूँकना और दायाँ हाथ फेरना) राक़ी के किस अदब का हिस्सा है?
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अल्लाह का फ़रमान "वस्तईनु बिस-सब्रि वस-सलाह" मरीज़ को क्या सिखाता है?
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अगर कोई मुसलमान बीमार हो जाए तो सबसे बेहतरीन और मस्नून अमल क्या है?
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क्या रुक़या में शिर्किया अल्फ़ाज़ का इस्तेमाल किसी भी सूरत में जाइज़ है?
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नबी करीम ‎‎ की दम की दुआएँ (जैसे अल्लाहुम्मा रब्बन-नासि) किस ज़बान में हैं?
ऑनलाइन तीन साला आलिमा कोर्स ख़वातीन के लिए
🏆 आपके कुल नंबर: 0
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रुक़या शरईय्या (तारुफ़ और तारीख़)
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क्या रुक़या शरईय्या सिर्फ़ जादू, जिन्नात और नज़र-ए-बद के लिए किया जाता है?
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क्या नफ़्सियाती बीमारियों जैसे ग़म और डिप्रेशन के लिए रुक़या किया जा सकता है?
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हज़रत उस्मान बिन अबी अल-आस (रज़ि.) ने नबी करीम ‎‎ से किस चीज़ की शिकायत की थी?
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दर्द की जगह पर हाथ रख कर नबी ‎‎ ने कितनी बार "बिस्मिल्लाह" पढ़ने का हुक्म दिया?
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दर्द की जगह पर हाथ रख कर मस्नून दुआ कितनी बार पढ़नी चाहिए?
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ज़ख़्म या फोड़े पर दम करने की दुआ में किन अल्फ़ाज़ का ज़िक्र मिलता है?
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"बिस्मिल्लाहि, तुरबतु अर्ज़िना, बिरीक़ति बअज़िना" वाली दुआ किस सूरत में पढ़ी जाती है?
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क्या एक औरत किसी पर रुक़या (दम) कर सकती है?
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नबी करीम ‎‎ पर कौन सी सहाबिया दम किया करती थीं?
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हज़रत शिफ़ा बिन्त अब्दुल्लाह (रज़ि.) किस चीज़ का दम जानती थीं?
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नबी करीम ‎‎ ने हज़रत शिफ़ा (रज़ि.) को किसे दम सिखाने का हुक्म दिया?
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क्या रुक़या शरईय्या पर उजरत (फ़ीस) लेना जाइज़ है?
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रुक़या पर उजरत लेने के जवाज़ की सबसे बड़ी दलील किस सहाबी की हदीस है?
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हज़रत अबू सईद ख़ुदरी (रज़ि.) को क़बीले वालों ने दम करने की क्या उजरत दी थी?
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उजरत में मिलने वाली बकरियों के हवाले से नबी करीम ‎‎ ने क्या फ़रमाया?
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रुक़या करने के लिए कैसा इंसान होना ज़रूरी है?
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कामयाब रुक़या की असल बुनियाद क्या है?
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क्या दूसरों से दम करवाना (रुक़या तलब करना) तवक्कुल के ख़िलाफ़ है?
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क्या अपना दम ख़ुद करना तवक्कुल के ख़िलाफ़ है?
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बेग़ैर हिसाब जन्नत में जाने वाले 70 हज़ार लोगों की हदीस में कौन सी सिफ़त बयान हुई है?
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"ला यस्तर्क़ून" का क्या मतलब है?
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अगर कोई शख़्स बेग़ैर तलब किए आप पर दम कर दे तो क्या यह "ला यस्तर्क़ून" के ख़िलाफ़ है?
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रुक़या करने वाले (राक़ी) का सबसे पहला अदब क्या है?
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राक़ी का शिफ़ा के हवाले से क्या अक़ीदा होना चाहिए?
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तहारत के हवाले से राक़ी को किन बातों का ख़्याल रखना चाहिए?
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राक़ी को मरीज़ के साथ कैसा सुलूक करना चाहिए?
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रुक़या करवाने वाले मरीज़ का असल अक़ीदा क्या होना चाहिए?
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दौरान-ए-इलाज मरीज़ को किस बात की तलक़ीन की गई है?
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शिफ़ा के हुसूल में कौन सी चीज़ बड़ी रुकावट बन सकती है?
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मरीज़ को राक़ी के हवाले से क्या रवैया अपनाना चाहिए?
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क्या रुक़या करते वक़्त मरीज़ पर "फूँक" (नफ़्स) मारना फ़र्ज़ है?
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रुक़या की इस्तिलाह में "नफ़्स" से क्या मुराद है?
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क्या बेग़ैर फूँक मारे सिर्फ़ दुआ पढ़ लेना काफ़ी है?
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हदीस के अल्फ़ाज़ "नफ़सा फ़ी कफ़्फ़यहि" का क्या मफ़हूम है?
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क्या रुक़या करते वक़्त मरीज़ के जिस्म पर हाथ फेरना जाइज़ है?
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नबी करीम ‎‎ दम करते वक़्त मरीज़ के जिस्म पर कौन सा हाथ फेरते थे?
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दर्द की जगह पर हाथ रख कर दम करना कैसा है?
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क्या कोई मर्द राक़ी किसी ग़ैर महरम औरत पर दम कर सकता है?
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ग़ैर महरम औरत पर दम करने की पहली शर्त क्या है?
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मर्द राक़ी के ग़ैर महरम औरत पर दम के वक़्त किसका मौजूद होना लाज़मी है?
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क्या मर्द राक़ी दम करते वक़्त ग़ैर महरम औरत को हाथ लगा सकता है?
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अगर औरत के जिस्म पर हाथ रखना इंतिहाई ज़रूरी हो जाए तो क्या हुक्म है?
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मर्द राक़ी और ग़ैर महरम औरत के हवाले से "ख़लवत" से क्या मुराद है और इसका क्या हुक्म है?
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ख़लवत में दम करने से क्यों मना किया गया है?
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"इन्नमल आमालु बिन-नियात" (आमाल का दारोमदार नियतों पर है), रुक़या में इसका इतलाक़ किस चीज़ पर होता है?
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दम करने का मस्नून तरीक़ा अपनाना (जैसे फूँकना और दायाँ हाथ फेरना) राक़ी के किस अदब का हिस्सा है?
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अल्लाह का फ़रमान "वस्तईनु बिस-सब्रि वस-सलाह" मरीज़ को क्या सिखाता है?
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अगर कोई मुसलमान बीमार हो जाए तो सबसे बेहतरीन और मस्नून अमल क्या है?
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क्या रुक़या में शिर्किया अल्फ़ाज़ का इस्तेमाल किसी भी सूरत में जाइज़ है?
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नबी करीम ‎‎ की दम की दुआएँ (जैसे अल्लाहुम्मा रब्बन-नासि) किस ज़बान में हैं?
Online Three-Year Aalimah Course for Women
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Ruqyah Ash-Shar'iyyah (Introduction and History)
Ruqyah Ash-Shar'iyyah (Introduction and History)
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Question 21: Is Ruqyah only for magic, jinn, or the evil eye?
Question 21: Is Ruqyah only for magic, jinn, or the evil eye?
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Answer: No, Ruqyah Ash-Shar'iyyah can be performed for every kind of illness, whether it is spiritual (magic, evil eye), psychological (grief, depression), or physical (fever, pain, wound).
Answer: No, Ruqyah Ash-Shar'iyyah can be performed for every kind of illness, whether it is spiritual (magic, evil eye), psychological (grief, depression), or physical (fever, pain, wound).
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Evidence (Pain): Hazrat Uthman bin Abi Al-Aas (R.A) complained of pain in his body, so the Prophet ‎‎ said: "Place your hand at the place of pain and say 'Bismillah' three times and recite this supplication seven times..." (Sahih Muslim: 2202)
Evidence (Pain): Hazrat Uthman bin Abi Al-Aas (R.A) complained of pain in his body, so the Prophet ‎‎ said: "Place your hand at the place of pain and say 'Bismillah' three times and recite this supplication seven times..." (Sahih Muslim: 2202)
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Evidence (Wound/Boil): The Prophet ‎‎ used to recite this supplication: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (In the name of Allah, the dust of our earth, with the saliva of some of us...). (Sahih Al-Bukhari: 5745)
Evidence (Wound/Boil): The Prophet ‎‎ used to recite this supplication: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (In the name of Allah, the dust of our earth, with the saliva of some of us...). (Sahih Al-Bukhari: 5745)
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Question 22: Can a woman perform Ruqyah?
Question 22: Can a woman perform Ruqyah?
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Answer: Yes, a woman can absolutely perform Ruqyah, provided she observes the Islamic veil (Hijab/Purdah) and other etiquettes.
Answer: Yes, a woman can absolutely perform Ruqyah, provided she observes the Islamic veil (Hijab/Purdah) and other etiquettes.
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Evidence: Hazrat Aisha (R.A) herself used to perform Ruqyah on the Prophet ‎‎ (as mentioned in Bukhari 5016). Also, Hazrat Shifa bint Abdullah (R.A) knew the Ruqyah for Namlah (a type of skin eruption/boil), and the Prophet ‎‎ asked her to teach it to Hazrat Hafsa (R.A). (Sunan Abu Dawud: 3887, Sahih)
Evidence: Hazrat Aisha (R.A) herself used to perform Ruqyah on the Prophet ‎‎ (as mentioned in Bukhari 5016). Also, Hazrat Shifa bint Abdullah (R.A) knew the Ruqyah for Namlah (a type of skin eruption/boil), and the Prophet ‎‎ asked her to teach it to Hazrat Hafsa (R.A). (Sunan Abu Dawud: 3887, Sahih)
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Question 23: Is it permissible to take a fixed "fee" or "wage" for Ruqyah?
Question 23: Is it permissible to take a fixed "fee" or "wage" for Ruqyah?
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Answer: Yes, taking a wage (fees) for Ruqyah Ash-Shar'iyyah is permissible, provided the treatment is according to the Quran and Sunnah and a cure is achieved.
Answer: Yes, taking a wage (fees) for Ruqyah Ash-Shar'iyyah is permissible, provided the treatment is according to the Quran and Sunnah and a cure is achieved.
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Evidence: The same Hadith of Abu Saeed Al-Khudri (R.A) (Bukhari 2276) where, upon taking sheep as a wage from the tribe, the Prophet ‎‎ said: "You have done the right thing. Divide them and assign a share for me with you." The Prophet ‎‎ asking for a share is the greatest proof of it being completely permissible.
Evidence: The same Hadith of Abu Saeed Al-Khudri (R.A) (Bukhari 2276) where, upon taking sheep as a wage from the tribe, the Prophet ‎‎ said: "You have done the right thing. Divide them and assign a share for me with you." The Prophet ‎‎ asking for a share is the greatest proof of it being completely permissible.
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Question 24: Is it necessary to be a professional "Aamil" (practitioner) or a "pious elder" to perform Ruqyah?
Question 24: Is it necessary to be a professional "Aamil" (practitioner) or a "pious elder" to perform Ruqyah?
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Answer: No, this is not a condition. Every Muslim can perform Ruqyah for themselves and their family members. The real requirement is firm belief (Tawakkul) in Allah and sincerity.
Answer: No, this is not a condition. Every Muslim can perform Ruqyah for themselves and their family members. The real requirement is firm belief (Tawakkul) in Allah and sincerity.
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Evidence: When Hazrat Abu Saeed Al-Khudri (R.A) (Bukhari 2276) went to perform Ruqyah, he was not a professional "Aamil"; rather, he relied on Allah, recited Surah Al-Fatihah, and Allah granted the cure.
Evidence: When Hazrat Abu Saeed Al-Khudri (R.A) (Bukhari 2276) went to perform Ruqyah, he was not a professional "Aamil"; rather, he relied on Allah, recited Surah Al-Fatihah, and Allah granted the cure.
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Question 25: Does getting Ruqyah done decrease "Tawakkul" (reliance on Allah)?
Question 25: Does getting Ruqyah done decrease "Tawakkul" (reliance on Allah)?
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Answer: There are specific details regarding this.
Answer: There are specific details regarding this.
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Getting Ruqyah done (asking someone else to do it for you) is permissible, but it is contrary to the highest level of Tawakkul.
Getting Ruqyah done (asking someone else to do it for you) is permissible, but it is contrary to the highest level of Tawakkul.
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Performing Ruqyah on oneself is completely in accordance with Tawakkul.
Performing Ruqyah on oneself is completely in accordance with Tawakkul.
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Evidence: The famous Hadith mentioning 70,000 people who will enter Paradise without taking account; one of their traits mentioned is: "La yastarqoon" (they do not ask for Ruqyah to be performed on them). (Sahih Al-Bukhari: 6472)
Evidence: The famous Hadith mentioning 70,000 people who will enter Paradise without taking account; one of their traits mentioned is: "La yastarqoon" (they do not ask for Ruqyah to be performed on them). (Sahih Al-Bukhari: 6472)
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Explanation: Scholars (like Ibn Taymiyyah) state that "yastarqoon" means "asking others." But if someone performs it without being asked, or a person performs it on themselves, they are not included in this exception.
Explanation: Scholars (like Ibn Taymiyyah) state that "yastarqoon" means "asking others." But if someone performs it without being asked, or a person performs it on themselves, they are not included in this exception.
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Introduction, History, and Conditions
Introduction, History, and Conditions
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(Part Four: Etiquettes and Prohibitions of Ruqyah)
(Part Four: Etiquettes and Prohibitions of Ruqyah)
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Question 26: What are the basic etiquettes for the one performing Ruqyah (the Raqi)?
Question 26: What are the basic etiquettes for the one performing Ruqyah (the Raqi)?
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Answer:
Answer:
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Sincerity of Intention: Perform it solely for the pleasure of Allah.
Sincerity of Intention: Perform it solely for the pleasure of Allah.
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Firm Belief: Have complete reliance and belief in Allah's healing.
Firm Belief: Have complete reliance and belief in Allah's healing.
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Purity: Be in a state of Wudu (ablution) and perform it in a clean place.
Purity: Be in a state of Wudu (ablution) and perform it in a clean place.
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Following the Sunnah: Follow the proven Sunnah methods of performing Ruqyah (blowing, wiping).
Following the Sunnah: Follow the proven Sunnah methods of performing Ruqyah (blowing, wiping).
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Empathy for the Patient: Treat the patient with gentleness and sympathy.
Empathy for the Patient: Treat the patient with gentleness and sympathy.
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Evidence: "Actions are judged by intentions" (Sahih Al-Bukhari: 1). Additionally, the excellent character of the Prophet ‎‎ (gentleness, empathy) serves as general proof.
Evidence: "Actions are judged by intentions" (Sahih Al-Bukhari: 1). Additionally, the excellent character of the Prophet ‎‎ (gentleness, empathy) serves as general proof.
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Question 27: What are the etiquettes for the one receiving Ruqyah (the patient)?
Question 27: What are the etiquettes for the one receiving Ruqyah (the patient)?
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Answer:
Answer:
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Correct Belief: Firmly believe that only Allah cures, and the Raqi is merely a means.
Correct Belief: Firmly believe that only Allah cures, and the Raqi is merely a means.
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Patience: Be patient during the treatment and keep supplicating to Allah.
Patience: Be patient during the treatment and keep supplicating to Allah.
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Purity: Try to remain clean and in a state of Wudu.
Purity: Try to remain clean and in a state of Wudu.
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Abstaining from Sins: Avoid sins, as they can act as an obstacle to healing.
Abstaining from Sins: Avoid sins, as they can act as an obstacle to healing.
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Trust in the Raqi: Have confidence in the Islamic treatment and avoid having ill thoughts.
Trust in the Raqi: Have confidence in the Islamic treatment and avoid having ill thoughts.
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Evidence: Allah's command: "Seek help through patience and prayer." (Surah Al-Baqarah, Verse: 45)
Evidence: Allah's command: "Seek help through patience and prayer." (Surah Al-Baqarah, Verse: 45)
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Question 28: Is it necessary to "blow" (Nafath) on the patient while performing Ruqyah?
Question 28: Is it necessary to "blow" (Nafath) on the patient while performing Ruqyah?
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Answer: It is not obligatory, but it is a superior act proven from the Sunnah. "Nafath" is a light blow containing a slight amount of saliva. Simply reciting is also sufficient, but blowing is a means of attaining blessings.
Answer: It is not obligatory, but it is a superior act proven from the Sunnah. "Nafath" is a light blow containing a slight amount of saliva. Simply reciting is also sufficient, but blowing is a means of attaining blessings.
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Evidence: The Hadith of Hazrat Aisha (R.A) (Bukhari: 5017) mentions the words "nafatha fi kaffayhi" (he blew into his palms).
Evidence: The Hadith of Hazrat Aisha (R.A) (Bukhari: 5017) mentions the words "nafatha fi kaffayhi" (he blew into his palms).
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Question 29: Is it permissible to place a hand or wipe over the patient's body while performing Ruqyah?
Question 29: Is it permissible to place a hand or wipe over the patient's body while performing Ruqyah?
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Answer: Yes, this is proven from the Sunnah. The Prophet ‎‎ used to wipe his blessed hand over the patient's body while performing Ruqyah. Ruqyah can also be performed by placing a hand directly on the site of pain.
Answer: Yes, this is proven from the Sunnah. The Prophet ‎‎ used to wipe his blessed hand over the patient's body while performing Ruqyah. Ruqyah can also be performed by placing a hand directly on the site of pain.
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Evidence: Hazrat Aisha (R.A) states that when the Prophet ‎‎ performed Ruqyah on some of his family members, he would wipe his right hand over them and say: "Allahumma Rabban-naasi azhibil ba'sa..." (O Allah! Lord of mankind! Remove the suffering...). (Sahih Al-Bukhari: 5743)
Evidence: Hazrat Aisha (R.A) states that when the Prophet ‎‎ performed Ruqyah on some of his family members, he would wipe his right hand over them and say: "Allahumma Rabban-naasi azhibil ba'sa..." (O Allah! Lord of mankind! Remove the suffering...). (Sahih Al-Bukhari: 5743)
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Question 30: If the patient is a non-Mahram woman, can a male Raqi perform Ruqyah on her?
Question 30: If the patient is a non-Mahram woman, can a male Raqi perform Ruqyah on her?
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Answer: Yes, he can, but under strict Islamic conditions:
Answer: Yes, he can, but under strict Islamic conditions:
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Hijab: The woman must be in complete Islamic Hijab.
Hijab: The woman must be in complete Islamic Hijab.
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Mahram: A Mahram of the woman (husband, father, brother) must be present with her.
Mahram: A Mahram of the woman (husband, father, brother) must be present with her.
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No Touching: The male Raqi must absolutely not touch the woman. If placing a hand is necessary, it must be placed over a barrier/cloth.
No Touching: The male Raqi must absolutely not touch the woman. If placing a hand is necessary, it must be placed over a barrier/cloth.
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No Isolation (Khalwat): He must never perform Ruqyah on her alone in a closed room.
No Isolation (Khalwat): He must never perform Ruqyah on her alone in a closed room.
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Evidence: This is based on general Islamic rulings (the command for Hijab, the prohibition of isolation) to keep the door to temptation (Fitnah) closed.
Evidence: This is based on general Islamic rulings (the command for Hijab, the prohibition of isolation) to keep the door to temptation (Fitnah) closed.
Online Three-Year Aalimah Course for Women
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Ruqyah Ash-Shar'iyyah (Introduction and History)
Ruqyah Ash-Shar'iyyah (Introduction and History)
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Question 21: Is Ruqyah only for magic, jinn, or the evil eye?
Question 21: Is Ruqyah only for magic, jinn, or the evil eye?
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Answer: No, Ruqyah Ash-Shar'iyyah can be performed for every kind of illness, whether it is spiritual (magic, evil eye), psychological (grief, depression), or physical (fever, pain, wound).
Answer: No, Ruqyah Ash-Shar'iyyah can be performed for every kind of illness, whether it is spiritual (magic, evil eye), psychological (grief, depression), or physical (fever, pain, wound).
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Evidence (Pain): Hazrat Uthman bin Abi Al-Aas (R.A) complained of pain in his body, so the Prophet ‎‎ said: "Place your hand at the place of pain and say 'Bismillah' three times and recite this supplication seven times..." (Sahih Muslim: 2202)
Evidence (Pain): Hazrat Uthman bin Abi Al-Aas (R.A) complained of pain in his body, so the Prophet ‎‎ said: "Place your hand at the place of pain and say 'Bismillah' three times and recite this supplication seven times..." (Sahih Muslim: 2202)
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Evidence (Wound/Boil): The Prophet ‎‎ used to recite this supplication: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (In the name of Allah, the dust of our earth, with the saliva of some of us...). (Sahih Al-Bukhari: 5745)
Evidence (Wound/Boil): The Prophet ‎‎ used to recite this supplication: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (In the name of Allah, the dust of our earth, with the saliva of some of us...). (Sahih Al-Bukhari: 5745)
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Question 22: Can a woman perform Ruqyah?
Question 22: Can a woman perform Ruqyah?
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Answer: Yes, a woman can absolutely perform Ruqyah, provided she observes the Islamic veil (Hijab/Purdah) and other etiquettes.
Answer: Yes, a woman can absolutely perform Ruqyah, provided she observes the Islamic veil (Hijab/Purdah) and other etiquettes.
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Evidence: Hazrat Aisha (R.A) herself used to perform Ruqyah on the Prophet ‎‎ (as mentioned in Bukhari 5016). Also, Hazrat Shifa bint Abdullah (R.A) knew the Ruqyah for Namlah (a type of skin eruption/boil), and the Prophet ‎‎ asked her to teach it to Hazrat Hafsa (R.A). (Sunan Abu Dawud: 3887, Sahih)
Evidence: Hazrat Aisha (R.A) herself used to perform Ruqyah on the Prophet ‎‎ (as mentioned in Bukhari 5016). Also, Hazrat Shifa bint Abdullah (R.A) knew the Ruqyah for Namlah (a type of skin eruption/boil), and the Prophet ‎‎ asked her to teach it to Hazrat Hafsa (R.A). (Sunan Abu Dawud: 3887, Sahih)
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Question 23: Is it permissible to take a fixed "fee" or "wage" for Ruqyah?
Question 23: Is it permissible to take a fixed "fee" or "wage" for Ruqyah?
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Answer: Yes, taking a wage (fees) for Ruqyah Ash-Shar'iyyah is permissible, provided the treatment is according to the Quran and Sunnah and a cure is achieved.
Answer: Yes, taking a wage (fees) for Ruqyah Ash-Shar'iyyah is permissible, provided the treatment is according to the Quran and Sunnah and a cure is achieved.
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Evidence: The same Hadith of Abu Saeed Al-Khudri (R.A) (Bukhari 2276) where, upon taking sheep as a wage from the tribe, the Prophet ‎‎ said: "You have done the right thing. Divide them and assign a share for me with you." The Prophet ‎‎ asking for a share is the greatest proof of it being completely permissible.
Evidence: The same Hadith of Abu Saeed Al-Khudri (R.A) (Bukhari 2276) where, upon taking sheep as a wage from the tribe, the Prophet ‎‎ said: "You have done the right thing. Divide them and assign a share for me with you." The Prophet ‎‎ asking for a share is the greatest proof of it being completely permissible.
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Question 24: Is it necessary to be a professional "Aamil" (practitioner) or a "pious elder" to perform Ruqyah?
Question 24: Is it necessary to be a professional "Aamil" (practitioner) or a "pious elder" to perform Ruqyah?
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Answer: No, this is not a condition. Every Muslim can perform Ruqyah for themselves and their family members. The real requirement is firm belief (Tawakkul) in Allah and sincerity.
Answer: No, this is not a condition. Every Muslim can perform Ruqyah for themselves and their family members. The real requirement is firm belief (Tawakkul) in Allah and sincerity.
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Evidence: When Hazrat Abu Saeed Al-Khudri (R.A) (Bukhari 2276) went to perform Ruqyah, he was not a professional "Aamil"; rather, he relied on Allah, recited Surah Al-Fatihah, and Allah granted the cure.
Evidence: When Hazrat Abu Saeed Al-Khudri (R.A) (Bukhari 2276) went to perform Ruqyah, he was not a professional "Aamil"; rather, he relied on Allah, recited Surah Al-Fatihah, and Allah granted the cure.
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Question 25: Does getting Ruqyah done decrease "Tawakkul" (reliance on Allah)?
Question 25: Does getting Ruqyah done decrease "Tawakkul" (reliance on Allah)?
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Answer: There are specific details regarding this.
Answer: There are specific details regarding this.
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Getting Ruqyah done (asking someone else to do it for you) is permissible, but it is contrary to the highest level of Tawakkul.
Getting Ruqyah done (asking someone else to do it for you) is permissible, but it is contrary to the highest level of Tawakkul.
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Performing Ruqyah on oneself is completely in accordance with Tawakkul.
Performing Ruqyah on oneself is completely in accordance with Tawakkul.
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Evidence: The famous Hadith mentioning 70,000 people who will enter Paradise without taking account; one of their traits mentioned is: "La yastarqoon" (they do not ask for Ruqyah to be performed on them). (Sahih Al-Bukhari: 6472)
Evidence: The famous Hadith mentioning 70,000 people who will enter Paradise without taking account; one of their traits mentioned is: "La yastarqoon" (they do not ask for Ruqyah to be performed on them). (Sahih Al-Bukhari: 6472)
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Explanation: Scholars (like Ibn Taymiyyah) state that "yastarqoon" means "asking others." But if someone performs it without being asked, or a person performs it on themselves, they are not included in this exception.
Explanation: Scholars (like Ibn Taymiyyah) state that "yastarqoon" means "asking others." But if someone performs it without being asked, or a person performs it on themselves, they are not included in this exception.
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Introduction, History, and Conditions
Introduction, History, and Conditions
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(Part Four: Etiquettes and Prohibitions of Ruqyah)
(Part Four: Etiquettes and Prohibitions of Ruqyah)
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Question 26: What are the basic etiquettes for the one performing Ruqyah (the Raqi)?
Question 26: What are the basic etiquettes for the one performing Ruqyah (the Raqi)?
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Answer:
Answer:
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Sincerity of Intention: Perform it solely for the pleasure of Allah.
Sincerity of Intention: Perform it solely for the pleasure of Allah.
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Firm Belief: Have complete reliance and belief in Allah's healing.
Firm Belief: Have complete reliance and belief in Allah's healing.
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Purity: Be in a state of Wudu (ablution) and perform it in a clean place.
Purity: Be in a state of Wudu (ablution) and perform it in a clean place.
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Following the Sunnah: Follow the proven Sunnah methods of performing Ruqyah (blowing, wiping).
Following the Sunnah: Follow the proven Sunnah methods of performing Ruqyah (blowing, wiping).
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Empathy for the Patient: Treat the patient with gentleness and sympathy.
Empathy for the Patient: Treat the patient with gentleness and sympathy.
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Evidence: "Actions are judged by intentions" (Sahih Al-Bukhari: 1). Additionally, the excellent character of the Prophet ‎‎ (gentleness, empathy) serves as general proof.
Evidence: "Actions are judged by intentions" (Sahih Al-Bukhari: 1). Additionally, the excellent character of the Prophet ‎‎ (gentleness, empathy) serves as general proof.
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Question 27: What are the etiquettes for the one receiving Ruqyah (the patient)?
Question 27: What are the etiquettes for the one receiving Ruqyah (the patient)?
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Answer:
Answer:
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Correct Belief: Firmly believe that only Allah cures, and the Raqi is merely a means.
Correct Belief: Firmly believe that only Allah cures, and the Raqi is merely a means.
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Patience: Be patient during the treatment and keep supplicating to Allah.
Patience: Be patient during the treatment and keep supplicating to Allah.
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Purity: Try to remain clean and in a state of Wudu.
Purity: Try to remain clean and in a state of Wudu.
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Abstaining from Sins: Avoid sins, as they can act as an obstacle to healing.
Abstaining from Sins: Avoid sins, as they can act as an obstacle to healing.
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Trust in the Raqi: Have confidence in the Islamic treatment and avoid having ill thoughts.
Trust in the Raqi: Have confidence in the Islamic treatment and avoid having ill thoughts.
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Evidence: Allah's command: "Seek help through patience and prayer." (Surah Al-Baqarah, Verse: 45)
Evidence: Allah's command: "Seek help through patience and prayer." (Surah Al-Baqarah, Verse: 45)
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Question 28: Is it necessary to "blow" (Nafath) on the patient while performing Ruqyah?
Question 28: Is it necessary to "blow" (Nafath) on the patient while performing Ruqyah?
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Answer: It is not obligatory, but it is a superior act proven from the Sunnah. "Nafath" is a light blow containing a slight amount of saliva. Simply reciting is also sufficient, but blowing is a means of attaining blessings.
Answer: It is not obligatory, but it is a superior act proven from the Sunnah. "Nafath" is a light blow containing a slight amount of saliva. Simply reciting is also sufficient, but blowing is a means of attaining blessings.
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Evidence: The Hadith of Hazrat Aisha (R.A) (Bukhari: 5017) mentions the words "nafatha fi kaffayhi" (he blew into his palms).
Evidence: The Hadith of Hazrat Aisha (R.A) (Bukhari: 5017) mentions the words "nafatha fi kaffayhi" (he blew into his palms).
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Question 29: Is it permissible to place a hand or wipe over the patient's body while performing Ruqyah?
Question 29: Is it permissible to place a hand or wipe over the patient's body while performing Ruqyah?
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Answer: Yes, this is proven from the Sunnah. The Prophet ‎‎ used to wipe his blessed hand over the patient's body while performing Ruqyah. Ruqyah can also be performed by placing a hand directly on the site of pain.
Answer: Yes, this is proven from the Sunnah. The Prophet ‎‎ used to wipe his blessed hand over the patient's body while performing Ruqyah. Ruqyah can also be performed by placing a hand directly on the site of pain.
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Evidence: Hazrat Aisha (R.A) states that when the Prophet ‎‎ performed Ruqyah on some of his family members, he would wipe his right hand over them and say: "Allahumma Rabban-naasi azhibil ba'sa..." (O Allah! Lord of mankind! Remove the suffering...). (Sahih Al-Bukhari: 5743)
Evidence: Hazrat Aisha (R.A) states that when the Prophet ‎‎ performed Ruqyah on some of his family members, he would wipe his right hand over them and say: "Allahumma Rabban-naasi azhibil ba'sa..." (O Allah! Lord of mankind! Remove the suffering...). (Sahih Al-Bukhari: 5743)
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Question 30: If the patient is a non-Mahram woman, can a male Raqi perform Ruqyah on her?
Question 30: If the patient is a non-Mahram woman, can a male Raqi perform Ruqyah on her?
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Answer: Yes, he can, but under strict Islamic conditions:
Answer: Yes, he can, but under strict Islamic conditions:
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Hijab: The woman must be in complete Islamic Hijab.
Hijab: The woman must be in complete Islamic Hijab.
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Mahram: A Mahram of the woman (husband, father, brother) must be present with her.
Mahram: A Mahram of the woman (husband, father, brother) must be present with her.
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No Touching: The male Raqi must absolutely not touch the woman. If placing a hand is necessary, it must be placed over a barrier/cloth.
No Touching: The male Raqi must absolutely not touch the woman. If placing a hand is necessary, it must be placed over a barrier/cloth.
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No Isolation (Khalwat): He must never perform Ruqyah on her alone in a closed room.
No Isolation (Khalwat): He must never perform Ruqyah on her alone in a closed room.
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Evidence: This is based on general Islamic rulings (the command for Hijab, the prohibition of isolation) to keep the door to temptation (Fitnah) closed.
Evidence: This is based on general Islamic rulings (the command for Hijab, the prohibition of isolation) to keep the door to temptation (Fitnah) closed.
Online Three-Year Aalimah Course for Women
Ruqyah Ash-Shar'iyyah (Introduction and History)
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Question 1: Is Ruqyah Ash-Shar'iyyah only performed for magic, jinn, or the evil eye?
Answer: No, Ruqyah Ash-Shar'iyyah can be performed for every kind of illness.
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Question 2: Can Ruqyah be performed for psychological and physical illnesses too?
Answer: Yes, it can be performed for psychological (like grief, depression) and physical (like fever, pain, wound) illnesses as well.
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Question 3: What method did Prophet Muhammad ‎‎ teach for physical pain?
Answer: He ‎‎ said to place your hand on the site of the pain, say "Bismillah" three times, and then recite a specific supplication seven times.
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Question 4: What were the words of Prophet Muhammad ‎‎ for performing Ruqyah on a wound or boil?
Answer: He ‎‎ used to recite: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (In the name of Allah, the dust of our earth, with the saliva of some of us).
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Question 5: Can a woman perform Ruqyah?
Answer: Yes, a woman can absolutely perform Ruqyah, provided she observes the Islamic veil (Hijab) and etiquettes.
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Question 6: Which female Companions (Sahabiyat) are proven by Hadith to have performed Ruqyah?
Answer: Hazrat Aisha (R.A) and Hazrat Shifa bint Abdullah (R.A).
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Question 7: Which female Companion did the Prophet ‎‎ command Hazrat Shifa bint Abdullah (R.A) to teach Ruqyah to?
Answer: Hazrat Hafsa (R.A).
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Question 8: Is it permissible to take a wage or fee for performing Ruqyah?
Answer: Yes, provided the treatment is according to the Quran and Sunnah and a cure is achieved.
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Question 9: What is the biggest proof that taking a wage for Ruqyah is permissible?
Answer: In the incident of Hazrat Abu Saeed Al-Khudri (R.A), receiving sheep as a wage and the Prophet ‎‎ asking for his own share from them.
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Question 10: Is it necessary to be a professional "Aamil" or a "pious elder" to perform Ruqyah?
Answer: No, every Muslim can perform Ruqyah for themselves and their family members.
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Question 11: What is the actual and most necessary requirement for a successful Ruqyah?
Answer: Having firm belief (Tawakkul) in Allah and sincerity.
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Question 12: Is asking others to perform Ruqyah on you (getting Ruqyah done) contrary to Tawakkul?
Answer: Getting it done is permissible, but it is contrary to the highest level of Tawakkul.
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Question 13: What trait is mentioned in the Hadith about the 70,000 people who will enter Paradise without taking account?
Answer: One of their traits is that "they do not ask for Ruqyah to be performed on them" (la yastarqoon).
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Question 14: Is performing Ruqyah on oneself contrary to Tawakkul?
Answer: No, performing Ruqyah on oneself is completely in accordance with Tawakkul.
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Question 15: How should the intention of the one performing Ruqyah (Raqi) be?
Answer: The Raqi's intention should be sincere; meaning, he should perform it solely for the pleasure of Allah.
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Question 16: What kind of belief should the Raqi have in Allah?
Answer: He should have complete reliance (Tawakkul) and firm belief in Allah's healing.
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Question 17: What should the Raqi keep in mind regarding purity (Taharat)?
Answer: The Raqi should be in a state of Wudu (ablution) and perform it in a clean place.
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Question 18: How should the Raqi treat the patient?
Answer: The Raqi should treat the patient with gentleness and empathy.
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Question 19: What should be the belief of the one receiving Ruqyah (the patient)?
Answer: The patient must have firm belief that only Allah cures, and the Raqi or Ruqyah is merely a means.
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Question 20: What actions should the patient specifically avoid during treatment?
Answer: The patient should abstain from sins, because sins can act as an obstacle to healing.
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Question 21: What attitude should the patient adopt during illness?
Answer: The patient should be patient, pray to Allah, and have complete confidence in the Islamic treatment.
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Question 22: Is it necessary to blow (Nafath) on the patient while performing Ruqyah?
Answer: It is not obligatory, but it is a superior act proven from the Sunnah through which blessings are attained.
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Question 23: What is the Sunnah of Prophet Muhammad ‎‎ regarding wiping the hand while performing Ruqyah?
Answer: The Prophet ‎‎ used to wipe his blessed hand over the patient's body while performing Ruqyah, and placing the hand directly on the site of pain is also proven.
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Question 24: Can a male Raqi perform Ruqyah on a non-Mahram woman?
Answer: Yes, he can, but with strict Islamic conditions (Hijab, presence of a Mahram, etc.).
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Question 25: What are the mandatory conditions for performing Ruqyah on a non-Mahram woman?
Answer: The woman must be in complete Islamic Hijab, a Mahram must be present, the Raqi must absolutely not touch the woman, and he must not perform Ruqyah alone in a closed room (Khalwat).
Online Three-Year Aalimah Course for Women
Ruqyah Ash-Shar'iyyah (Introduction and History)
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Question 1: Is Ruqyah Ash-Shar'iyyah only performed for magic, jinn, or the evil eye?
Answer: No, Ruqyah Ash-Shar'iyyah can be performed for every kind of illness.
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Question 2: Can Ruqyah be performed for psychological and physical illnesses too?
Answer: Yes, it can be performed for psychological (like grief, depression) and physical (like fever, pain, wound) illnesses as well.
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Question 3: What method did Prophet Muhammad ‎‎ teach for physical pain?
Answer: He ‎‎ said to place your hand on the site of the pain, say "Bismillah" three times, and then recite a specific supplication seven times.
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Question 4: What were the words of Prophet Muhammad ‎‎ for performing Ruqyah on a wound or boil?
Answer: He ‎‎ used to recite: "Bismillahi, turbatu ardhina, bireeqati ba'dhina..." (In the name of Allah, the dust of our earth, with the saliva of some of us).
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Question 5: Can a woman perform Ruqyah?
Answer: Yes, a woman can absolutely perform Ruqyah, provided she observes the Islamic veil (Hijab) and etiquettes.
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Question 6: Which female Companions (Sahabiyat) are proven by Hadith to have performed Ruqyah?
Answer: Hazrat Aisha (R.A) and Hazrat Shifa bint Abdullah (R.A).
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Question 7: Which female Companion did the Prophet ‎‎ command Hazrat Shifa bint Abdullah (R.A) to teach Ruqyah to?
Answer: Hazrat Hafsa (R.A).
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Question 8: Is it permissible to take a wage or fee for performing Ruqyah?
Answer: Yes, provided the treatment is according to the Quran and Sunnah and a cure is achieved.
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Question 9: What is the biggest proof that taking a wage for Ruqyah is permissible?
Answer: In the incident of Hazrat Abu Saeed Al-Khudri (R.A), receiving sheep as a wage and the Prophet ‎‎ asking for his own share from them.
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Question 10: Is it necessary to be a professional "Aamil" or a "pious elder" to perform Ruqyah?
Answer: No, every Muslim can perform Ruqyah for themselves and their family members.
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Question 11: What is the actual and most necessary requirement for a successful Ruqyah?
Answer: Having firm belief (Tawakkul) in Allah and sincerity.
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Question 12: Is asking others to perform Ruqyah on you (getting Ruqyah done) contrary to Tawakkul?
Answer: Getting it done is permissible, but it is contrary to the highest level of Tawakkul.
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Question 13: What trait is mentioned in the Hadith about the 70,000 people who will enter Paradise without taking account?
Answer: One of their traits is that "they do not ask for Ruqyah to be performed on them" (la yastarqoon).
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Question 14: Is performing Ruqyah on oneself contrary to Tawakkul?
Answer: No, performing Ruqyah on oneself is completely in accordance with Tawakkul.
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Question 15: How should the intention of the one performing Ruqyah (Raqi) be?
Answer: The Raqi's intention should be sincere; meaning, he should perform it solely for the pleasure of Allah.
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Question 16: What kind of belief should the Raqi have in Allah?
Answer: He should have complete reliance (Tawakkul) and firm belief in Allah's healing.
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Question 17: What should the Raqi keep in mind regarding purity (Taharat)?
Answer: The Raqi should be in a state of Wudu (ablution) and perform it in a clean place.
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Question 18: How should the Raqi treat the patient?
Answer: The Raqi should treat the patient with gentleness and empathy.
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Question 19: What should be the belief of the one receiving Ruqyah (the patient)?
Answer: The patient must have firm belief that only Allah cures, and the Raqi or Ruqyah is merely a means.
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Question 20: What actions should the patient specifically avoid during treatment?
Answer: The patient should abstain from sins, because sins can act as an obstacle to healing.
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Question 21: What attitude should the patient adopt during illness?
Answer: The patient should be patient, pray to Allah, and have complete confidence in the Islamic treatment.
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Question 22: Is it necessary to blow (Nafath) on the patient while performing Ruqyah?
Answer: It is not obligatory, but it is a superior act proven from the Sunnah through which blessings are attained.
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Question 23: What is the Sunnah of Prophet Muhammad ‎‎ regarding wiping the hand while performing Ruqyah?
Answer: The Prophet ‎‎ used to wipe his blessed hand over the patient's body while performing Ruqyah, and placing the hand directly on the site of pain is also proven.
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Question 24: Can a male Raqi perform Ruqyah on a non-Mahram woman?
Answer: Yes, he can, but with strict Islamic conditions (Hijab, presence of a Mahram, etc.).
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Question 25: What are the mandatory conditions for performing Ruqyah on a non-Mahram woman?
Answer: The woman must be in complete Islamic Hijab, a Mahram must be present, the Raqi must absolutely not touch the woman, and he must not perform Ruqyah alone in a closed room (Khalwat).
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Ruqyah Ash-Shar'iyyah (Introduction and History)
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Teacher 1
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Teacher 3
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Is Ruqyah Ash-Shar'iyyah only performed for magic, jinn, and the evil eye?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Can Ruqyah be performed for psychological illnesses like grief and depression?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What did Hazrat Uthman bin Abi Al-Aas (R.A) complain about to the Prophet ‎‎?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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How many times did the Prophet ‎‎ command to say "Bismillah" while placing a hand on the site of pain?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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How many times should the specific Sunnah supplication be recited while placing a hand on the site of pain?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What is mentioned in the supplication for performing Ruqyah on a wound or boil?
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Teacher 1
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Teacher 2
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Teacher 3
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In what situation is the supplication "Bismillahi, turbatu ardhina, bireeqati ba'dhina" recited?
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Teacher 1
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Teacher 3
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Can a woman perform Ruqyah on someone?
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Teacher 1
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Teacher 2
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Teacher 3
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Which female Companion used to perform Ruqyah on the Prophet ‎‎?
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Teacher 3
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What specific Ruqyah did Hazrat Shifa bint Abdullah (R.A) know?
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Whom did the Prophet ‎‎ command Hazrat Shifa (R.A) to teach this Ruqyah to?
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Student 3
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Teacher 2
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Is it permissible to take a wage (fee) for Ruqyah Ash-Shar'iyyah?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Which Companion's Hadith serves as the biggest proof for the permissibility of taking a wage for Ruqyah?
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Teacher 1
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Teacher 3
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What wage did the tribesmen give to Hazrat Abu Saeed Al-Khudri (R.A) for performing Ruqyah?
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Student 3
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What did the Prophet ‎‎ say regarding the sheep received as a wage?
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Teacher 3
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What kind of person is required to perform Ruqyah?
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Teacher 3
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What is the actual foundation of a successful Ruqyah?
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Teacher 1
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Teacher 3
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Is asking others to perform Ruqyah (getting it done) contrary to Tawakkul?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Is performing Ruqyah on oneself contrary to Tawakkul?
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Teacher 1
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Teacher 2
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Teacher 3
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What trait is mentioned in the Hadith about the 70,000 people who will enter Paradise without taking account?
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Teacher 1
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Teacher 3
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What does "la yastarqoon" mean?
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If a person performs Ruqyah on you without being asked, does this violate "la yastarqoon"?
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What is the first etiquette for the one performing Ruqyah (the Raqi)?
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What should be the Raqi's belief regarding healing?
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What should the Raqi keep in mind regarding purity (Taharat)?
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How should the Raqi treat the patient?
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What should be the core belief of the patient receiving Ruqyah?
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What is the patient advised to do during treatment?
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What can act as a major obstacle in attaining a cure?
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What attitude should the patient adopt towards the Islamic treatment?
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Is it obligatory to "blow" (Nafath) on the patient while performing Ruqyah?
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What does "Nafath" mean in the terminology of Ruqyah?
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Is simply reciting the supplication without blowing sufficient?
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What is the meaning of the Hadith words "nafatha fi kaffayhi"?
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Is it permissible to wipe a hand over the patient's body while performing Ruqyah?
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Which hand did the Prophet ‎‎ use to wipe over the patient's body while performing Ruqyah?
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What is the ruling on placing a hand on the site of pain while performing Ruqyah?
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Can a male Raqi perform Ruqyah on a non-Mahram woman?
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Teacher 1
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What is the first condition for performing Ruqyah on a non-Mahram woman?
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Who must be present when a male Raqi performs Ruqyah on a non-Mahram woman?
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Can a male Raqi touch a non-Mahram woman while performing Ruqyah?
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If it is absolutely necessary to place a hand on the woman's body, what is the ruling?
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Regarding a male Raqi and a non-Mahram woman, what does "Khalwat" mean and what is its ruling?
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Why is performing Ruqyah in Khalwat (isolation) forbidden?
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"Actions are judged by intentions" (Innamal a'maalu bin-niyaat); what does this apply to in Ruqyah?
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Adopting the Sunnah methods of performing Ruqyah (like blowing and wiping the right hand) is part of which etiquette of the Raqi?
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What does Allah's command "Seek help through patience and prayer" teach the patient?
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If a Muslim falls ill, what is the best and most Sunnah-compliant action?
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Is the use of polytheistic (Shirk) words permissible in Ruqyah under any circumstances?
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Teacher 1
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In what language are the Ruqyah supplications of the Prophet ‎‎ (like Allahumma Rabban-naasi)?
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Teacher 1
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Teacher 3
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Ruqyah Ash-Shar'iyyah (Introduction and History)
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Teacher 3
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Is Ruqyah Ash-Shar'iyyah only performed for magic, jinn, and the evil eye?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Can Ruqyah be performed for psychological illnesses like grief and depression?
Student 1
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Student 2
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Student 3
00:00
Teacher 1
00:00
Teacher 2
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Teacher 3
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What did Hazrat Uthman bin Abi Al-Aas (R.A) complain about to the Prophet ‎‎?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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How many times did the Prophet ‎‎ command to say "Bismillah" while placing a hand on the site of pain?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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How many times should the specific Sunnah supplication be recited while placing a hand on the site of pain?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What is mentioned in the supplication for performing Ruqyah on a wound or boil?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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In what situation is the supplication "Bismillahi, turbatu ardhina, bireeqati ba'dhina" recited?
Student 1
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Can a woman perform Ruqyah on someone?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Which female Companion used to perform Ruqyah on the Prophet ‎‎?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What specific Ruqyah did Hazrat Shifa bint Abdullah (R.A) know?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Whom did the Prophet ‎‎ command Hazrat Shifa (R.A) to teach this Ruqyah to?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Is it permissible to take a wage (fee) for Ruqyah Ash-Shar'iyyah?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Which Companion's Hadith serves as the biggest proof for the permissibility of taking a wage for Ruqyah?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What wage did the tribesmen give to Hazrat Abu Saeed Al-Khudri (R.A) for performing Ruqyah?
Student 1
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Student 2
00:00
Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What did the Prophet ‎‎ say regarding the sheep received as a wage?
Student 1
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Student 2
00:00
Student 3
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Teacher 1
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Teacher 2
00:00
Teacher 3
00:00
What kind of person is required to perform Ruqyah?
Student 1
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Student 2
00:00
Student 3
00:00
Teacher 1
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Teacher 2
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Teacher 3
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What is the actual foundation of a successful Ruqyah?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Is asking others to perform Ruqyah (getting it done) contrary to Tawakkul?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Is performing Ruqyah on oneself contrary to Tawakkul?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What trait is mentioned in the Hadith about the 70,000 people who will enter Paradise without taking account?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What does "la yastarqoon" mean?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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If a person performs Ruqyah on you without being asked, does this violate "la yastarqoon"?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What is the first etiquette for the one performing Ruqyah (the Raqi)?
Student 1
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What should be the Raqi's belief regarding healing?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What should the Raqi keep in mind regarding purity (Taharat)?
Student 1
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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How should the Raqi treat the patient?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What should be the core belief of the patient receiving Ruqyah?
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Student 2
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Student 3
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Teacher 2
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Teacher 3
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What is the patient advised to do during treatment?
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What can act as a major obstacle in attaining a cure?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What attitude should the patient adopt towards the Islamic treatment?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Is it obligatory to "blow" (Nafath) on the patient while performing Ruqyah?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What does "Nafath" mean in the terminology of Ruqyah?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Is simply reciting the supplication without blowing sufficient?
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What is the meaning of the Hadith words "nafatha fi kaffayhi"?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Is it permissible to wipe a hand over the patient's body while performing Ruqyah?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Which hand did the Prophet ‎‎ use to wipe over the patient's body while performing Ruqyah?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What is the ruling on placing a hand on the site of pain while performing Ruqyah?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Can a male Raqi perform Ruqyah on a non-Mahram woman?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What is the first condition for performing Ruqyah on a non-Mahram woman?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Who must be present when a male Raqi performs Ruqyah on a non-Mahram woman?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Can a male Raqi touch a non-Mahram woman while performing Ruqyah?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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If it is absolutely necessary to place a hand on the woman's body, what is the ruling?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Regarding a male Raqi and a non-Mahram woman, what does "Khalwat" mean and what is its ruling?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Why is performing Ruqyah in Khalwat (isolation) forbidden?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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"Actions are judged by intentions" (Innamal a'maalu bin-niyaat); what does this apply to in Ruqyah?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Adopting the Sunnah methods of performing Ruqyah (like blowing and wiping the right hand) is part of which etiquette of the Raqi?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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What does Allah's command "Seek help through patience and prayer" teach the patient?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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If a Muslim falls ill, what is the best and most Sunnah-compliant action?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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Is the use of polytheistic (Shirk) words permissible in Ruqyah under any circumstances?
Student 1
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Student 2
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Student 3
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Teacher 1
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Teacher 2
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Teacher 3
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In what language are the Ruqyah supplications of the Prophet ‎‎ (like Allahumma Rabban-naasi)?

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